Would it help to further define virtue or honor, upon that grinding between individual and "external" basis of values?
Ideals, social norms, religious and tradition based morals; all these concepts of human virtues or honors that are shared in human communities in different cultures, are the grindstone, in a certain way. It is the frame or basis. It is not just a constant opposition, of individual ego and moral community, and it can't just be their necessary integration, in some generic way, but there is some possibility, however it is concealed or conceived by the individual of living by "honorable" qualities inwardly. Honor is only possible when it is integral to how the individual chooses to live.
In Plato's republic some few people are like "gaurdians", of the societies values, and sometimes in the external criteria, people are seen as tempered like metal, of gold or silver or bronze. "Virtue" the form of "the good" itself was also basically excellence, in the greek sense. Excellence is appreciated, a certain common way, and embodied; not just idealized. In Aristotle, virtue is known as the individual pursuit, and yet the term, eudaimonia, which translates as happiness, actually means something like "flourishing". It is good to be around these people, who seek and flourish, in and then beyond themselves in excellence. Being around excellence, is a good thing, in a non-moral sense, and yet excellence can move from the individual pursuit, to its appreciation, and friendship, kinship or community and in to something externally or socially valued. In my opinion Aristotle, is not just the basis of elitist, or meritocractic societies, but referring to something positive.
Stoicism, is very similar and basically related to greek virtue ethics. Stoicism is the jewel of western philosophy in that it is actually a meditation. It further emphasizes the practicality of the meditation on character, inwardly, especially in the grind of individuals to their community, to good or bad fortune, and to the sometimes mercilous natural world, all at once as the same thing. Stoicism seemed to grow precisely in the opulence of the roman world that was both flourishing, corrupt, and held up on pillars, and collapsing at once. This collapse was of the underlying greek values. Stoics seemed to admit it is all equal and the same like those pillaes, part of nature and balance, and living "according to nature".
To be a roman, as Marcus Aurelius said, (and to be an emperor philosopher king) was to hold a lot up, and to face a lot of decadence and luxury, that was accessible to him and to be unaffected by this. In relation to the OP, and decline of values such as honor, I think the stoic sometimes seems to to hold an opposition to weakening of values, but that is his or her place, and where it comes out. There can be an actual weakening of philosophical values over time and history, in certain periods, and generally this is not good for a people. People are not often aware of history, the more we are in a world of progress and technology, and yet, failing to acknowledge tradition, makes it impossible to give tradition any account and it becomes engrained in prejudice, and its emlty institution. That is when the worn face and the excellence of the greek stoic comes out, as honorable. That is itself his time, an alotment, and what situates and tempers the square, and balanced response.
There is a lot of great stoic meditation being shared today, but it must exist in terms of consumerism and technology, and modern institutionalism as a force. The ability to communicate something actually philosophical, and robust, and that does not wear, among the rule of change, and the next thing, and among a flippancy, witticism, and all in all in the kind of disembodied ahistorical intellectualism, and petty politics of today, makes honor, in the philosophical sense, "gaurdianship", extremely rare, and usually internalized, and yet felt as needed and appreciated where it comes to gather in a place at once.
Some great stoics today, I can think of are like Wim Hof, who is teaching cold water breathing, as a method to control the layers of the human nervous system. The roman stoics were known to use the cold, as a meditation. I am also reading a good book (on tape) by David Goggins, a former seal. He is making an attempt to reach people too. How much can be reached in people? these strands are possible to follow, but it is very difficult to understand they are not books, but how we are stoic ourselves. Whether or not people pick up emulate and integrate stoic virtues, anyone can face the opposition and duality of life, good or bad, desire and aversion, and be unaffected in our duties and actions, each day, inwardly. It is just contact of sensations with objects, and nothing more. This is in epictetus, as much as yoga and buddhism.
So here is a thought. Most stoicism (stoic honor) has to become inward, doesn't it? Maybe that is what people find, not just when outward or external criteria, as social values, and standing, are fickle, but even bodies, and their own lives, and what holds them up seem to always be on decline in this physically embodied lifetime. Stoic virtue/honor has a context in the external communities, and physical nature but it is really being true to oneself, and certain ideals and duties, in the grind of life. When you work in these realities, even just in yourself, and take account each day, as Epictetus says, the idea is simple "take account of what you can control and what you cannot" because then you can act accordingly. You can't help the turn of time. I love stoics like Marcus Aurelius, Seneca (one book given by a mentor of mine years ago) and Epictetus. To "be a roman" as Aurelius said, has a history back and forward in time and history in strands, and sinews, and bodies, but is a pillar strong and square through this alotment. Good to see people engaged in this kind of stuff, in times like this, but I believe it lives in all times in the heart and head. Its a balance, and we all are in for it, I guess.
Quote: Hard times create strong men, Strong men create good times, Good times create weak men, Weak men create hard times.
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