I think this is straying further and further afield from the original topic of the thread. It might be best to spin it off to a new sub-thread, don't you think? But what the hell, I can't restrain myself from addressing a few points right now.
buttonion writes:
Everything that we acknowledge as a thing is ultimately dependent on a countless number of conditions for its ?existence.?
Perhaps. So what? The thing exists nonetheless.
This is the same with all ?things?- any ?thing? you can think of is dependent on an infinite amount of conditions. In other words, all existence, without exception, is entirely contingent- no inherent, by itself existence, but, contingent, dependent existence.
Ummm... not quite. It is true that a chunk of iron ore could not exist before a supernova somewhere created the conditions that allowed the formation of iron atoms from simpler atoms, but that doesn't mean that once formed that ore has no independent existence. It exists. There it is. Pick it up and handle it if you wish. That chunk of ore DOES have a "by itself" existence. It is no longer dependent on the continued existence of its parent supernova. When the conditions change, my plant changes. Although it makes sense to say that ?it changes?, there is in reality no ?it? to change...
This argument holds water only if one defines an existant (let's call it an entity from here on) as something that is both eternal and static; something that has always been there and always will, ignoring the dimension of time. Just as an entity cannot simultaneously occupy every point on the X, Y, and Z axis of the standard physical three dimensional grid, so it cannot occupy all points on the time axis.
...for when my plant has become compost, where is the ?it? which was the plant?
The constituent components of what were once configured as the entity "plant" are still there, but in a different form. That doesn't change the fact that for a certain period of time, the plant existed as a plant.
Where is the fist when I open my hand?
Same answer, but now you are resorting to sophistry.
We refer to ?it? as ?it? because it is useful- we note a relatively stable chunk of perception...
Not exactly accurate. We PERCEIVE a relatively stable entity, which is not the same thing as noting a perception. The entity exists, whether we perceive it or not.
...that we have a need to refer to from time to time, and so it gets a label. But as Swami said, ?the map is not the territory.?
Perhaps. Yet the entity exists, whether we perceive it or not, whether we label it or not, whether we discuss it or not. Its existence is independent of our perception.
These nouns we throw around are useful ways for our organism(s)...
-- which are entities --
... to achieve some satisfactory understanding of the Tao.
Which, if I understand the term correctly, is the sum of all entities.
Responding to Mr_Mushroom's statement: In cases of individual life/death and inorganic/organic not only are the distinctions more than arbitrary they are foundational to our understanding of the world. buttonion asks:
How is this any less arbitrary than any other distinction that is made?
Because the distinction between a living entity and a non-living entity is THE key distinction to be made. It is not arbitrary at all. It is dead simple to differentiate a non-living entity from a living entity: a non-living entity cannot initiate action. A living entity not only CAN initiate action, it MUST do so in order to consider to exist as a living entity. Further, not only must it initiate action, it must initiate a complex and continuing SERIES of CORRECT actions necessary to sustain its existence as a living entity. Failure to do so results (in a very short period of time) in the end of its existence. A chunk of gold is a chunk of gold, whether hammered into a thin sheet or fashioned into an ornament or simply lying in a lump somewhere. A gold nugget can lie motionless in a cave for eons and still be a gold nugget. But if a mouse lies motionless in a cave for more than a few days it is no longer a mouse, it is a sack of decaying meat.
Not to belabor the obvious, but if the distinction between a living and non-living entity was arbitrary, hence of no fundamental importance, who would be around to even pose the question?
pinky
--------------------
|