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Re: Psychedelic Revelations of Death [Re: Cognitive_Shift]
    #10955234 -

Cognitive_Shift said:
I agree we are not heading into an angelic realm.  But if you can figure out what part of the brain is responsible for consciousness and experience, then you can change experience into what ever you wish.



That is paradoxical at best.

To realize eternity is to realize that you cannot change it and that it is inevitable. The future doesn't exist; it has already happened, as it occupies the same moment of now, which is eternal.

Enlightenment is the ability to come to peace with this realization and to act accordingly to help make peace with life/death. Whatever happens to you is inevitable, yet, how you react to it can be changed by accumulated understanding. That is the nature of enlightenment.

And just so no one freaks out:

This is all my subjective opinion.

You are free to have your own.

"Zarathustra once defines, quite strictly, his task - its mine too - and there is no mistaking his meaning: he says Yes to the point of justifying, of redeeming even all of the past. "I walk among men as among the fragments of the future - that future which I envisage. And this is all my creating and striving, that I create and carry together into One what is fragment and riddle and dreadful accident. And how could I bear to be a man if man were not also a creator and guesser of riddles and redeemer of accidents? To redeem those who lived in the past and to turn every 'it was; into a 'thus I willed it' - that alone I should call redemption.""

"Behold, we know what you teach: that all things recur eternally, and we ourselves too; and that we have already existed an eternal number of times, and all things with us. You teach that there is a great year of becoming, a monster of a great year; which must, like an hourglass, turn over again and again so that it may run down and run out again; and all these years are alike in what is greatest as in what is smallest; and we ourselves are alike in every great year, in what is greatest as in what is smallest."

"We want to experience a work of art again and again! One is to form one's life in such a way that one has the same wish with respect to its individual parts! This is the main idea! Only at the end will the teaching of the repetition of all that has been be presented, after the tendency has been implanted to create something that can flourish a hundred times more powerfully in the sunshine of this teaching"

-Nietzsche


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Swyfty Swyf]
    #10955238 -

Swyfty Swyf said:
I don't know,

I could get used to the idea of dwelling in a solid state microchip.



:thumbup:

:bigjoint:


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #10955255 -

That idea freaks me out less than reincarnation.

I get kind of claustrophobic thinking about the possibility of becoming an infant.

Hell, I would hate to go back to my early twenties,

unless I knew what I know now.

That growing up shit ain't easy.


--------------------
If you build it they will shrug.
:shrug:

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Re: Psychedelic Revelations of Death [Re: Swyfty Swyf]
    #10955311 -

Swyfty Swyf said:
That idea freaks me out less than reincarnation.

I get kind of claustrophobic thinking about the possibility of becoming an infant.

Hell, I would hate to go back to my early twenties,

unless I knew what I know now.

That growing up shit ain't easy.



Believe it or not, but I do hold open the possibility that we DO have a choice to stay in eternity for "awhile" after we die if we have been "moral"; I believe those who aren't moral are doomed to live their miserable lives over and over again without any choice, solely because they aren't really conscious to begin with. Hence the doctrine of being "saved".

The catch is, once you are ready to go back, you chose to forget everything, so it's almost a moot point philosophically.

Who knows?

Its great fun to speculate though.

:bigjoint:


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #10955352 -

I had trips where it felt as if I had chosen to go back.

At first I was rattled by the fact that I thought I couldn't go back to a life that didn't exist.

Then I was soothed by a sense of freedom that comes with losing my humanity.

At that point I would have been unable to process emotions like fear, or even compute linear thoughts.

It's as if a weight is lifted and I'm not burdened by thought anymore.

That freedom then faded into a joy and appreciation for being myself again.


--------------------
If you build it they will shrug.
:shrug:

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Re: Psychedelic Revelations of Death [Re: albien5]
    #10955359 -

albien5 said:
As i guess your writings is at the top of the shroomery.
I have nothing to add or to write just i want to thank



Thank you for your kind words.

Its nice to know that others resonate with such ideas.

:psychsplit:

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #10955592 -

BrainFood said:
Swyfty Swyf said:
I'm quite skeptical of your claim that people reincarnate.

