deCypher said:
Quote: BrainFood said: The only way to "transcend" death is not to continue life; that is merely to prolong the "problem". The way to transcend death is by coming to the unitive understanding that death isn't even "real"; in the way that we view it; it is merely a transition state between being and not-being, it is not the end of our existence. To believe that is actually the height of egotistic thinking; to believe that you are a separate entity from the universe with your own special idiosyncratic existence. That is not the case. We all coexist as one whole which is the eternal universe.
Unfortunately for your theory, the fact that we are all interconnected (which I have never denied, by the way) does not imply that we are eternal beings. Naturally we all want to believe that we're immortal and that death isn't really real (look into theories of death anxiety for examples of how the ego tries to convince itself that it is eternal), but an overwhelming preponderance of evidence remains to show that consciousness is fundamentally and inextricably linked to a physical substrate (namely the brain) and that if the brain is destroyed, so too is the mind. If we alter the brain pharmacologically (ingest a stimulant, a depressant, or even a hallucinogen), we see an alteration in consciousness. If we alter the brain surgically (lesion a specific area or observe head trauma victims), we see an alteration in consciousness. If we alter the brain electromagnetically (through transcranial magnetic stimulation and the like), we see an alteration in consciousness. If we alter the brain through such diseases as Alzheimer's or Parkinson's, we see an alteration in consciousness. Moreover, the connection also works the other way: if we study a textbook or memorize information, we can see changes in synaptic structure and neural growth. If we meditate or think arousing thoughts, we see an alteration to the physical brain, and so on ad nauseam.
Since consciousness relies so completely on the brain, it seems absolute folly to think that our consciousness will continue after the brain stops functioning. If we take out your visual cortex, you will no longer be able to see. If we perform a frontal lobotomy on you, your personality will drastically change. If we lesion your hippocampus, you will no longer be able to encode new memories. If we blenderize the entirety of your brain, the necessary and unfortunate conclusion is that you will no longer have any memories, personality, or any consciousness whatsoever. We might well coexist with each other in an eternal Universe (assuming that the Universe's expansion outwards continues to accelerate), but death is still very real.
Actually, the interconnectedness of the universe does imply our eternal nature. Your logic seems inherently flawed on this point. If the universe is eternal and intrinsically interconnected, as believed to be and "proven" by Einstein, then we are also by default eternal as well. It doesn't matter what happens to my brain, I will still exist eternally as a parcel of eternity. (Even though I may not be able to realize it “entirely” until I die, this is in fact the direct ramification of Einstein’s universe, of which I subscribe to)
My configuration will forever exist in the universal plenum, regardless of whether I get into an auto-accident and become a vegetable. "My" consciousness will still exist in the eternal now of eternity. By default of being an "event" in the universe, my will effects the entire universe, so even “after” my death or disfigurement, my actions will still be permeating throughout the universe, which ultimately “comes full circle” back to "my" consciousness, which is actually all consciousness. This is all because the universe is actually only one “moment”. To speak of before and after is actually quite silly in terms of the universe. Existence as such is truly an illusion of our biology. Whether or not you are willing to believe this is, like I said, up to your predisposed temperament and subsequent experience.
To say that there is nothing after death doesn’t make any sense. It makes much more sense to assume that after we die, we experience our entire lives over again in complete ignorance, because that is essentially what the universe does. (The universe “begins” with a primordial birth (explosion) and after its “life” it then contracts to its “death”, just to instantaneously revert back to its primordial state due to the second law of thermodynamics.) We are the universe and the universe is us; time and separateness are an illusion of being trapped in matter. There has only been this one moment and it repeats itself infinitely, which we cannot delineate with only our simple consciousness. It has taken us thousands of years and numerous technologies to realize this. How ironic is the realization that we are merely chasing our own tails.
To say that nothing happens after death is no different than saying nothing happens before you live. These are utterly pointless assertions. You only have your life, what else have you had? What point of reference do you have to say otherwise? You have none and that is because you are trapped in an eternally recurring sequence of your life, which at its end, like a black hole, all information is “lost” only to be fed back out again in reverse.
Your entire argument is based upon the illusion of time.
Time doesn’t exist.
http://arxiv.org/ftp/physics/papers/0612/0612053.pdf
On a Finite Universe with no Beginning or End
Peter Lynds
"Peter Lynds has proposed a model in which time is cyclic, and the universe repeats exactly an infinite number of times. Because it is the exact same cycle that repeats, however, it can also be interpreted as happening just once in relation to time."
"If the universe were positively spatially curved and destined for a big crunch, this naturally posed the question of what might happen next. There seemed to be two general options: either the universe would contract to a singularity, a point of infinite density and geometric space-time curvature, and everything would cease to be; or alternatively, it might bounce back with a great explosion. This big bounce would be much like, or possibly exactly the same as, the big bang before it. If the latter, and the universe had exactly the same configuration as the previous big bang, not only would the explosion be exactly the same, but so too would the entire evolution of the universe following it." Peter Lynds, 'On a Finite Universe with no Beginning or End'
"To those familiar with Albert Einstein’s two theories, Special and General Relativity, the absence of a present moment or now underlying a dynamical physical process will also not come as a great surprise. Einstein has shown us that there is not a universal now in time holding sway throughout the entire universe. Judgments of simultaneity or of a now do not always necessarily agree, but instead are relative: relative to ones state of motion and spatial proximity in relation to gravity. Furthermore, relativity’s mathematical formalisation has seen the introduction of a block universe in which events do not take place as such, as we subjectively seem to perceive them, but are all mapped out together in a four dimensional space-time in which nothing particularly happens at all. Events are just there, mixed together, sharing equal temporal status, having neither happened in the past, nor happening at present, or about to happen in the future (for a more detailed discussion, see for example, Davies, 1995). In addition to this, recall that it is precisely due to there not being a precise static instant or present moment in time underlying a dynamical physical process, that motion, physical continuity and time (relative interval) are indeed possible in the first instance (Lynds, 2003). The message is clear, if somewhat counter-intuitive: a flowing time and progressive present moment are the products of our subjective perceptions and underlying neurobiology, without actual physical foundation in nature.”
"There exists, therefore, for the individual, an I-time, or subjective time. This in itself is not measurable."-- Albert Einstein.
Peter Lynds, 'Subjective Perception of Time and a Progressive Present Moment: The Neurobiological Key to Unlocking Consciousness'
-------------------- "When you get the message, hang up the phone." - Alan Watts
We Die to Remember What We Live to Forget
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