In response to Randalflagg:
I am perfectly aware of what they want to create.
No, I dont think you are perfectly clear. Re-read your definition of communism. Not quite accurate, but understandable given the terrible history of the 20th century.
What they want to create sounds all nice and dandy. But, things that sound good on paper, oftentimes do not work out as one had expected, because reality and people can be and are unpredictable at times.
Anarchist theory has been developed from decades upon decades of participation and struggle - actual experience . For example, look at spokescouncil meetings of affinity groups. The procedure of spokescouncil meetings has evolved naturally through practice, not through the theorizing of some distant academic in some ivory tower.
Anarchist theory is not utopian, for it is practical and based upon working and contemporary models of decision making. Just in case you are not familiar with the heart of the anarchist decision making process, here's a primer:
What is a spokescouncil?
Large actions need a forum to discuss actions, enable co-operation and share information between lots of different groups. This process is facilitated by a spokescouncil.
At a spokescouncil, each affinity group delegates a 'spoke' to act as a spokesperson to the those meeting. The 'spokes' can be rotated or for the duration. Often, the spokes will form a circle with the rest of the affinity group sitting behind them to feed back info from the affinity group to the larger meeting. Sometimes, a quick spokescouncil can be called consisting of the spokes, if it takes place while lots of other things are happening.
Decisions made at the spokescouncil are not binding - which means that any decisions of the meeting as a whole are only given effect if there is consensus. This does not compromise the autonomy of the affinity groups present. As such, spokescouncils cannot impose codes of behaviour on the autonomous affinity groups or make decisions on behalf of those who are not present, and groups cannot try and stack out the meetings or impose their positions on those who have different ideas about tactics or aims. This enhances co-operation between a multitude of groups - otherwise, meetings can degenerate into groups trying to make their positions prevail.
Moreover, it is not the job of spokescouncils to represent the event as a whole. Representation - to the media, to others generally - is the province of affinity groups. Spokescouncil is a practical device to facilitate co-operation.
Spokescouncil procedure
A facilitator is given the responsibility of steering the meeting in accordance with the broad consensus of those present. The facilitator has the responsibility of structuring the meeting, keeping to speaking lists, keeping discussion relevant and most importantly to look for consensual solutions/arrangements where possble. A facilitator may also be assisted by someone who?s role is to keep track of the speaking list.
A typical spokescouncil would involve introductions , followed by reportbacks of relevant information, the forming of an agenda (often this may include prioritising and setting time limits), discussion of the agenda items and will end with any final announcements.
The responsibilities of affinity groups are to delegate a 'spoke', and through this person to articulate clear proposals to the meeting at large.
What they wish to create is only possible among very small groups of like-minded people.
Among like-minded people? Agreed. Anarchism requires those who want to participate in their own decision-making. Period.
Very small groups? Wrong. I have personally participated in spokescouncils of a thousands. During the Spanish Revolution of the 1930s (the largest anarchist experiment in modern times), a few million participated. It can be argued that anarchist theory handles complexity quite well.
It is not possible in, or applicable to, a world with strained resources and six billion people who have a myriad of different opinions and beliefs.
As if anarchists were like the USA or USSR who pretty much wanted to dominate the world at the expense of each other. Forcing political/economic structures upon the uninterested is the work of heriarchies. If people arent into it, then they arent into it. Yes, anarchists are internationalists. Anarchists work locally and maintain international solidarity with those who are working "locally" elsewhere. Read: voluntary association.
You might be able to satisfy human needs with this anarchist fantasy of yours, but you will never satisfy human wants with it.
Fantasy? Anarchist theory is put into place every day in most nations around the world. Anarchists are busy creating shadow economies - hardly a fantasy.
So-called "human wants" are subject to change. "Human wants" can be manufactured by advertising. "Human wants" are not of human nature, but of human environment. Are the "human wants" of 12th century the same as they are today?
Some of these people may be so enamored with this idea of simple and communal living, that they would be able to restrain their desire to engage in consumerism or economic development, but what about everyone else?
Simple and communal living is often more than a preferance, but a necessity for the impoverished.
Again, consumerism (as we know it in the contemporary western world of McDonalds and insane Christmas shopping sprees) is a product of our environment of advertising and wealth status, not of our nature.
What about the people who want to engage in labor in order to obtain money or resources that they happen to want for one reason or another? Would you try to restrain these "unenlightened" activities?
I do not believe those who must engage in wage-labor in order to survive are "unenlightened." If given the choice of participating in all of the decision-making processes that affect their lives (politically and economically - in the community and in the workplace), people still possess some weird fetish for having some BOSS, well man, that's their thing. The major pillars of anarchist theory include free, voluntary association and autonomy.
The only way to make something like this work, is if everybody wanted to live like that.
Agreed. It's called free, voluntary association and autonomy.
And, if you in any way attempted to control your fellow man, or the rest of the world for that matter, to implement some ideological dream of yours, that would make you no better than the dictators who have plagued mankind by using force to remake the world in an image that they happened to prefer.
Agreed, quite true. Now, I am curious - are the neoliberal capitalists bound to this as well?
Randall, you're notions of what anarchism are way off. Perhaps read a some more. I suggest the Anarchist FAQ that I posted earlier.
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