Much of the ethics we were raised with were founded on the idea that we live in a universe ruled by a supreme Godhead. If it's considered true that such a monarchy is established over all life in the universe, then it must follow that the King's supreme order would be seen as the ultimate example for our moral structure. All of this is founded on the idea that there is a fundamental seperation between man and God. This idea, however, is becoming extinct.
Civilization at the present moment is going through a period of severe upheaval, of rapid change. The result of this has been an increasing blur between boundries which have been established for centuries. The boundries between the two sexes are beginning to break down. The boundries between different cultures are growing increasingly difficult to maintain. And, perhaps most cataclysmically, the boundry between humanity and the divine is coming into question. The natural consequence of this latter development would be doubt as to the basis for our ethical decisions. After all, "If God is not 'out there', then what of His rule book?" Much of our civilization appears to be grapling with this question.
There is a tendency for panic within human race, especially during times of doubt. If it's true that we are doubting the authenticity of our moral structure, it stands to reason that in panic and haste we might abandon morality entirely and fall into some kind of behavioural chaos, a brutally anarchistic "every man for himself" way of life void of conscience or reason. We need not question that this would bring an amount of suffering and confusion to us all, and can therefore be considered bad.
Another aspect of the human being, however, is it's capacity for hope. In fact, it may even be hope which has propelled us as far as we have come: the hope that life is wonderful and true freedom and liberty are indeed attainable in spite of our profound lack of understanding. The idea that there need not be some kind of glaring distinction between humanity and the divine, that such perceived isolation may have been through all these millennia only a hallucination, presents itself as a hopeful prospect. It is a hopeful prospect which I believe will only have positive results, and as I will explain in the next few paragraphs comes appropriately timed.
The imposition of "God's law" upon a small population might have it's benefits. If it is the unanimous concensus that "God's law" is authentic and real, and that God is 'out there' looking down upon us, the morality structure derrived from such a belief carries a certain integrity, guiding the conduct of human beings toward their collective harmony and happiness. The larger the population, however, the greater the diversity in view, and the greater the potential for "God's law" to fall under the shadow of doubt. As populations grow larger and more interconnected, it becomes impossible to uphold a unanimous concensus about anything, much less about morality, "right" and "wrong". It's this which we can see happening around us right now.
For the first time in human history, every human civilization is in contact with every other human civilization. Our population is at it's peak not only in numbers, but in self-awareness as well. In the midst of such widely varying approaches to the matter of ethics and spirituatlity, it is impossible for us even as individuals to adhere to the rule book of just one culture during one period in history. "God's law", at least as an objective dictum, has lost much of it's integrity, because it has become impossible to ignore the dozens of cultures with such radically different views and approaches toward the same object: divinity. It becomes a necessity to abandon one's own preconceived notions about Truth, and decide for one's self what must be done for happiness and relief.
So, there are two consequences of our population's growing density: the growing upheaval resulting in the gradual non-distinction between humanity and the divine, and the necessary pragmatism of our ethical conduct. These equate to hope and tolerance, and what I believe will be the eventual reformation of our world into a much more enlightened, peaceful, positively motivated society. In short, this period of rapid change and developement confronts humanity with the choice between adaptation or self-destruction. It is the will to survive which propells adaptation, and it has been our great capacity to adapt physically and intellectually which has inherited us the earth. I believe it will be our capacity to adapt spiritually which will eventually inherit us the divine.
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