"The source of rights is neither divine law nor congressional law, but the law of identity. Aristotle said "A is A" -- and Man is Man."
This is a tautology. It means nothing.
"Rights are conditions of existence required by man's metaphysical nature for his proper survival. If man is to live, it is RIGHT for him to use his mind, it is RIGHT to act on his own free judgement, it is RIGHT for a man to work for his values and to keep the products of his work. If his own life is a man's purpose, he has a RIGHT to live as a rational being: nature forbids him the irrational. Any individual or group who attempts to negate a man's rights is WRONG."
You have yet to demonstrate the metaphysical universe. Your attempt at a defintion ("*Gestures all around himself* There... there is the universe. It exists. You can perceive it with your own senses. You are currently engaged in debate with another inhabitant of the universe") was simply a demonstration of the physical universe, NOT the metaphysical. Metaphysical refers to that which is supersensible, that which transcends the mere physical, a world of pure ideas.
If nature "forbids him the irrational" why have so many people through so much of history been precisely that? If that is the case, nature is supremely incompetent.
Everything you have argued so far is NOT, emphatically not, a demonstration. These are first principles that are grounded in opinion. They are assumptions. They are articles of faith. I don't have a problem with that: every system of belief will have to start at some point with an assumption which cannot necessarily be proven, with an ariticle of faith. It is unavoidable. The only honest thing to do is to admit it as such. To be unable to do so is a symptom of absolutist and dogmatic thinking.
"You cannot even describe what Ayn Rand's philosophy is, so you resort to meaningless and slanderous labels."
Her philosophy skips all the thorny epistemological and ontological issues and takes as its starting point the very tautology you resorted to above. She asserts that man's senses and reason give him full access and understanding of objective reality. From there on in her arguments mirror yours almost to a "t". She was not interested so much in asking questions, which is what "serious" philosophers do, as in creating a philosophical edifice (and a shaky one at that) to justify her economic and political beliefs, which were the product not of some omniscient reason but of her childhood experiences in Soviet Russia. She ripped off a lot of ideas from Nietzsche, but none of his really good ones. Her philosophy spawned a cult, all of whose members claim to be free-thinking rationalists but who are terrified of deviating from her conclusions because they believe, more as an article of faith than anything else, that her own claims to infallibility are correct. Her followers tend to suffer either from delusions of grandeur, or from some strange self-hatred arising from the fact that they cannot live up to the standards set by the comic-book-type heroes described in her novels. Said characters also have really stupid names, like Dagny Taggart (it should be Vaginy Braggart). Rand had no sense of humor, which says a lot. Rand also believed that every man is an island. I'm surprised she didn't take credit for her own conception, carrying herself to term, and raising herself. Or did she?
There's a lot of internecine and factional fighting within Objectivism. Once they have a falling out, objectivists never deign to forgive one another. They just accuse each other of "evasion" and "irrationaity" endlessly, working themselves up into a lather over nothing much. Because Objectivism encourages egotism, absolutism, and incessant moralizing, it tends to put a damper on human relationships in general.
The man of whom Ayn Rand once said, "you understand my philosophy better than anybody" later turned apostate and rethought many of his prior assumptions. His balanced take on her philosophy ("The Benefits and Hazards of the Philosophy of Ayn Rand") can be found at http://www.nathanielbranden.net/ayn/ayn03.html
I personally think he takes it much too easy on her, but anyhoo.
I know this is "appealing to authority," but for what it is worth, Ayn Rand is not taken seriously as a philosopher by the vast majority of those who make the study of philosophy their main occupation in life. She is not taken seriously as novelist by the vast majority of those who make the reading and writing of literature their main occupation in life. That said, her books are phenomenal bestsellers (in America), making her, you could say, the "Wal-Mart" of philosophers.
"And it is precisely his epistemology which is fundamentally flawed. His epistemology is flawed because his theory of metaphysics is flawed."
No, epistemology is prior to metaphysics in that it establishes whether we have access to the metaphysical realm in the first place or not.
At any rate, I think we know where the other stands. Given a choice, I prefer to live in a society in which individual rights and the common good are both valued and preserved. I prefer to live in a society in which people are conscious of their responsibilities, first to their children and parents, then to their extended family and friends, and finally to the polity in which they live. The cultivation of that consciousness, it is true, is not a matter of social engineering: it is foremost a product of how one is raised, but it is essential for a society if it is to be humane, peaceable, and livable, that such consciousness exist. It is also necessary in intellectual life that one remain open to possibility while at the same time skeptical of easy certainties. My greatest objection to your pronouncements is that they seem to me devoid of that suppleness that marks a vibrant and breathing intellect. Most everything you say seems like something out of the Ayn Rand or Libertarian playbooks; which is a shame, because you're clearly an intelligent man. I personally think you could put your intelligence to better use than by being a Libertarian cyber attack dog.
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