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Re: Philosophical Idealism - any proponents? [Re: langten69]
    #29684071 -

langten69 said:
Yes,  from our embodied perspectives, we are mere participants of our constraints

And so long as this is the perspective we hold, this assertion shall hold up indefinitely



Are you suggesting we can withhold gravity by changing perspective? If not, then our perspective may shape how the constraint is experienced or understood, but it doesn't seem to be what gives the constraint its force. You seem to be agreeing with the principle, then suggesting it isn't absolute.

I'm not close minded, but I would need some rational or evidential basis for thinking reality itself can vary with perspective rather than more simply our experience of it.

So I would distinguish beliefs about the constraint itself from beliefs about what is possible within the constraint. "Gravity isn't real" is a claim about the constraint. However "It's impossible to run a 4 minute mile" was a mantra that dissolved once someone did it.

These two categories aren't absolute, but again one needs something to measure claims against. We may be uncertain where the constraint lies without being uncertain that claims encounter constraints.


--------------------
rahz

comfort pleasure power love     truth awareness peace I am      I feel      I do     I love  I speak    I see    I know

why there is reality and patterned, law-like consistency at all, rather than noise or non-reality is not a question physics answers. It's a question physics presupposes an answer to in order to provide other answers.

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Re: Philosophical Idealism - any proponents? [Re: Rahz]
    #29684099 -

Rahz said:
langten69 said:
Yes,  from our embodied perspectives, we are mere participants of our constraints

And so long as this is the perspective we hold, this assertion shall hold up indefinitely



Are you suggesting we can withhold gravity by changing perspective? If not, then our perspective may shape how the constraint is experienced or understood, but it doesn't seem to be what gives the constraint its force. You seem to be agreeing with the principle, then suggesting it isn't absolute.

I'm not close minded, but I would need some rational or evidential basis for thinking reality itself can vary with perspective rather than more simply our experience of it.

So I would distinguish beliefs about the constraint itself from beliefs about what is possible within the constraint. "Gravity isn't real" is a claim about the constraint. However "It's impossible to run a 4 minute mile" was a mantra that dissolved once someone did it.

These two categories aren't absolute, but again one needs something to measure claims against. We may be uncertain where the constraint lies without being uncertain that claims encounter constraints.



These are fair points

I'm suggesting that reality is far more magical than anyone of us can fathom

Like the "existence" of UFOs that have anti gravity properties (such claims are really bullshit at first glance, like the 4 minute mile, but then an itch to look into it turns something you thought you knew about into something that rewites your entire belief system)

From your comments that i have read so far,  you seem entirely pragmatic and practical, so we have that in common.

Ive personally seen too much out of the box ish for me to be surprised at things that are so called "impossible"

All this to say that "seeing is believing" (which is what i comprehend your position to be, correct me if im mistaken)

Through the transitive property (a=b, therefore b=a), this means that "believing is seeing"

The fact that one disbelives in a possibility precludes the same one from being able to percieve it with their own eyes

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Re: Philosophical Idealism - any proponents? [Re: langten69]
    #29684138 -

“Seeing is believing” is in the right direction, but people can still be mistaken about the nature of what they perceive. Belief is answerable to evidence and consequence. Without that, belief is ungrounded.

That does not necessarily mean the belief serves no function. An ungrounded belief may still satisfy a psychological need, but fulfillment of that need is different from evidence that the belief accurately describes reality.

"Reality has constraints" seems like an unavoidable proposition, but our descriptions of what those constraints are, are hypothetical and need consideration and testing.


--------------------
rahz

comfort pleasure power love     truth awareness peace I am      I feel      I do     I love  I speak    I see    I know

why there is reality and patterned, law-like consistency at all, rather than noise or non-reality is not a question physics answers. It's a question physics presupposes an answer to in order to provide other answers.

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Re: Philosophical Idealism - any proponents? [Re: Rahz]
    #29684183 -

managed beliefs can make work and transactions more efficient since checking every detail can be too exhausting; but beliefs should be questioned from time to time, especially if someone came by with AI videos of realistic seeming UFO's recently, and the whole crew is waiting for an announcement from higher up having believed what they have seen...


--------------------
:brainfart: _ :finger:

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Re: Philosophical Idealism - any proponents? [Re: langten69]
    #29684187 -

langten69 said:
sudly said:
If idealism was true, what insight could we garner from it?

