>> how can one take lightly and calmly whats happening on the planet, how can one not fear of what might happen if people do not wisen up?
Well, this again goes back to learning to stop distinguishing ourselves from other living beings. It is our habit to believe that we are isolated, as though our surroundings are somehow different and detached from us. When we approach the world's state of affairs, we contemplate the matter as though we were observing the world and it's miseries on a movie screen 'out there'. There is no sense that we are making any contribution to what is going on around us. Indeed, we believe that the overall state of the world is something which is happening 'to' us.
In reality, however, we are intimately involved in the world's circumstances. Our own attitudes, feelings, and actions contribute to the state of the whole. If we are always distressed about the world, we are not in a position to effect any positive change upon it's overall state. In the same way that every vehicle on a Los Angeles freeway contribute's to the city's smog, everything that we do with such a negative predispotion serves only as a contribution to the world's further distress. This alone should be reason enough not to allow ourselves to become fearful, frustrated, or hopeless, because it is precisley fear, frustration and hopelessness which lie near the root of the world's troubles.
If we are distressed about the state of the world, feeling hopeless, we are only able to do so because we believe that the state of the world is something that we are observing, and not a process that we ourselves are intimately involved in both creating and perceiving.
It is frequently argued that there is no need to be compassionate, or to approach the world with a positive attitude, because there is no way that one individual can change the entire world simply by being kind. This is like saying that it is irrational to recycle because one person's garbage-sorting cannot reduce the rate at which our landfills are expanding. Of course it is true that one person's kindness cannot put an end to war or famine, and of course it's true that one person's recycling regimen will not save the oceans. How is it logical to refrain from either activity for this reason? Are we really so lazy and self-important that we will not engage in any action that does not have immediate repercussions on the global scale? If we are being kind, at least we are not contributing to cruelty. If we are recycling, at least we are not contributing to wastefulness.
We need to understand that we are either part of the problem or part of the solution. If we allow ourselves to be paralyzed by fear and apprehension, we are part of the problem because we are contributing to the amount of fear and apprehension which paralyzes the globe.
As kaiowas was saying, it's also true that much of our apprehension toward the state of the world comes from an impatience with the discrepancy between the way things are and the way we wish them to be. Impatience is a mind which attempts to command circumstances into being different from what they are. It is sustained by the belief that our surroundings should operate in accordance with our desires, which in turn is an attitude dependent upon self-cherishing, the idea that our own wishes are of higher priority than those of others. Since we cannot cherish ourselves without first conceiving ourselves to be seperate from others, we can see how impatience -- as well as fear, hopelessness, or any kind of suffering -- arises mutually and is sustained upon the mind of self-grasping ignorance: the belief that we are a perfectly discrete "me" floating about a world of linear causality, filled with rigid, sharply defined objects and not-objects, ideas and not-ideas, good and bad, right and wrong, black and white.
In life, there will always be difficulty and suffering. If we are able to make difficult circumstances better, there is no reason to become upset. If we become upset, we waste time and energy which could be invested in pacifying our difficulty. If we are unable to change difficult circumstances, there is still no reason to become upset. How will losing our happiness help? It can only make matters worse. Therefore, it is always appropriate to have patient acceptance, and always illogical to become angered and unhappy when difficulty appears to us.
If we make an effort to be patient and accepting with all the circumstances which appear to us, we directly undermine the mind of self-grasping ignorance, thereby reducing the intensity of our experience of life's unavoidable sufferings. This is true because patience and acceptance are selfless traits which are direct opponents to impatience and non-acceptance, which are traits inextricably linked to self-grasping ignorance.
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