Do you really think that you can lean on your drug experiences as proof for any such theories, even on a subjective level?

I will never understand why so many people who take psychedelics are prone to believe they have found the answers to life's great mysteries within the nuances of their psychedelic experiences.



I was led to these conclusions. I had the experiences before I was able to understand what they were conveying.

I had to study for years to understand what my trips were telling me. To think that these ideas just presented themselves to me during my trips is preposterous. I am not "leaning" on my trips for support; I have found numerous accounts from the past centuries of knowledge that back up my experiences, including scientific theories. Yet, I am not claiming to know the truth, because truth is entirely subjective.

I had experiences that were later validated by devoted reflection and reading upon relative subjects. As my trips progressed, they became more and more easy to comprehend. I didn't trip and just come to these conclusions.

Of course all truth is subjective, to think otherwise is to only confuse yourself with ego.



Interesting.  All of my psychedelic trips combined with philosophical reflection and reading on these subjects have led me to believe that there is no conscious experience after death: your memories, your personality, and everything that makes you 'you' is destroyed when your brain's metabolic processes come to a halt.  Similarly, I do not believe in an objective morality and I think it's quite likely that how we act in this life (virtuously or not) makes not a whit of difference in the grand scheme of things.

Curiously it seems that this realization of inherent nihilism is ultimately more liberating than any attempt to egoistically inflate the Self into God.

BrainFood said:
Man's ability to "defeat" death lies entirely upon his ability to transcend it by means of self-knowledge. To think that we are going to download ourselves is preposterous, beyond-wishful thinking. To believe that we will defeat death by technology is merely a last-ditch effort of the ego to maintain control and deny the inevitable, which our species is vehemently guilty of.

We don't have that much time, plain and simple. Technology isn't going to save us from our inevitable fate on this planet.

Man is on this planet to figure himself out, not escape death to dwell in some solid-state microchip.

Man's eternal nature lies in his ability to comprehend the universe, which is eternal. When man realizes his eternal nature, that alone is transcending death.



The rate of technological progression is exponentially increasing.  It will certainly be an interesting race between our 'inevitable' fate on this planet and our ability to circumvent death through the power of human creativity and innovation; in fact I would rather research nanotechnology, genetic engineering, and uploading consciousness into solid-state microchips than throw my hands up in the air and give up by subscribing to such a cynical philosophy as you seem to propose.

If anything, thinking that man possesses an eternal nature is the height of egoistic thinking.  We are finite creatures with finite minds and as of yet still finite lifespans.  The only way to transcend death is to figure out how to continue life.

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Re: Psychedelic Revelations of Death [Re: SS32]
    #10956380 -

SS32 said:
In the next 25-30 years, processors will be powerful enough that we can essentially upload our consciousness to a computer, negating any need for nutrients.  So if our body gets too old, we'll be able to upload to a new one.  We won't live forever in a biological sense, but our brain/thoughts/consciousness will exist on a computer or a replacement body if we see fit.



Ummmm...can I reserve blond female body with big tits??

N.B.


--------------------
All submitted posts under this user name are works of pure fiction or outright lies.  Any information, statement, or assertion contained therein should be considered pure unadulterated bullshit.  Note well:  Sorry, but I do not answer PM's unless you are a long-time trusted friend.  If you have a question, ask it in the appropriate thread.

                                                                               

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Re: Psychedelic Revelations of Death [Re: deCypher]
    #10971499 -

deCypher said:
BrainFood said:
Swyfty Swyf said:






Interesting.  All of my psychedelic trips combined with philosophical reflection and reading on these subjects have led me to believe that there is no conscious experience after death: your memories, your personality, and everything that makes you 'you' is destroyed when your brain's metabolic processes come to a halt.  Similarly, I do not believe in an objective morality and I think it's quite likely that how we act in this life (virtuously or not) makes not a whit of difference in the grand scheme of things.

Curiously it seems that this realization of inherent nihilism is ultimately more liberating than any attempt to egoistically inflate the Self into God.

BrainFood said:
...



The rate of technological progression is exponentially increasing.  It will certainly be an interesting race between our 'inevitable' fate on this planet and our ability to circumvent death through the power of human creativity and innovation; in fact I would rather research nanotechnology, genetic engineering, and uploading consciousness into solid-state microchips than throw my hands up in the air and give up by subscribing to such a cynical philosophy as you seem to propose.

