I'm going to go a bit further than most of you. Many are pointing out that animals are unable to consent, and this is correct. But, I fail to see why they would need to.
Animals possess no rights, as far as I can tell. Rights are a human phenomenon, as far as I can tell. If animals do possess some sort of rights, they are far more limited than and far inferior to human rights.
So, even if the goat objects to being "married," what right does it have to prevent the marriage? No more than it has to prevent its own being consumed.
To understand whether such a marriage is just or not, we therefore cannot analyse the goat, but must instead analyse the philosophy underlying the nature of marriage.
Persons have stated that marriage is a contract, and they are right--partially. Ergo, let us first analyse contracts.
Contracts, to be just and binding, must secure the exchange of title to some alienable property. One cannot sell one's self into slavery because one cannot alienate ownership of one's own body from one's self. Nor can a person alienate from him- or herself his or her will. But one can alienate from one's self ownership of any other justly-ownable good.
If the marriage contract details the manner in which property will be distributed amongst the partners during the marriage, or the manner in which property shall be divided amongst the partners in the event of a divorse, then it is legally a contract, and is as binding as any other contract. (Because one cannot be a slave, one cannot contract to remain married "forever," or even for a given length of time. In other words, a divorse may occure at any time and for any reason one or more partners may choose, irrespective of the other partner(s). This is where the pre-nup will be activated.)
But let us say Jim and Sally wish to marry without any contract detailing any transfer of title to property. Jim and Sally, instead, will merely consider themselves as married to one another, irrespective of the considerations of anyone else. In this event, the marriage is not a contract. Yet, it remains a marriage.
How so?
It can only be that marriage is a subjective determination of the status of a given relationship between two or more entities.
Since marriage is subjective (sans the introduction of contract), it must be true that no one can be obligated to recognise as legitimate any marriage between anyone.
If Frank and Bob wish to recognise themselves as married, this in no way infringes upon the rights of their neighbour Joan. If Joan does not like the marriage, all she has to do is pretend it doesn't exist.
So, what then if Joan wishes to consider herself "married" to her goat? The goat has clearly not signed any contracts, as it has no rights or ability to contract; nevertheless, given the subjective nature of Joan's "marriage," neither Frank nor Bob need to recognise as legitimate her "marriage." Indeed, no one in Joan's town, or on Joan's planet--or even in Joan's universe--need recognise her "marriage" to her goat as legitimate. And as soon as she chooses to no longer recognise herself as married, she ceases to be, without needing to go through the effort of filing for divorse.
The question then arises, Should the government recognise as legitimate Joan's "marriage" to her goat, or Frank's marriage to Bob?
To this, I say no, and for the same reason it shouldn't recognise anyone's marriage: because the state can play no useful role whatsoever in marriage, and just creates needless controversy by getting involved. Therefore, the state should create no laws regarding marriage, and should tax people equally regardless of whether they consider themselves "married"--(the closer that tax is to zero, the better).
What happens when the state does get involved in marriage? By getting involved in any manner whatsoever, it inherently infringes upon the rights of religious groups. Mormons have a natural, inalienable, and negative right (since positive rights cannot exist) to recognise as legitimate polygamist marriages, and there is no reason why voluntary polygamists should be fined or jailed for such victimless "crimes." Likewise, the members of the United Church of Christ have a natural, inalienable, and negative right to recognise as legitimate homosexual marriages. Finally, Roman Catholics have a natural, inalienable, negative right to refuse recognition of these types of marriages.
-------------------- Alex
"The difference between free-market capitalism and state capitalism is precisely the difference between, on the one hand, peaceful, voluntary exchange, and on the other, violent expropriation" (Murray N. Rothbard, 1973).
"The market is not a jumble of distorted and unrelated events. Instead, it is a highly complex but orderly and efficient mechanism which provides a means for each person to realize the maximum possible value and satisfaction commensurate with his abilities and resources" (Linda & Morris Tannehill, 1970).
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