Ah I meant "clear cut" in that first sentence, dunno if that clears things up though. *fixed
The point is that there is plenty of discourse and many contravening subsets of formality within the realm of logic itself, so even when its application is systematic, it is arguable (and that is apparently enough) that we must consider a burden of that application. If logic is succinct in matter of form and application, can we simply ground ourselves absolutely in that utility - in other words, the central notion of pure form? What I was basically saying is no; that deriving strength from "pure form", is at most an appeal to structure for either advocates or critics; a structure which does not any longer seem to simply stand on its own. As seeming as they may be tools of process, entirely of form, are they also contained in and by themselves? This is not a simple rejection of that, or a "philosophic suicide" as Camus had it; but rather an attempt at accepting the burdens of these applications, whatever that entails.
Quote: http://jamesfaulconer.byu.edu/deconstr.htm
I am writing a book on community. I will work over it repeatedly until I am satisfied that I am done. But what does done mean? Doesn't it mean "say everything I want to say"? And what do I want it to say? Everything. Everything, that is, about what it means to be a community. Of course, there will be this or that minor point that I may ignore or safely overlook, but as long as something significant remains to be said about my topic or as long as the connections of important points have not been made clear, I am not done. When I am done, therefore, I have produced something that claims to say everything of importance on my topic; that I have written the book on my topic is implicit in its existence as a book, even if I insert footnotes and apologies and disclaimers to the contrary.
However, when I have finished the book and have (I hope) a publisher, what is the first thing I will do? I'll write an introduction. But introductions are odd things. If they can say what the book says, then what need is there for the book? If they can't, then what need is there for the introduction? Sometimes they are appetizers, things designed to get people to read the book (or at least to buy it). Most of the time, however, an introduction is a short version of the book, an overview. It sets the problem in context, it shows the readers how important the problem or solution is, it gives the argument in a more easily understood form. Introductions add to the book to improve it, to supplement its work.
Thus, though the book implicitly claims to say everything needed, as a supplement, the introduction says "one more thing" or "the same thing briefly," deconstructing the book's claim to completeness and self-sufficiency. In deconstructing the book, the introduction doesn't show us the irrelevance of the book. It doesn't show us that the book is meaningless. It doesn't show us that just any interpretation of the book will do. It shows us that the book claims more than it can deliver, that it has left something out though it claims to be complete. I take that to be the general meaning of the word deconstruction as Derrida has used it: not just using our words and concepts against themselves, but showing what has been left out or overlooked. In fact, better: showing that something has been left out or overlooked, that omission is structural to any text -- and that we can find those omissions in the structure of the text -- without necessarily being able to specify what has been omitted.
-------------------- Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious Bandersnatch!
Edited by daytripper23 (07/16/09 11:25 AM)
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