If anything, thinking that man possesses an eternal nature is the height of egoistic thinking.  We are finite creatures with finite minds and as of yet still finite lifespans.  The only way to transcend death is to figure out how to continue life.



To say that how we act in this life makes not a whit of difference in the grand scheme of things makes absolutely no sense. Every action upon this planet is interrelated, no matter how large or small, because we inhabit a closed system. Our actions as human beings most obviously make a difference upon the world; just look at what we have done to the planet. We have acted immorally toward our ecosystem and we are paying the price as a direct result. This occurred due to our estrangement with nature, the root cause of which we metaphorically call ‘the fall.’ Viewed from this angle, morality makes a world of difference when it comes to quality of life and self respectability. This macrocosmic example of how we treat the earth can be extrapolated upon the microcosmic example of our relationships to just about anything.

Your views are the cumulative result of your psycho-physical predisposition and how you act directly corresponds to this predisposed temperament. This can be said of both you as an individual and mankind as a whole. Your view that an inherent nihilism is more liberating than the understanding of universal connectedness is laughable. Nihilism set the stage for the subjugation of the planet and the enslavement of the human mind. Nihilism and immorality go hand in hand. When there is no meaning behind your actions, then who cares? That is pretty much what you are saying. The realization of universal connectedness, or "egoistically inflat(ing) the Self into God" as you so wrongfully put it, attempts to correct this aberration of the mind by imparting the understanding that we are all inherently connected to eachother by our actions, both consciously and unconsciously. By realizing that your Self is the ultimate cause of existence, you are "given" the greatest responsibility imaginable to amend unconsciousness, which ultimately results in morality.

Once again, this is simply laughable. You would rather research those things than learn about yourself? Good luck to those enterprises when the entire technological infrastructure of modern civilization folds under the ever-accelerating stress of climate change and dwindling resources. This philosophy is definitely not cynical and nor is it akin to throwing ones hands in the air. You seem to misunderstand the philosophy entirely. It is an empowering philosophy, because it puts you in a position to not only change how you think about the world, but to actually do something about it. When you begin to realize the ultimate causes of your actions and begin to move in a more moral direction as a result, positive feedback carries you ever higher toward understanding yourself, given that you do not succumb to any temptations along the way. It is a philosophy devoted to self-knowledge, because you must understand your self in order to understand the root cause of your actions and subsequently, all actions.

Believing in mans eternal nature is not the height of egotistic thinking, it is merely the height of human understanding; it is the proverbial ceiling of the human mind. The universe, as understood by Einstein, is an eternal event in which time doesn’t exist and all seemingly separate events coexist simultaneously. In order to transcend our biology, of which time is merely a construct, we must open our minds to this idea of eternity. The only way to “transcend" death is not to continue life; that is merely to prolong the "problem". The way to transcend death is by coming to the unitive understanding that death isn’t even “real” in the way that we view it; it is merely a transition state between being and not-being, it is not the end of our existence. To believe that is actually the height of egotistic thinking; to believe that you are a separate entity from the universe with your own special idiosyncratic existence. That is not the case. We all coexist as one whole which is the eternal universe.

In short, I think you are utterly wrong.

:biggrin:


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #10973276 -

Quote:
BrainFood said: The only way to "transcend" death is not to continue life; that is merely to prolong the "problem". The way to transcend death is by coming to the unitive understanding that death isn't even "real"; in the way that we view it; it is merely a transition state between being and not-being, it is not the end of our existence. To believe that is actually the height of egotistic thinking; to believe that you are a separate entity from the universe with your own special idiosyncratic existence. That is not the case. We all coexist as one whole which is the eternal universe.