What answers would it provide, or useful perspective would it be?

I guess im just asking what benefit it might have if we did somehow confirm it?





1) Insights garnered from idealism are described in almost (if not) all spiritual texts throughout the ages,  the most notable in my mind being the Kybalion. It states that "all is mind, the universe is mental". Newer proponents of this idea (such as Bob Proctor) have repackaged this idea with the phrase "If you change the way you look at something, the way it looks changes". This echoes the principle that "everything is the way it is, because you are the way you are" (as stated by Neville Goddard).

2)The answer that it provides is 'what is your current state of being'. Life is a mirror, If you are kind to others, others reflect kindness as filtered through their idea of kindness

See todays verse of the day:



3)You benefit from idealism, by taking note of your reality, and realizing that you are its foundation. If you wish to alter the projection of reality, you must alter the lens with which it is projected through (which is your concept of yourself)



That sounds more like what idealism is, its just, if all is mind, and the universe is mental, what does that clear up?

If the benefit is realising you are the foundation of reality, that sounds almost like absolving responsibility the same way believing in jesus does.

Without cliches, what does it say about my responsibility to myself that I wouldnt be able to acknowledge without idealism?

Other than supplanting an answer to the foundation of reality.. if the answer to the foundation of reality is something as simple as 'its all conscioisness' i dont know how to take that.

I don't know what insight to take from that view.

And what happens to the view of particles? They're already a fluctuation in a field in my view, even if that field is hard to define.

I pretty much just hear idealism saying that this field is a mental thing, and that particles are made of mentality?

If the idea is that the moon doesnt exist when im not looking at it, then it just comes off as a narcissistic view that im the centre of the universe.

Which might be fine for some, but isnt helpful to me, its more of a giving up, and having a simpler answer to a complex issue.


--------------------
I am whatever Darwin needs me to be.


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Re: Philosophical Idealism - any proponents? [Re: Asante] * 1
    #29684197 -

Asante said:
Philosophical Idealism is the broad view that reality is fundamentally constituted by, dependent upon, or inseparable from mind, consciousness, ideas, or experience, rather than existing entirely as an independently existing material world. Different forms range from Berkeley’s view that things exist insofar as they are perceived, to Kant’s claim that our experienced world is structured by the mind, to German Idealism’s conception of reality as fundamentally intelligible or spiritual. In general, Idealism challenges the assumption that matter, independent of consciousness, is the ultimate foundation of reality.

Where do you stand?



Currently I am a metaphysical idealist, and I've yammered on about idealism hereabouts more than once. I have the battle scars to prove it. Of the old German idealists I align most closely with Schopenhauer, though right now I am an exponent of a contemporary model known as analytic idealism.

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Re: Philosophical Idealism - any proponents? [Re: sudly] * 1
    #29684210 -

sudly said:
That sounds more like what idealism is, its just, if all is mind, and the universe is mental, what does that clear up?

If the benefit is realising you are the foundation of reality, that sounds almost like absolving responsibility the same way believing in jesus does.

Without cliches, what does it say about my responsibility to myself that I wouldnt be able to acknowledge without idealism?

Other than supplanting an answer to the foundation of reality.. if the answer to the foundation of reality is something as simple as 'its all conscioisness' i dont know how to take that.

I don't know what insight to take from that view.

And what happens to the view of particles? They're already a fluctuation in a field in my view, even if that field is hard to define.

I pretty much just hear idealism saying that this field is a mental thing, and that particles are made of mentality?

If the idea is that the moon doesnt exist when im not looking at it, then it just comes off as a narcissistic view that im the centre of the universe.

Which might be fine for some, but isnt helpful to me, its more of a giving up, and having a simpler answer to a complex issue.



Of course, there is a gross asymmetry in your understanding of physicalism versus idealism. Many of the objections to idealism that you raise are evidence for this asymmetry. That you seemingly cannot distinguish the difference between idealism and solipsism, in particular, is a deafening tell.

If physicalism is important enough to you that you feel a compulsion to defend it, then you'd do well to gain at least a passing acquaintance with the position of the "enemy."

If you cleave to physicalism merely as a default metaphysics, then I'd say that's simply lazy.

