I'm going to take a break from making fun of you for a moment to explain precisely why no reasonable mind could ever take your claims seriously, as such. In "Of Miracles" from Hume's Enquiry Concerning Human Understanding, the author discusses what one must reasonably do when faced with a claim which is contrary to previous experience.
Quote: The Indian prince, who refused to believe the first relations concerning the effects of frost, reasoned justly; and it naturally required very strong testimony to engage his assent to facts, that arose from a state of nature, with which he was unacquainted, and which bore so little analogy to those events, of which he had had constant and uniform experience.
In short, one who has never seen snow or ice, the products of water, would, if fully rational, never believe that such things may exist because he has a large amount of experience that tells him that water is a liquid. In order to overturn that conviction, he would require evidence. That may come in the form of direct observation, which is mostly reliable, or it may come in the form of testimony. But testimony leaves one with a dilemma:
On one side, you have something you have assessed to be impossible. You have experience with which this notion does not conform, hence this assessment.
On the opposite, you have a claim made by John Doe.
Now, if you know John Doe to be a notably reliable source, one of great wisdom (as judged by your past experiences, or by some extension of those experiences, such as that he might have the acclaim of those you have come to trust in their respective judgments), you must give John some real weight in his claim, even though it is very unusual to you.
So, what do you do? You are faced with two unlikelihoods. Is it more miraculous that John Doe might be wrong, or that his claim might be right?
Quote: I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
Meanwhile, if the two are equally miraculous, or nearly so, we must diminish to some degree both arguments, and make no decision. If we find proof of one or the other, the reliability of John Doe is either restored to its previous stature or destroyed completely.
(Note: From here on, "you" means everyone in this thread who has claimed to undergo astral projection or who otherwise claims a reasonable basis for its reality based on their experiences.)
Fortunately, you should not be worried that this might happen to you. You command almost no respect or reliability from me. This is not meant to be taken as an insult, nor should it hurt your ego. It is a simple statement of fact, the result of at least three factors:
One: You are a stranger on the Internet. In other words, you start out in the hole, needing to prove your reliability as a witness.
Two: You have so far shown me no special capacity for reason in this thread. For some of you, there are other threads that have reinforced this trend.
Three: You do not even recognize the extremity of your claim. You think it should be accepted on faith.
Thus, your word is not reliable. Your claim must be rejected. This leaves me with a few things I may believe to be your motive, all of them leading up to the same.
You are being deceptive, for whatever reason. There are few reasons that I can imagine you might choose to deceive me on this subject, but one would be the sense of personal importance you might imagine you could attain from being able to perform some special feat such as this one. I do not feel that this is likely because your claims have clearly have received a mixed welcome, though this forum still seems to be a haven for a few dedicated obsessives of the paranormal, anti-skeptics, so to speak.
You are simply wrong. You have interpreted normal (or abnormal, but explicable) psychological occurrences whereby one imagines himself to be in another place to mean that one actually has traveled to that other place in some (apparently vague) way or another. I believe this is more likely. What seems so far to be a lack of rational skepticism on your part leads me to believe you would assume this result with only the slightest provocation, especially as, if true, it would mean you have special psychic abilities uncommon to most humans, whether natural or attained. There are many people in the world who seem vulnerable to this kind of vanity, most of them apparently having access to the Internet.
I hope you have enjoyed a very thorough explanation of a very simple process, by which I have declared most of what you say to be complete and utter bullshit (see Figure 1A). I am confident in this assessment until I experience new, well-examined evidence to the contrary.
 (Figure 1A)
Meanwhile, please consider the alternative. What if people did not subconsciously use this device to some degree or another in their daily lives? People would be prepared to believe nearly anything. I think most people do this automatically, but I think they short-circuit their reason when they are unreasonably attracted to one outcome or another. If it is very pleasing to imagine that you are capable of a special skill, it is common that one will evade all evidence to the contrary in order to believe so. The alternative is mundane, or even frightening, in the case of mental illness. I do not suspect the latter in most of these cases, but I am not your psychiatrist and am not here to play guessing games about whether you are simple, naive, or mentally unsound. I am here to tell you why I, and everyone else in the world, barring other evidence, have no reason to believe you are right.
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Edited by figgusfiddus (06/29/07 02:17 AM)
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