Unfortunately for your theory, the fact that we are all interconnected (which I have never denied, by the way) does not imply that we are eternal beings.  Naturally we all want to believe that we're immortal and that death isn't really real (look into theories of death anxiety for examples of how the ego tries to convince itself that it is eternal), but an overwhelming preponderance of evidence remains to show that consciousness is fundamentally and inextricably linked to a physical substrate (namely the brain) and that if the brain is destroyed, so too is the mind.  If we alter the brain pharmacologically (ingest a stimulant, a depressant, or even a hallucinogen), we see an alteration in consciousness.  If we alter the brain surgically (lesion a specific area or observe head trauma victims), we see an alteration in consciousness.  If we alter the brain electromagnetically (through transcranial magnetic stimulation and the like), we see an alteration in consciousness.  If we alter the brain through such diseases as Alzheimer's or Parkinson's, we see an alteration in consciousness.  Moreover, the connection also works the other way: if we study a textbook or memorize information, we can see changes in synaptic structure and neural growth.  If we meditate or think arousing thoughts, we see an alteration to the physical brain, and so on ad nauseam.

Since consciousness relies so completely on the brain, it seems absolute folly to think that our consciousness will continue after the brain stops functioning.  If we take out your visual cortex, you will no longer be able to see.  If we perform a frontal lobotomy on you, your personality will drastically change.  If we lesion your hippocampus, you will no longer be able to encode new memories.  If we blenderize the entirety of your brain, the necessary and unfortunate conclusion is that you will no longer have any memories, personality, or any consciousness whatsoever.  We might well coexist with each other in an eternal Universe (assuming that the Universe's expansion outwards continues to accelerate), but death is still very real.


--------------------
We are all in the gutter, but some of us are looking at the stars.

Edited by deCypher (08/31/09 03:38 PM)

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Re: Psychedelic Revelations of Death [Re: deCypher]
    #10978211 -

deCypher said:
Quote:
BrainFood said: The only way to "transcend" death is not to continue life; that is merely to prolong the "problem". The way to transcend death is by coming to the unitive understanding that death isn't even "real"; in the way that we view it; it is merely a transition state between being and not-being, it is not the end of our existence. To believe that is actually the height of egotistic thinking; to believe that you are a separate entity from the universe with your own special idiosyncratic existence. That is not the case. We all coexist as one whole which is the eternal universe.



Unfortunately for your theory, the fact that we are all interconnected (which I have never denied, by the way) does not imply that we are eternal beings.  Naturally we all want to believe that we're immortal and that death isn't really real (look into theories of death anxiety for examples of how the ego tries to convince itself that it is eternal), but an overwhelming preponderance of evidence remains to show that consciousness is fundamentally and inextricably linked to a physical substrate (namely the brain) and that if the brain is destroyed, so too is the mind.  If we alter the brain pharmacologically (ingest a stimulant, a depressant, or even a hallucinogen), we see an alteration in consciousness.  If we alter the brain surgically (lesion a specific area or observe head trauma victims), we see an alteration in consciousness.  If we alter the brain electromagnetically (through transcranial magnetic stimulation and the like), we see an alteration in consciousness.  If we alter the brain through such diseases as Alzheimer's or Parkinson's, we see an alteration in consciousness.  Moreover, the connection also works the other way: if we study a textbook or memorize information, we can see changes in synaptic structure and neural growth.  If we meditate or think arousing thoughts, we see an alteration to the physical brain, and so on ad nauseam.

Since consciousness relies so completely on the brain, it seems absolute folly to think that our consciousness will continue after the brain stops functioning.  If we take out your visual cortex, you will no longer be able to see.  If we perform a frontal lobotomy on you, your personality will drastically change.  If we lesion your hippocampus, you will no longer be able to encode new memories.  If we blenderize the entirety of your brain, the necessary and unfortunate conclusion is that you will no longer have any memories, personality, or any consciousness whatsoever.  We might well coexist with each other in an eternal Universe (assuming that the Universe's expansion outwards continues to accelerate), but death is still very real.



