You've apparently read my reply.... all fucked up. 
I re-read it a couple of times now, just to see if I was not functioning properly when I wrote it... it passes my test. Judging by the assumptions you made in your reply, and the points that were incorrectly linked together, I think the problem in not understanding my reply rests in your lap... 
First, you compare someone who extensively defines and hardens their sense of self to your perception of Swami, which is based on very limited experience of Swami (merely his written word as presented in this forum, which could have very little insight into who he actually is). You define Swami as self-certain and show that he is in the same place as the person with a concrete, defined sense of self, point out the difference in how these two people got to where they are mentally, and then contend that since your concept of a character known as Swami lives as a reflection of reality, my point that positive affirmation actually seperates one from reality is baseless.
Well, I apologize, but I do not think your contention here shows merit. 
I do not see how "getting a handle on what is the provable fact of the matter" leads to self certainty, or even how this is "good". Truth and reality can be perceived, understood, known without being certain of a sense of self. A concrete, certain, hardened sense of self forms a uniform lens through which our perceptions are filtered. Not only this, but considering the nature of a certain, well-defined sense of self, this is severely limiting in ones ability to perceive.
Any assumption, any belief, any lens through which incoming information is filtered, any held identity of the perceiver himself obscures the pure perception of reality. When one defines and imposes on their perception of reality, they seperate themselves from a pure understanding of reality more.
Obviously, two extremes are shaped here. One who knows for certain experiences a severely limited, inaccurate view of reality, while one who knows nothing experiences a pure, direct, entire (limited only by ones physical input receivers) view of reality. Obviously, everyone is at a different percentage between these two extremes. Every mind is constructed and networked differently, and handles new information differently. Certain structures of mind are more adept at being able to reflect an accurate as possible reflection of reality while still being able to understand and know reality for what it is. 
Let us consider how some of these structures that are more adept in reality modeling might be arranged. I think the most important aspect of such a mind would be the simple fact that the mind itself is not identified with as oneself. To place ones identity within the workings of the mind itself is insane because it thereby expands the sense of the self to include every thought, every experience, every situation one is in. The sheer amount of energy that is wasted in continously revising, changing, expanding, reinforcing, and identifying the sense of self when it depends on the mind and its happenings for that identity is amazing.
Continously running this program drains far too much awareness than is necessary to sustain a proper sense of identity. Not only this, but as one's own identity is superimposed on thoughts, held ideas, material possessions, external circumstances, even more energy is wasted in trying to upkeep this sense of self, as people do not wish to lose their sense of self - people strive to be whole. This brings with it needless suffering. The entire idea of who one is directly depends on where they are, who they are with, what they are doing, where they have been, where they are going, what they are thinking, what they are feeling. Who a person is becomes an extensive, complex, never-ending, restless, never satisfied game with everything at stake.
To one who does not identify their mind or their life events as their true self, their sense of identity comes from what they can always, consistently know is there, what remains constant - the fact that they have a complete, whole sense of being that feels cosmic and perfect, and that they are a silent observer, that they are experiencing pure awareness. This state of being comes from beyond the mind, encompasses every facet that is contributing to ones experience of the eternally present moment, and is aware of everything that pertains to it, including the mind.
Therefore, the sense of self is simple and constant, complete and whole, ever present and aware, and it does not depend on anything except for pure awareness itself to be. This enables one to more effectively realize reality for what it is, including one's own potential, as their consciousness is not being fragmented by a sense of self that is contionously, rapidly growing in complexity.
New experiences are being felt and known for what they really are, as they are being filtered firstly and predominantly through being. The mind remains as an effective tool to structure, rearrange, and network ones knowing of reality. As one's focus is being kept where it should be, the mind is not overwhelmingly superactive and draining of energy. In both cases, one's being is still present, but the difference lies in whether or not one is aware of one's being.
How is defining one's sense of self with the mind with positive affirmations accurately reflecting reality? One does not need to be consistently told that they can walk, and one does not have to believe in their mind that they can walk before they can actually walk. Walking is an action which only requires the physical capabilities of performing the action ( ), and the knowledge of how to carry out the action sucessfully, including a spark that initiates the process. Do you think a baby needs to positively affirm that he can walk before he learns to walk? "Goo goo ga gaa I can walk gooo dee goo, I know I can, gaa ga I am walking!" 
This is about placing identity only where it can truly exist, which is being, which goes beyond the mind, and does not require the mind. This is also about limiting the mind to the necessities required for functioning properly. Any excess baggage only limits ones perception and realization of reality. Any identity residing in the mind itself only seperates and blurs. Finally, one does not need to identify with the mind or be self-certain in order to know and realize one's potential, or to realize that potential.
Your mind needs to chill the fuck out. 
 Peace.
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If I should die this very moment
I wouldn't fear
For I've never known completeness
Like being here
Wrapped in the warmth of you
Loving every breath of you
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