We could turn things around, and ask what we "clear up" if we were to definitively establish that physicalism were true. It seems funny that the bouncer at the front door of the Valid Metaphysical Opinion Discotheque should let physicalism—naked from head to toe—slip on in, while idealism is stopped and asked for its "clarifying credentials."

Why is an idealist "giving up," whereas a physicalist is not? Since subscribing to an idealist model in no way impacts the day-to-day business of doing science, I see no giving up. If the science eventually leads to evidence of a material origin for consciousness that's beyond a reasonable doubt, then so be it. Nothing about idealism prevents that contingency. And what if reality really is mental in nature, at bottom? I should hope that physicalism doesn't become a religion that will stand in the way of such a discovery, squelch it, deny it, and carry on praying at the Church of Material Idolatry.

Edited by Soothfast (10/02/26 06:51 PM)

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Re: Philosophical Idealism - any proponents? [Re: Rahz]
    #29684218 -

Rahz said:
An ungrounded belief may still satisfy a psychological need, but fulfillment of that need is different from evidence that the belief accurately describes reality.



A great many established scientific facts started out as an ungrounded belief in someone's mind. Ungrounded beliefs are not always psychological pacifiers; sometimes they're informed by a deeply felt intuition.

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Re: Philosophical Idealism - any proponents? [Re: Soothfast]
    #29684229 -

As I understand it, Kastrup’s analytic idealism proposes a broader mental reality within which individual minds are differentiated through dissociation. It allows for other people and a world independent of any individual’s awareness, so it is distinct from the claim that only one’s own mind exists. Whether that distinction was actually missed here would depend on the preceding exchange.

I also agree that physicalism should face scrutiny of its metaphysical commitments. Familiarity alone does not justify giving it a free pass.

That still leaves a substantive question for analytic idealism. What supports the step from acknowledging that we know the world through experience to claiming that reality is fundamentally mental? A relational account can concern interactions between physical systems without assigning consciousness a privileged role.

Asking what physicalism explains is fair, and the same question remains fair for idealism. Applying that standard to both would let us compare what each account clarifies, what it assumes and what remains unexplained.


--------------------
I am whatever Darwin needs me to be.


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Re: Philosophical Idealism - any proponents? [Re: sudly]
    #29684231 -

sudly said:
That sounds more like what idealism is, its just, if all is mind, and the universe is mental, what does that clear up?

If the benefit is realising you are the foundation of reality, that sounds almost like absolving responsibility the same way believing in jesus does.
.



I would say that instead of absolving responsibility, it puts all responsibility upon your self

Think of the golden rule: do unto other as you would have done unto you (because they are you)

You are responsible of what you put out and therefore you are responsible of what you recieve

It is your responsibility to think of only that which you intend to experience


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Re: Philosophical Idealism - any proponents? [Re: Rahz]
    #29684232 -

Rahz said:
"Reality has constraints" seems like an unavoidable proposition, but our descriptions of what those constraints are, are hypothetical and need consideration and testing.



Here are a few constraints on reality:

1) It isn't nothingness.

2) It cannot simultaneously satisfy all the requirements of both a physicalist and idealist model.

3) Happiness must be fleeting.

4) Frying bacon in the buff will have an attendant risk.

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Re: Philosophical Idealism - any proponents? [Re: sudly]
    #29684245 -

sudly said:
That still leaves a substantive question for analytic idealism. What supports the step from acknowledging that we know the world through experience to claiming that reality is fundamentally mental? A relational account can concern interactions between physical systems without assigning consciousness a privileged role.

Asking what physicalism explains is fair, and the same question remains fair for idealism. Applying that standard to both would let us compare what each account clarifies, what it assumes and what remains unexplained.



Good questions, and I've already learned from experience here that I won't be able to answer them adequately with a short post. It is my intention to someday post a thread on the subject—probably many threads. There do exist clear reasons that motivate advancing analytic idealism as an alternative to physicalism, but each reason needs its proper contextualizing arguments. I've stated some of the reasons here already, but not all of them, much less all of them in a carefully organized presentation.

I don't fancy I'll change anybody's mind about their metaphysics with such a presentation, but I come here (as we all probably do) for the engagement, not to "win." Maybe someone here will point out a flaw in analytic idealism that I had not noticed myself. Actually there are flaws, but the aim is not so much to forge a perfect model, just a model with fewer flaws and idiosyncrasies  than physicalism. What I personally look for in an alternative metaphysical model, at least, is something that accords more smoothly—and with fewer discontinuities and arbitrary boundaries—than the mainstream physicalist paradigm.