Actually, the interconnectedness of the universe does imply our eternal nature. Your logic seems inherently flawed on this point. If the universe is eternal and intrinsically interconnected, as believed to be and "proven" by Einstein, then we are also by default eternal as well. It doesn't matter what happens to my brain, I will still exist eternally as a parcel of eternity. (Even though I may not be able to realize it “entirely” until I die, this is in fact the direct ramification of Einstein’s universe, of which I subscribe to)

My configuration will forever exist in the universal plenum, regardless of whether I get into an auto-accident and become a vegetable. "My" consciousness will still exist in the eternal now of eternity. By default of being an "event" in the universe, my will effects the entire universe, so even “after” my death or disfigurement, my actions will still be permeating throughout the universe, which ultimately “comes full circle” back to "my" consciousness, which is actually all consciousness. This is all because the universe is actually only one “moment”. To speak of before and after is actually quite silly in terms of the universe. Existence as such is truly an illusion of our biology. Whether or not you are willing to believe this is, like I said, up to your predisposed temperament and subsequent experience.

To say that there is nothing after death doesn’t make any sense. It makes much more sense to assume that after we die, we experience our entire lives over again in complete ignorance, because that is essentially what the universe does. (The universe “begins” with a primordial birth (explosion) and after its “life” it then contracts to its “death”, just to instantaneously revert back to its primordial state due to the second law of thermodynamics.) We are the universe and the universe is us; time and separateness are an illusion of being trapped in matter. There has only been this one moment and it repeats itself infinitely, which we cannot delineate with only our simple consciousness. It has taken us thousands of years and numerous technologies to realize this. How ironic is the realization that we are merely chasing our own tails.

To say that nothing happens after death is no different than saying nothing happens before you live. These are utterly pointless assertions. You only have your life, what else have you had? What point of reference do you have to say otherwise? You have none and that is because you are trapped in an eternally recurring sequence of your life, which at its end, like a black hole, all information is “lost” only to be fed back out again in reverse.

Your entire argument is based upon the illusion of time.

Time doesn’t exist.



http://arxiv.org/ftp/physics/papers/0612/0612053.pdf

On a Finite Universe with no Beginning or End

Peter Lynds

"Peter Lynds has proposed a model in which time is cyclic, and the universe repeats exactly an infinite number of times. Because it is the exact same cycle that repeats, however, it can also be interpreted as happening just once in relation to time."

"If the universe were positively spatially curved and destined for a big crunch, this naturally posed the question of what might happen next. There seemed to be two general options: either the universe would contract to a singularity, a point of infinite density and geometric space-time curvature, and everything would cease to be; or alternatively, it might bounce back with a great explosion. This big bounce would be much like, or possibly exactly the same as, the big bang before it. If the latter, and the universe had exactly the same configuration as the previous big bang, not only would the explosion be exactly the same, but so too would the entire evolution of the universe following it." Peter Lynds, 'On a Finite Universe with no Beginning or End'

"To those familiar with Albert Einstein’s two theories, Special and General Relativity, the absence of a present moment or now underlying a dynamical physical process will also not come as a great surprise. Einstein has shown us that there is not a universal now in time holding sway throughout the entire universe. Judgments of simultaneity or of a now do not always necessarily agree, but instead are relative: relative to ones state of motion and spatial proximity in relation to gravity. Furthermore, relativity’s mathematical formalisation has seen the introduction of a block universe in which events do not take place as such, as we subjectively seem to perceive them, but are all mapped out together in a four dimensional space-time in which nothing particularly happens at all. Events are just there, mixed together, sharing equal temporal status, having neither happened in the past, nor happening at present, or about to happen in the future (for a more detailed discussion, see for example, Davies, 1995). In addition to this, recall that it is precisely due to there not being a precise static instant or present moment in time underlying a dynamical physical process, that motion, physical continuity and time (relative interval) are indeed possible in the first instance (Lynds, 2003). The message is clear, if somewhat counter-intuitive: a flowing time and progressive present moment are the products of our subjective perceptions and underlying neurobiology, without actual physical foundation in nature.”

"There exists, therefore, for the individual, an I-time, or subjective time. This in itself is not measurable."-- Albert Einstein.

Peter Lynds, 'Subjective Perception of Time and a Progressive Present Moment: The Neurobiological Key to Unlocking Consciousness'


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #10980152 -

Your cosmological model is outdated; the most recent theories show that instead of the Universe ultimately contracting back down to a point, it is instead expanding and accelerating as it expands with no end in sight.  The Einsteinian (more accurately, Minkowskian) conception of space/time does see the space/time continuum as a unified substance with all possible events as part of this substance, but since consciousness relies upon the active metabolic process of neural activity, once such neural activity ceases there will no longer be any subjective consciousness as far as your experience is concerned.  If you claim otherwise, then why am I experiencing this particular moment in my life and not a moment ten years ago or three minutes ahead in the future?  No, instead my neural experience is designed such that I perceive one second per second since my birth until my death, just as it should be.

