"Put others first; you yourself come next. This works even from a selfish viewpoint. Let me explain how this is possible. You want happiness and do not want suffering, and if you show other people kindness, love, and respect, they will respond in kind; this way your happiness will increase. If you show other people anger and hatred, they will show you the same, and you will lose your own happiness. So I say, if you are selfish, you should be wisely selfish. Ordinary selfishness focuses only on your own needs, but if you are wisely selfish, you will treat others just as well as you treat those close to you. Ultimately, this strategy will produce more satisfaction, more happiness. So, even from a selfish viewpoint, you get better results by respecting others, serving others, and reducing self-centeredness."
- H.H. XIV Dalai Lama, How to Practice, p.81, "Extending Help"
There seems to be a lot of Buddhism floating around this forum. Sometimes I'll open up a thread and throw my head back in laughter because a casual question will be asked, an observation made, and it will look like something the Buddha himself articulated in his recorded scripture. That's very inspiring. My own psychedelic experiences, I suppose, are what attracted me to Buddhism in the first place.
Remarkable.
I'll throw in my own bit as well. Coming out of the store with a sandwhich and a few dollars in change for the homeless person crouched outside will brightly illuminate the rest of my day. The same is true when somebody else extends a helping hand to me when I need it. Even a kind remark coming in my direction from a stranger will impact the perspective I have on my activities for a long while.
When considering this, imagine how much better a world it would be if we all behaved this way. This selfless, altruistic way.
Karma can be thought of in many different ways. In a more practical sense, it's reasonable to say that all pleasure and pain depend on karmas, or former actions that have created predispositions in the mind. Karma can be divided into virtuous and non-virtuous acts according to whether they produce pleasure or pain in the long run. For instance, if the effect of an action is to establish comfort and peace for someone less fortunate than you, then that action is virtuous because its long-term effect is a good transmigration. Conversely, if the effect of an action is to cause another person to feel terrible, then that action is non-virtuous because it's long term effect is a bad transmigration.
Transmigration can be thought of as one moment to the next, if the idea of reincarnation does not appeal to you. Our bodies are always changing. Molecules are breaking apart, cells are dying, new ones are being born. Every event we observe, no matter how minor, impacts the continued development of our personality. In this way, we are being constantly reborn with each passing instant. For us to extend disparagement to another creature is, as the Dalai Lama said, to simultaneously cause equal unrest to our own inner peace. The next instant, therefore, we are "reborn" in a situation less favourable to lasting peace. By the same token, for us to extend loving kindness to another creature is to cause our transmigration into a situation much more favourable to lasting peace.
Since some people are born into luxury while others are born into poverty, it is supposed that this is a result of negative karma in the previous life of the affected creature. This is where the idea of reincarnation comes from. It is an extension of the logic detailed above beyond the confines of a single lifespan.
Buddhists believe that deep within every creature is the "Buddha nature". This means that all of us are fundamentally selfless, loving creatures. What interferes with the ability of this "light" to "shine" are what they've labelled "afflictive emotions." Afflictive emotions untame our minds, and cause our self-pictures and perceptions to become profoundly distorted. With meditative practice, and constant attention paid to the benefit of others, gradually the Buddha nature is encouraged to exhibit itself. It can be thought of as wiping the grime off a lightbulb.
This is why, I suppose, it is foolish to believe that "enlightenment" can be attained by chomping down on magic mushrooms. While certainly they can guide our ego down into that white-washed, shining trueness, all that grime remains after we resurface. Endeavouring toward enlightenment this way would be no different than washing a bowl in a pond covered with slime.
Psychedelics are often described as tools of exlporing "inner space", a way of "diving down deep" into one's self. Down past all those layers of fear, self-deceit and posturing, one could say, supposedly arriving at one's "truer self." If Buddhists are accurate in what they believe, then the "truer self" can be labelled "Buddha nature". Perhaps, RebelSteve, this is where you found your altruistic realization.
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