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Livin in theTwilight Zone... Registered: 01/30/03 Posts: 9,954 Loc: You can't spell |
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Thank you.
[And good luck] -------------------- Coffee should be black as hell, strong as death, and sweet as love.
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oppositional ![]() Registered: 04/07/05 Posts: 1,133 Loc: aporia Last seen: 19 years, 4 months |
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i read the rand. simply because i disagree doesn't mean i'm being dishonest. give me a break. i don't understand how the supposed truth of rationalism is taken so totally for granted that even just questioning it makes a person think that the questioner must be intellectually dishonest. on the contrary, questioning assumptions is the core of intellectual honesty. i can't believe the attitude i'm being met with on a philosophy forum, of all things.
snortmin, huh? she didn't say snortmin, she said reason. skorpivo said it best when he said that reason as a concept, is an iceberg, of which rand's makeshift definition illuminates a little bit, and of which the dictionary's definition illunimates a little. first off i don't like ayn rand's word reason. reason in this context might mean the sum of the intellectual powers; typically it means the logical powers of the mind. i suspect that rand means reason in this second way. i have shown time and again through the example of true paradox (read the thread) how logic cannot be the source of knowledge. as for the unlikely reading of reason as the sum of the intellectual powers of the mind- the faculty that "integrates" sensation, which i would call the mind (to avoid confusion), is not the source of knowledge. only through the intersection of mind and world do you have experience; the mind alone provides no knowledge. consider the person who believes that 2+2=5. surely they must have arrived at that conclusion through the workings of their mind. yet who could possibly know that 2+2=5, since 2+2=4? plainly the mind alone is not sufficient for knowledge, so how could it be the source?
experience is simply the interaction of mind with world. certainly experience alone tells us something. only where a mind is connected to a world, does it know something about the world. whereas the belief "2+2=5" could only be produced by a mind that is disconnected from the world.
what evidence do you have for this baseless proposition? personal communication with ayn rand via seance? or am i just supposed to assume that rand is right, no matter what she actually says? is she not a human being, prone to mistakes like the rest of us? or is she some kind of philosopher-saint who can't possibly hold a false belief? why is it so unbelievable that she could be wrong? this sounds more like religion than philosophy to me. in your view, what makes the statement "reason is the source of knowledge" any less self-evident than the statment, "experience is the source of knowledge" ? after all, rand was schooled in philosophy. when she said reason is the only source of knowledge, she must have been aware of the philosophical context of her remarks, IOW the rationalist-empiricist debate. reading her interview, i can only assume that she was aware of the context of her statement. lastly the notion that the source of knowledge is experience is self-evident is absurd. just look up rationalism in a philosophy encyclopedia. all the rationalists you'll find mentioned, among them the most brilliant minds in all of history, believed that it is reason that is the source of knowledge. what isn't self-evident for such exceptional minds could hardly be self-evident for the rest of us.
quick question- does her definition of reason bear any resemblance to reason as defined in dictionaries? if no, then why did she use the word reason?
as if those were the only alternatives to rationality. indeed experience is not an example of rationality, as i have shown; and furthermore my suspicion is that she believes "rationality" or "reason" or whatever means merely logic; and the idea that rationality is the only source of knowledge is plainly inconsistent with the numerous examples of true paradox i have posted in this thread.
perhaps the time i have spent in this thread somehow makes my argument fallacious?
your interpretation conflicts with her actual words. so far i have no seen a single explanation of the glaring discrepancy between: "[rand doesn't believes that] reason, divorced from experience -- provides knowledge." "Rationality means the recognition and acceptance of reason as one's only source of knowledge," this is tantamount to saying the statement "socrates is a mortal" means "socrates is not a mortal."
so IOW rand's erroneously strong language doesn't mean exactly what it says? is it impossible that rand's thinking was so muddled that there were glaring discrepancies in her thought-processes?
you have misconstrued my position; my position isn't that she exhorts people to identify and integrate nothing at all, but that she believes that "reason is the only source of knowledge". her words, not yours or mine.
irrelevent, since a) this statement is mere speculation with no evidence or support; occam's razor anyone? b) her statement would be equally false, for the same reasons.
please correct me if i'm wrong, but are you saying that, because of context, by stating "reason [is] the only source of knowledge" rand meant that reason is not the only source of knowledge?
oh give me a break. i disagree with you so i must be intellectually dishonest or fail to grasp the concepts. ![]() such considerations are not only baseless, they are moot. claims about my person do not invalidate my arguments. after all, the innocent child who states that "2+2=4", even if he hasn't grasped the concept, certainly hasn't made a false statement. -------------------- "consensus on the nature of equilibrium is usually established by periodic conflict." -henry kissinger Edited by crunchytoast (11/06/05 04:16 AM)
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Fred's son Registered: 10/18/00 Posts: 12,949 Loc: Dominican Republ Last seen: 11 years, 7 months |
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Like Skorp, I too give up on you.