In short: your consciousness exists as a specific spatiotemporal segment of the whole continuum, but this consciousness is finite in both extent and nature.  You experienced nothing before your birth because there was no 'you' then to speak of; similarly, you will experience nothing after your death because there will likewise be no more 'you'.  Eternal recurrence a la Nietzsche is a fun theory to speculate on but its accuracy is questionable to say the least.


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We are all in the gutter, but some of us are looking at the stars.

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Re: Psychedelic Revelations of Death [Re: deCypher]
    #10980167 -

:congrats: cyph well put.


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L'enfer est plein de bonnes volontés et désirs

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Re: Psychedelic Revelations of Death [Re: Cognitive_Shift]
    #10980319 -

Death = The cycle of life.

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Re: Psychedelic Revelations of Death [Re: deCypher]
    #10985534 -

deCypher said:
Your cosmological model is outdated; the most recent theories show that instead of the Universe ultimately contracting back down to a point, it is instead expanding and accelerating as it expands with no end in sight.  The Einsteinian (more accurately, Minkowskian) conception of space/time does see the space/time continuum as a unified substance with all possible events as part of this substance, but since consciousness relies upon the active metabolic process of neural activity, once such neural activity ceases there will no longer be any subjective consciousness as far as your experience is concerned.  If you claim otherwise, then why am I experiencing this particular moment in my life and not a moment ten years ago or three minutes ahead in the future?  No, instead my neural experience is designed such that I perceive one second per second since my birth until my death, just as it should be.

In short: your consciousness exists as a specific spatiotemporal segment of the whole continuum, but this consciousness is finite in both extent and nature.  You experienced nothing before your birth because there was no 'you' then to speak of; similarly, you will experience nothing after your death because there will likewise be no more 'you'.  Eternal recurrence a la Nietzsche is a fun theory to speculate on but its accuracy is questionable to say the least.



First of all, the model that I am privy to is far from outdated; it is simply not mainstream, hence why you are ignorant in regards to it.

I actually find it funny that you call the model outdated when it came out sometime after 2005 and the model that you are touting had its celebrated "confirmational" discovery in 1998.

You are parading your opinion as publicly sanctioned fact, which in fact it isn't.

Your model calls for millions, nay billions of black holes. A black hole is a singularity in space/time; an exception to the model itself. The mere fact that your model calls for billions of exceptions to it as part of its cosmology is beyond contradictory. It is the limit case for credulity. How can you even take such a model seriously?

The cyclic model that I subscribe to violates ZERO laws and remains absolutely sound in its mechanics. You don’t agree with it and that’s fine, but don’t be so bull-headedly ignorant. How do you even explain the black holes and "dark energy" that your model calls for? You can’t, because they are merely faint gropings of occurrences which are incommensurable with your model, hence their sketchy unknown details. Your purview is littered with such circumlocutions.

The reason why you experience this particular moment and not a moment ten years ago is explained by “my” model. “…a flowing time and progressive present moment are the products of our subjective perceptions and underlying neurobiology, without actual physical foundation in nature” If you read a little bit more into it, I think you would find these propositions to be true, however, I do not expect you to convert from your already ‘pick and choose’ style of intellectualizing.

I am not the least bit surprised that you didn’t read the papers that I provided.

The accuracy of your opinion is less than questionable; it’s terribly biased and without foundation.


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #10986863 -

The existence of black holes is very well supported; what I find incredulous is your disbelief in these physical phenomena.  Moreover, the cyclic model that you subscribe to is invalidated precisely because it fails to take into account the accelerating nature of the Universe's expansion which has been backed up by evidence such as observation of distant supernova and mappings of the cosmic microwave background.

Until Peter Lynds can take these observations into account, I'll take the more mainstream cosmological theory over his.


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We are all in the gutter, but some of us are looking at the stars.