I don't want to just copy/paste from Kastrup when I get around to making the aforementioned thread(s), so this will take time.

Edited by Soothfast (10/02/26 06:52 PM)

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Re: Philosophical Idealism - any proponents? [Re: langten69]
    #29684249 -

langten69 said:
sudly said:
That sounds more like what idealism is, its just, if all is mind, and the universe is mental, what does that clear up?

If the benefit is realising you are the foundation of reality, that sounds almost like absolving responsibility the same way believing in jesus does.
.



I would say that instead of absolving responsibility, it puts all responsibility upon your self

Think of the golden rule: do unto other as you would have done unto you (because they are you)

You are responsible of what you put out and therefore you are responsible of what you recieve

It is your responsibility to think of only that which you intend to experience





But i have that without idealism as a foundational view, i can do that within my perspective already.

It was when I went to the notradam in Paris and gave a prayer to jesus, to entertain the idea for a moment, and for tbe firdt minute or two it felt nice, but afterwards it soon felt empty, the idea that my responsibilities in life could be placed on a seperete figure from myself, and that helped shaped my view that myself isnt a static entity seperate from myself, it is an evolving succession.

And i like the view in relation quantum mechanics, or RQM, that another physical system can fulfil the role of observer, without consciousness having any privileged status.


--------------------
I am whatever Darwin needs me to be.


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Re: Philosophical Idealism - any proponents? [Re: sudly]
    #29684273 -

Quote:
sudly said:

And i like the view in relation quantum mechanics, or RQM, that another physical system can fulfil the role of observer, without consciousness having any privileged status.



Can you elaborate on this idea?

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Re: Philosophical Idealism - any proponents? [Re: sudly]
    #29684289 -

Carlo Rovelli, the chief architect and exponent of relational quantum mechanics (RQM), holds that reality does not consist of "things," but is instead a network of relations. So, objects do not possess intrinsic, absolute properties independent of their interactions.

He rejects idealism merely on the grounds that it is "unscientific," but also rejects the mainstream physicalist models.

Now, the way I see it, physicalists have difficulty with idealism because their intuition informs them either that the "concreteness" of the world of phenomenality cannot emerge from a mental substrate, or that consciousness can only arise in a physical body. Or both. Yeah, usually both.

But let's stop to consider something here. How does the "concreteness" of the world of phenomenality obtain from relations? If there aren't "things," then what is being related? Relations surely can't arise absent things to relate, yes? It smells to me like Rovelli is a closeted idealist who is afraid of losing stature in the scientific community should he openly declare himself. Pure speculation on my part, of course.

What is being related?

So I want to get to something kind of technical. Quantum mechanics describes the world of phenomenality in terms of quantum systems, each of which has an associated wave function. The wave function assigns a probability to each of the values the system's physical variables may assume.

The basic idea of the relational interpretation of quantum mechanics (RQM) is as follows. The values of physical variables describing the state of a quantum system S1 can only be determined relative to another system S2. The determination occurs only when S1 and S2 interact. By "interact" we may mean a measurement is being taken, where S1 is an observer or some instrument making a measurement, and S2 is the thing being observed or measured. However, any system may be an observer or the observed, so it is better said that the mutual interaction of two systems, such as the collision of one particle with another, results in each system assuming a particular state from the point of view of the other system. If two systems S2 and S3 interact with S1 simultaneously, then the state of S1 relative to S2 may be different from the state of S1 relative to S3. If S2 does not interact with S1, then the variables associated with S1 have no value relative to S2, and vice versa.

Now let's get back to those aforementioned wave functions. The probabilities they yield are equivalent to Shannon information. Therefore RQM implies that a complete description of physical reality can be stitched together using all the Shannon information that all existing quantum systems have about each other through their mutual interactions.

But there's a problem here. If, according to RQM, there are no things as such, and physical quantities are determined in purely relational terms, then what is it that physical quantities, taken collectively, are relative to? To my knowledge this has never been addressed. The thing about Shannon information is that it requires a substrate. That's an established fact. Currently there is no ground (that I know of) upon which to place RQM's feet. The substrate cannot be physical, because physicality itself, by RQM's own rules, has been "relativized." Put another way, anything physical must perforce be incorporated into the world of phenomenality, leaving nothing which can serve as a substrate for all the Shannon information. This means, in turn, that there exists nothing to ground all those wave function probabilities, since again quantum probabilities are mathematically equivalent to Shannon information.