There are only two alternatives here: 1) You cannot grasp a simple and thoroughly-explained concept 2) You grasp the concept but for whatever reason pretend you don't. It has been so thoroughly explained by Rand herself, Peikoff's commentary, the vast body of the rest of Rand's work, Skorp's words and my own that if you don't get it now you never will. You are crafting your entire argument by deliberately ignoring the definition of "reason" Rand provides. You instead substitute your understanding of the word "reason", then attack the resulting straw man. This is exactly the same thing I see almost every day in the other forum I moderate -- Politics, Activism & Law -- where the Lefties tear down "capitalism". Of course, what they are tearing down is not capitalism at all, but their warped understanding of it. Even after I provide the definition of capitalism, they ignore it -- and continue their rants against something which is the very antithesis of the definition I provide. And to point it out yet again, you are not even attacking an actual statement she made about knowledge, you are extracting a sentence fragment from her definition of "rationality" and attacking that instead. When Rand defines reason as "the faculty which identifies and integrates the material provided by man's senses," only someone who hasn't grasped the concept or who is deliberately being obtuse would continue to rail on and on and on against a straw man manufactured out of whole cloth. If you had said she should have invented some new word to use, rather than "co-opt" crunchytoast's personal understanding of what "reason" means, I suppose I could see your point. But her definition of reason -- when used in the context of the acquisition of knowledge -- is consistent with dictionary definitions of reason. You will note that even the definitions provided by various dictionaries differ slightly from each other. And once she has defined "reason", you have no excuse for using anything other than that definition in an attempt to refute her point of view. I ask again -- what part of her definition of reason do you find incorrect? Are you saying that reason is not the faculty which identifies and integrates the material provided by the senses? When people speak extemporaneously rather than in a formal essay, they will often use shortcuts -- particularly once the subject matter being discussed has already been explained earlier in the discussion. You're being bloody-minded about a nitpicky point. You are willfully misunderstanding what has been said, and it's obvious you have no interest in doing otherwise. I have better ways to spend my time than continuing this discussion. Enjoy your day. Phred
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Satan Registered: 05/19/05 Posts: 15,571 Loc: Spahn Ranch |
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oppositional ![]() Registered: 04/07/05 Posts: 1,133 Loc: aporia Last seen: 19 years, 4 months |
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3) you're incorrect
where does rand say that experience is the only source of knowledge?
you are incorrect, phred. i have already shown how her exact definition could not be the source of knowledge. "By reason, I mean the faculty which identifies and integrates the material provided by man's senses. " let me reiterate, the faculty that identifies and integrates the senses could not be the source of knowledge, since when experience and this faculty, divorced from experience, don't match, experience trumps this faculty.
it's not railing against a straw man if she stated that the faculty that integrates the material provided by the senses is the source of knowledge. that's exactly her position, and it's exactly what i've refuted time and again. how about addressing my actual arguments instead of making baseless claims?
it's not my personal understanding- i used the definition she provided, and refuted the statement using that one; i also used all the definitions provided in the dictionary, and refuted the statement using those definitions. none of the statements i refuted were personal definitions.
plainly this is incorrect since the sum of the intellectual powers of the mind (the dictionary definition that most closely matches rand's definition) are not the source of knowledge, since where experience and these intellectual powers disagree, experience trumps these intellectual powers. only when the intellectual powers are intimately related to the outside world do you have knowledge. you still have failed to address this counterargument.
i used her definition to refute it. second of all, i refuted the dictionary definition "reason is the sum of the intellectual powers" in that context as well. read my argument instead of making baseless claims.
i never said that. i said this faculty is not the source of knowledge. did you even read my posts or are you just disagreeing out of hand? furthermore i suspect that she believes this faculty operates only by logic; this is another proposition that i have refuted time and again with the example of true paradox.
speaking extemporaneously? her remark "reason [is] the source of knowledge" is not from the interview with playboy. do you even know what you are talking about?
i'm not being bloody-minded; my arguments are sound, on-base, and they're all supported by extensive evidence. nor is this a nitpickpy point, since this issue is at the heart of the age-old empiricist-rationalist debate, a classic philosophic problem.
what a cop-out. you fail to address any of the actual points i raised, and you jump ship.
![]() is it so unbelievable that rand thought that logic provides us with knowledge, or that knowledge must take a logical form? you find this belief stated in this forum almost every day. is it so unbelievable that a person with such faith in rationality, logic, and the powers of the mind, thought that the mind was the source of knowledge, not experience itself? these are sensible beliefs to have; i don't begrudge her for it; nor do i begrudge the numerous p&s'ers who seem to hold these beliefs. many intelligent people have had these beliefs, including numerous great philosophers throughout history. yet they are wrong, as i have showed. once i showed how wrong they were, all i get is this cop-out answer "rand didn't actually believe that" which is totally contradicted by her actual words. "Rationality means the recognition and acceptance of reason as one's only source of knowledge" "By reason, I mean the faculty which identifies and integrates the material provided by man's senses. " -------------------- "consensus on the nature of equilibrium is usually established by periodic conflict." -henry kissinger Edited by crunchytoast (11/06/05 09:50 PM)
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