Edited by deCypher (09/02/09 09:07 PM)

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Re: Psychedelic Revelations of Death [Re: deCypher]
    #10992551 -

deCypher said:
The existence of black holes is very well supported; what I find incredulous is your disbelief in these physical phenomena.  Moreover, the cyclic model that you subscribe to is invalidated precisely because it fails to take into account the accelerating nature of the Universe's expansion which has been backed up by evidence such as observation of distant supernova and mappings of the cosmic microwave background.

Until Peter Lynds can take these observations into account, I'll take the more mainstream cosmological theory over his.



Unfortunately I'm stuck at work today and do not have the time to write a proper rebuttal. Also, I'm going to a festival tomorrow morning, so check back for my response when I get back next week.

I appreciate the discussion.

:thumbup:


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: Around In Circles]
    #11031506 -

I don't know how I missed this thread.

BrainFood:  You are claiming science will destroy us by using scientific evidence.  Although not directly contradictory, you must realize that if you're going to doubt mainstream conclusions about science you need to doubt your fears which are brought by too much faith in it.  You are speaking of future events as if there is certainty.  Really, we might all be wiped out tomorrow when the evil demon takes a shit, but there is absolutely no sense in forecasting the collapse of human dignity and communalism.  When humans were barely rational even they realized the importance of working together.  I'm not going to pretend I know what will happen though, and it doesn't matter what does because I'm happy with repeating what has happened thusfar.

Yes, I do toy with the idea of eternal recurrence, but you seem to be actually believing it.  The best answer for eternal recurrence, I've found, is "Why not?" because it doesn't change a damn thing whether it happens or not.  We're just loops, then, and all we can do to live in heaven is bring it to ourselves, here, now.  The only way to do that is to make it impossible to be in hell, and that takes a lot of work, but removing your fear of death is the first step.  You seem fanatical, you have a lot of fear to put so much energy into your post.  I'm putting this energy in because you remind me of myself at an earlier time, when I still tried to hold beliefs, and actually argue in favor of them. 

The point is that there is no point.  Relax.  It is what it is, even if it repeats.

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Re: Psychedelic Revelations of Death [Re: xFrockx]
    #11056342 -

xFrockx said:
I don't know how I missed this thread.

BrainFood:  You are claiming science will destroy us by using scientific evidence.  Although not directly contradictory, you must realize that if you're going to doubt mainstream conclusions about science you need to doubt your fears which are brought by too much faith in it.  You are speaking of future events as if there is certainty.  Really, we might all be wiped out tomorrow when the evil demon takes a shit, but there is absolutely no sense in forecasting the collapse of human dignity and communalism.  When humans were barely rational even they realized the importance of working together.  I'm not going to pretend I know what will happen though, and it doesn't matter what does because I'm happy with repeating what has happened thusfar.

Yes, I do toy with the idea of eternal recurrence, but you seem to be actually believing it.  The best answer for eternal recurrence, I've found, is "Why not?" because it doesn't change a damn thing whether it happens or not.  We're just loops, then, and all we can do to live in heaven is bring it to ourselves, here, now.  The only way to do that is to make it impossible to be in hell, and that takes a lot of work, but removing your fear of death is the first step.  You seem fanatical, you have a lot of fear to put so much energy into your post.  I'm putting this energy in because you remind me of myself at an earlier time, when I still tried to hold beliefs, and actually argue in favor of them. 

The point is that there is no point.  Relax.  It is what it is, even if it repeats.



Well, first let me congratulate you on contradicting yourself entirely. Secondly, I will give a nod to your immaturity with your "evil demon takes a shit" line. Good luck having anyone ever take you seriously with such an approach to open-ended discussion. You remind me of yourself? That's too much. Talk about being desperate in an discussion; the seniority card is absolutely pathetic.

If the point is that there is no point then you are merely contradicting yourself and wasting your own time with your message. Your rhetoric is a dead-end in the context of open-ended discussion. You can call me elitist or “fanatical” all you want; the point is that you are blatantly insecure intellectually; otherwise you wouldn’t have posted such a pointless “rebuttal” of my ideas. If the Tao is nothing but the Tao, then why waste your time? Fear in my posts? That’s hilarious; talk about projecting your stigma upon others. You’ve rejected your lack of maturation by giving up.

