Malachi writes:
no, in the most meaningful sense individual liberty and humanity would be strengthened and mediocrity would be lessened in a state whose goals are wider than merely defending the right to consensual transactions.
How? By what specific mechanism? Can you walk us through a specific example illustrating your assertion?
after all, those who are uneducated are hardly free to decide on even the most primitive mattes like life goals or passion. if one isn't exposed to a wide range of thought, occupation, theory, etc, one can hardly decide between them.
Of course they are free to decide these matters. They may actually be better at it than some ivory tower professors who have had their heads stuffed full of nonsense from the time they entered the government school system. The fact that one has been extensively educated doesn't mean one automatically makes smart decisions. I can think offhand of at many college grads I know personally who have made some staggeringly stupid decisions regarding life goals and passion.
contrast these numerous freely made choices with the restricted opportunity of the downtrodden.
In a society where the initiation of force is forbidden, how does one become "downtrodden"? Who is doing the treading upon them?
... human groups that tend towards cooperation tend to survive, hence, cooperation not division is the prevailing theme of human endevor.
Correct. However, being coerced is not the same as cooperating.
therefore collective goal making is much more "human" than individual goals. the constant denial of this fact is what causes strife.
Faulty logic. The fact that humans tend to cooperate with one another in achieving their own individual goals does not necessarily mean that said cooperation extends toward any given collective goal. And even in cases where a specific collective goal is aimed for (building a new barn for a farmer whose old one was burned out), note again the difference between coercion and cooperation.
the strange thing is that a more fully "human" human is the purpose of subjecting the individual to collectivist standards...
There's a debatable assertion if ever there was one!
...but these standards are rarely if ever actually originated by the collective, rather, the value creator is an individual or small group.
If so, why should a single individual or small group dictate the actions of countless others?
regardless, I content that the good value is a collective value, that the only consent anyone can be permited is that consent that doesn't prevent the most amount of humaness from coming into being.
Who decides what is "humanness"? How do we reach agreement as to how any amount of said "humanness" comes into being, let alone the most amount? How specifically can the peaceful actions of one human (or many humans for that matter) going about his daily life prevent another human from becoming "more" human? Specifics, please.
standards of humaness include art, philosophy, pure experience and richness of mind.
A friend of mine is a Dominican day laborer. One of the nicest guys I know. He has almost zero education -- can't even read or write, actually. His appreciation of art is non-existent. He knows little or nothing of philosophy other than the philosophy of his religion. His experience is limited to forty years of living and working in the same village and the surrounding villages. His "richness of mind" therefore is not as extensive as mine for example.
And you know what? He doesn't care. He's just one of those simple and direct people who can take art or leave it. Philosophical debates such as the ones we engage in here leave him cold -- not because he is stupid but because they don't interest him.
Yet he is as "human" as I am. He has a strong sense of honor and of honesty. He is friendly and generous and hard-working and responsible. He has a great sense of humor. I'm proud he considers me his friend. I wouldn't trade his friendship for the friendship of a dozen literary snobs or art critics or philosophical dilettantes, regardless of how much more "humanness" they theoretically possess.
these things are more important than who exerted what effort...
Not so. The most important question to be decided is whose effort supports whose existence. Once that has been determined we can look at the subsidiary issue of whose effort should be hijacked to increase the "humanness" of those deemed (by whom?) to have less of it than the "ideal".
...an impossible task to figure out anyhow, unless you want to track down all the people throughout history who exerted effort but weren't compensated.
False dichotomy.
Of course those alive today benefit from the efforts of those who preceded us. That doesn't make the effort of those alive today up for grabs to anyone who presents a claim on them.
As an aside, how do you propose we compensate those who preceded us? Through time travel?
pinky
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