I'd like to take this discussion in another direction, because, frankly, I don't have enough information to give this topic much justice.
I really don't see much of an argument against civilization per se in Heinberg's article. For instance, he mentions pollution, but I can imagine a civilization that produces no pollution, such as many Native American tribes. Environmental destruction is not inherit in civilization. It has more to do with the expansion of our economy and technology. He actually addresses this point, but fails to account for why it isn't just economics and technology. As technology keeps progressing, civilization may reach a point where its technology is so advanced that it produces absolutely no waste. (The Earthship house is a good example of a nearly waste-free environmentally friendly technology.)
Quote: Meanwhile, as civilization approaches a crisis precipitated by overpopulation and the destruction of the ecological integrity of the planet, primitivism has enjoyed a popular resurgence, by way of increasing interest in shamanism, tribal customs, herbalism, radical environmentalism, and natural foods. There is a widespread (though by no means universally shared) sentiment that civilization has gone too far in its domination of nature, and that in order to survive--or, at least, to live with satisfaction--we must regain some of the spontaneity and naturalness of our early ancestors.
Again, I think it is easy to imagine a civilized society that embraces shamanism, tribal customs (isn't that what all our holidays are? funerals? weddings? etc?), environmentalism, and natural foods. Living in a city does not prevent any of this, but economic and technological factors do. Did Virginians colonists in the sixteenth century plant almost nothing but tobacco because of civilization or because of economics? If you do not have the means to grow or trade for a variety of foods, then your diet is not going to be varied, regardless of whether you are civilized or primitive.
Quote: Anthropological and psychological research converge to suggest that many of civilized people's emotional ills come from our culture's abandonment of natural childrearing methods and initiatory rites and its systematic substitution of alienating pedagogical practices from crib through university.
I'd really love to see some research that supports this position.
Quote: At its base, economics is about how people relate with the land and with one another in the process of fulfilling their material wants and needs. In the most primitive societies, these relations are direct and straightforward. Land, shelter, and food are free. Everything is shared, there are no rich people or poor people, and happiness has little to do with accumulating material possessions. The primitive lives in relative abundance (all needs and wants are easily met) and has plenty of leisure time.
This just seems false. There is no such thing as a free lunch. (Just because you don't have currency doesn't mean everything is free!) The Yanomami have an extremely stratified society and are also extremely uncivilized.
Quote: The market gives us a numerical answer based on scarcity and demand. To the degree that we believe that such values have meaning, we live in a world that is desacralized and desensitized, without heart or spirit.
(I'm pretty sure desacralized is not a real word...)
Seventeenth century economics...The dismal science rears its ugly head! Supply and demand is a descriptive theory of economics which applies to both "primitive" and "civilized" society.
I don't think there is a great distinction between "primitive" and "civilized." What Heinberg seems to have done is taken every negative aspect of modern Western society and label it as "civilization." Meanwhile, he groups up all the positive aspects of hunter-gather societies and calls it "primitive." Never does he address pre-agricultural societies that are without a doubt undesirable to most people on this planet, such as the extremely violent lifestyle of the Yanomami. Nor does he address the extremely positive sides of civilization. Using his definitions, it is almost impossible to argue against him, because he defines civilization as something inherently bad and "primitivism" as something inherently good.
To me, the only difference between a "primitive" society and a "civilized" one is that the primitive society's economy is structured so that it lacks any entrepots. Without an entrepot, a city is very unlikely to develop, perhaps this development is even impossible. Other than that, I think the differences between societies has more do with their environment, culture, economics, level of technology, and relation to surrounding societies than whether or not they live in cities.
|