I enjoy the fruits of open-ended discussion and I merely defend my beliefs as subjective truth, as noted earlier in the thread. You obviously missed that, but I’m not surprised. This is merely fun for me; I enjoy writing and discussing these topics. You on the other hand are akin to the child that attempts to instigate by ad-hominem attacks and then runs away with tail in hand.

You remind me of someone who has just given up due to sloth. Good luck improving upon yourself with such an ideology. You are basically repeating what Zen has to say, but with a defeatist attitude and a less than intellectual grasp of the concepts.

Relax? How about settling down yourself. You’re obviously transferring upon me your own issues. Your post reeks of confession.

Peace.


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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Re: Psychedelic Revelations of Death [Re: deCypher]
    #11056379 -

deCypher said:
The existence of black holes is very well supported; what I find incredulous is your disbelief in these physical phenomena.  Moreover, the cyclic model that you subscribe to is invalidated precisely because it fails to take into account the accelerating nature of the Universe's expansion which has been backed up by evidence such as observation of distant supernova and mappings of the cosmic microwave background.

Until Peter Lynds can take these observations into account, I'll take the more mainstream cosmological theory over his.



Black holes are nothing more than "well-supported", esoterically inconspicuous admittances by Modern Science that they know very little about the big picture of our universe. These objects happen to have the most influence upon creation in the universe and yet we don't have the faintest clue as to what they truly are, save some regurgitated verbiage of big-wig grant-based scientific materialists who are dead-set on explaining away nature by means of an archaic reductionism.

They are impossible to observe; all we have is knowledge of an object that is violating what we hold to be true about the laws of nature, and it distorts space/time in such a way that defies explication with our current model. Black holes loom over Modern Science as the largest hole in modern cosmology, yet Modern Science has managed to run rampant in convincing themselves that all of their other inferences about nature are otherwise absolute truth. In so doing, they have convinced themselves that all of their inferences about nature are sound, when in reality; we all experience the proverbial black hole of peculiar experience. The unexpected tends to happen and this is what science ignores entirely through their blatant misuse of induction. The psychedelic experience reveals this to the casual observer within the first hour!

Black holes cause time to stand still. They are mathematical singularities in which the equations used to indentify it become infinite. That is pretty much a metaphor for the eternal, cyclic nature of the universe in my opinion. Mr. Lynds has taken these observations into account; once again I urge you to actually read his papers instead of being ignorant to their contents.

http://arxiv.org/ftp/physics/papers/0612/0612053.pdf

To say that these are physical phenomena is laughable. All we have are models and these models are failing to tell us what they truly are. I find your credulousness self-defeating; however, I have experienced it in most of my discussions with scientific materialists such as yourself, who tout their knowledge as absolute.

All I am trying to convey here is that billions of exceptions to a theory make it moot in my eyes. I believe the model present by Mr. Lynds is far superior.

However, I understand your beliefs and I will agree to disagree. Please don’t take offense to anything that I have said; I am merely defending my side of the argument.

From Mr. Lynds paper;

“As, locally, they represent the same situations, if the second law of thermodynamics were to be breached as the universe contracted towards a big crunch, one should expect the same to happen as matter approached a black hole singularity. In exactly the same way as the order of events would reverse just before a big crunch so that entropy could still increase, the same should happen in a black hole. Events would immediately take up from the point where the singularity would have been had events not reversed, and in this direction, as with the big crunch, no singularity would be encountered. Furthermore, in this direction, events would be going in the direction in which entropy was still increasing and the second law would still hold. It is also interesting to note why Penrose's black hole singularity theorem would not apply here, as it assumes that all in-falling matter would converge in a regular way towards the singularity [37]. As we can see with the model being discussed, this would not actually happen. Matter would always be moving away from a (would be) black hole singularity, so none would be encountered. In relation to matter always moving away from a singularity, and as a result, one not being encountered, the same can be applied to Penrose and Hawking.s big bang (and big crunch) singularity theorem [36].”


Thank you for your discussion, it was very stimulating.


--------------------
"When you get the message, hang up the phone." - Alan Watts

We Die to Remember What We Live to Forget

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