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New Insights into Hallucinations and Paranormal Phenomenon *DELETED*
    #24377970 -

Post deleted by wengehuang

Reason for deletion: Maybe I posted it on a wrong forum. Sorry.


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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: wengehuang]
    #24378128 -

No localities? What about Gurdjieff's idea of 'The Fourth Way?'
Quote:
The Fourth Way does involve certain conditions imposed by a teacher, but blind acceptance of them is discouraged. Each student is advised to do only what they understand and to verify for themselves the teaching's ideas.

In G.I. Gurdjieff's Fourth Way teaching, also known as The Work, centers or brains refer to separate apparatuses within a being that dictate its specific functions. According to this teaching, there are three main centers: intellectual, emotional, and moving. These centers in the human body are analogous to a three-storey factory, the intellectual center being the top storey, the emotional center being the middle one, and the moving center being the bottom storey. The moving center, or the bottom storey is further divided into three separate functions: sex, instinctive, and motor.

Gurdjieff classified plants as having one brain, animals two and humans three brains. In Beelzebub's Tales to His Grandson, Gurdjieff greatly expanded his idea of humans as "three brained beings".





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I am whatever Darwin needs me to be.


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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: sudly]
    #24378355 -

sudly said:
No localities? What about Gurdjieff's idea of 'The Fourth Way?'
Quote:
The Fourth Way does involve certain conditions imposed by a teacher, but blind acceptance of them is discouraged. Each student is advised to do only what they understand and to verify for themselves the teaching's ideas.

In G.I. Gurdjieff's Fourth Way teaching, also known as The Work, centers or brains refer to separate apparatuses within a being that dictate its specific functions. According to this teaching, there are three main centers: intellectual, emotional, and moving. These centers in the human body are analogous to a three-storey factory, the intellectual center being the top storey, the emotional center being the middle one, and the moving center being the bottom storey. The moving center, or the bottom storey is further divided into three separate functions: sex, instinctive, and motor.

Gurdjieff classified plants as having one brain, animals two and humans three brains. In Beelzebub's Tales to His Grandson, Gurdjieff greatly expanded his idea of humans as "three brained beings".







Totally different analytical ways.

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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: wengehuang]
    #24378409 -

How so? Not left brain/right brain enough?


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I am whatever Darwin needs me to be.


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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: sudly]
    #24380870 -

sudly said:
How so? Not left brain/right brain enough?



It does not matter with left brain/right brain theory. It's a new theoretical framework of hallucinations.


Our research is based on the empirical documents which give experiential descriptions of various altered states of consciousness (meditation, mind-altering drugs, hypnosis, physiological lesion and so on). Firstly, we summarizes four essential phenomena in ASC after an initial clarification. Then what follow are comprehensive analyses of these phenomena. By probing into the changes in the relation of their relative strength from a new dimension that external objective stimulations and internal false stimulations can affect perception together, a theoretical framework of hallucinations is constructed and a scientific interpretation of the supernatural phenomena is made: When internal stimulation is almost equal to external stimulation, the mixture of the two kinds of stimulation causes two conflicting experiences in perception simultaneously, and therefore leads to paradoxical and deranged apperceiving, resulting in out-of-body experiences and synesthesia; when internal stimulation is far stronger than external stimulation, ESP happens as a result of internal false stimulation being mistaken as external objective stimulation which enters through various senses and external objective stimulation being mistaken as perception which does not result from various senses. After that, a new filtering hypothesis is presented to explain the more sensitive awareness and its potential value is explored. On such basis, a unified analytical framework will be made based on the empirical documents, so as to reveal the essence of ASC: The reduction of self-awareness results in three mechanisms (the more sensitive awareness, hallucinations and jhāna samādhi) and the relation of them is figured out.Finally, this paper also reveals the essence of the Buddhist deep insight and the mystery of cessation and insight.


If you are interested in our research, you can read the paper at https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2959315

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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: wengehuang]
    #24381016 -

But jhāna samādhi has no anatomical explanation or locality.

I mean..?
Quote:
It is still unknown to the generation mechanism of jhāna samādhi.




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I am whatever Darwin needs me to be.


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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: sudly]
    #24381046 -

sudly said:
But jhāna samādhi has no anatomical explanation or locality.

I mean..?
Quote:
It is still unknown to the generation mechanism of jhāna samādhi.






Yes, it is still unknown to the generation mechanism of jhāna samādhi. But according to the experiential descriptions of plenty of people who have such experiences, thinking activities halt due to the obliteration of self-awareness in jhāna samādhi. At the same time, perception shuts down to activate a new mode of apperceiving, one totally different from the usual five-sense mode of perception. One feels that he and the universe assimilate each other and everything in daily life, even himself, disappears. Such experiences are so-called mystical experiences. At this moment, both consciousness and the unconscious disappear, which we call a state of super-consciousness and super-perception.

In all kinds of ASC,the reduction of self-awareness results in three mechanisms: the more sensitive awareness, hallucinations and jhāna samādhi. The first one belongs to consciousness, the second to the unconsciousness and the third to super-consciousness. The first two mechanisms are related to perception, while the third is a mechanism of super-perception.

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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: wengehuang]
    #24381262 -

Perhaps, in all kinds of altered state of consciousness (ASC), the reduction of self-awareness results in from three mechanisms:

Rational conscious perception, unconscious emotion and instinctive intuition. I don't think consciousness or the unconscious disappear but that a barrier between them, the sympathetic nerves, and the fight or flight response are the mechanisms involved in changing the sensitivity of this region.


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I am whatever Darwin needs me to be.


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Re: New Insights into Hallucinations and Paranormal Phenomenon [Re: sudly]
    #24383843 -

sudly said:
Perhaps, in all kinds of altered state of consciousness (ASC), the reduction of self-awareness results in from three mechanisms:

Rational conscious perception, unconscious emotion and instinctive intuition. I don't think consciousness or the unconscious disappear but that a barrier between them, the sympathetic nerves, and the fight or flight response are the mechanisms involved in changing the sensitivity of this region.



All kinds of ASC (caused by meditation, mind-altering drugs, hypnosis, physiological lesion and so on) have one point in common: starting from the reduction of self-awareness. That is to say, the reduction of self-awareness is the direct reason for ASC, while other causes are different ways for one to attain reduced self-awareness.

In all kinds of ASC, the reduction of self-awareness results in three mechanisms: the more sensitive awareness, hallucinations and jhāna samādhi. The first one belongs to consciousness, the second to the unconsciousness and the third to super-consciousness. The first two mechanisms are related to perception, while the third is a mechanism of super-perception.

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