What we seem to have, then, is a need for a non-physical substrate for reality. Rovelli denies the primacy of consciousness, so he's become a metaphysical dead-end. But it's exactly consciousness as an ontological primitive that could work to resolve the issue (not to mention the measurement problem, maybe).

This is one of the reasons motivating the adoption of an idealist metaphysics.

Edited by Soothfast (10/02/26 07:59 PM)

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Re: Philosophical Idealism - any proponents? [Re: langten69]
    #29684305 -

langten69 said:
Quote:
sudly said:

And i like the view in relation quantum mechanics, or RQM, that another physical system can fulfil the role of observer, without consciousness having any privileged status.



Can you elaborate on this idea?



This part here, 30:00 - 31:00 in the video about QRM by Carlo Rovelli I shared earlier.

Quote:
The main message of quantum mechanics, I believe, and the understanding that clarifies what is going on, is that every property, not just the position of a ball, is relative. Whatever property a system has is not a property of that system in itself. It is a property of the system relative to another system.

This profound relationality is what we have discovered through quantum mechanics. This idea is not mine. It goes back to Niels Bohr, a founding father of quantum mechanics, who expressed it quite clearly.

A hundred years have gone by, and I think we understand it better and more clearly. We no longer confuse this with observers, consciousness or subjectivity in the personal sense. It has nothing to do with that.

The properties of anything are how that thing manifests itself to something else. There are no things in themselves. There are only manifestations of something with respect to something else.

Before leaving quantum mechanics, let me show you one slide about another very famous thought experiment in quantum mechanics.




--------------------
I am whatever Darwin needs me to be.


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Re: Philosophical Idealism - any proponents? [Re: Soothfast]
    #29684313 -

Does that imply memory before life?

If consciousness has memory, how is consciousness before our experience of it?

Or is the foundational consciousness something that has no memory and therefore has no relation to consciousness?

Basically, does consciousness have memory or not? How do you distinguish memory from consciousness without conflating a double standard to what type of consciousness has memory?


--------------------
I am whatever Darwin needs me to be.


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Re: Philosophical Idealism - any proponents? [Re: Soothfast]
    #29684329 -

so are you cheering on those in pursuit of a solution for a quantum relational problem, and you are betting on Philosophical Idealism because it might fill in for the missing information needed to solve that quantum relational problem?


--------------------
:brainfart: _ :finger:

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Re: Philosophical Idealism - any proponents? [Re: sudly]
    #29684334 -

Yes,  if i am comprehending this accurately,  this is true. All things can only be relative of each other in the whole system.  Its like the speed of light. The closer some "thing" reaches the speed of light, the less "massive" it becomes until it turns into pure energy/light

The further away from the speed of light a "thing" becomes, the more massive it becomes.

This is why metaphysicians make such a big deal about frequency/vibration. For there is only one being (IAM/Consciousness) which is representing itself in a virtually infinite variety of vibrations which manifests itself to us as the entire universe

This nonphysical substrate of reality is the sense of self within an individual. This is the gnostic teaching of the bible. Jesus Christ = I AM

Quantum Physics states that in order for "matter" to be, there must be an observer to measure it.

Idealism simply states that the observer is the observed. This is why it is each individuals responsibility to think better than the best you know, for the universe literally is what you think it is

Quote:
The properties of anything are how that thing manifests itself to something else. There are no things in themselves. There are only manifestations of something with respect to something else.



This is a repackaging of the idea " everything is the way it is because you are the way you are"

This is why Idealism teaches the idea that the universe is mental and all is one. If you think that your boss is an asshole, then guess what, that is how he manifests,  because that is how you measure him/her. The inverse can also be true, If you think that your boss is awesome, from your perspective, your boss is awesome because that is how you measure him/her

The key is choice,  you choose the measurement of reality by the definitions you place upon it

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Re: Philosophical Idealism - any proponents? [Re: langten69]
    #29684337 -

But two systems without consciousness, like two galaxies or solar systems can be relational relative to one another.

There's no need to blanket consciousness over something thats already relationally relative without it.


--------------------
I am whatever Darwin needs me to be.


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