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V. The Undivided Will of the Sonship

1. Can you be separated from your identification and be at peace? ²Dissociation is not a solution; it is a delusion. ³The delusional believe that truth will assail them, and they do not recognize it because they prefer the delusion. ⁴Judging truth as something they do not want, they perceive their illusions which block knowledge. ⁵Help them by offering them your unified mind on their behalf, as I am offering you mine on behalf of yours. ⁶Alone we can do nothing, but together our minds fuse into something whose power is far beyond the power of its separate parts. ⁷By not being separate, the Mind of God is established in ours and as ours. ⁸This Mind is invincible because it is undivided.

2. The undivided will of the Sonship is the perfect creator, being wholly in the likeness of God, Whose Will it is. ²You cannot be exempt from it if you are to understand what it is and what you are. ³By the belief that your will is separate from mine, you are exempting yourself from the Will of God which _is_ yourself. ⁴Yet to heal is still to make whole. ⁵Therefore, to heal is to unite with those who are like you, because perceiving this likeness is to recognize the Father. ⁶If your perfection is in Him and only in Him, how can you know it without recognizing Him? ⁷The recognition of God is the recognition of yourself. ⁸There is no separation of God and His creation. ⁹You will realize this when you understand that there is no separation between your will and mine. ¹⁰Let the Love of God shine upon you by your acceptance of me. ¹¹My reality is yours and His. ¹²By joining your mind with mine you are signifying your awareness that the Will of God is One.

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The Holy Spirit’s temple is not a body but a relationship.

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Any relationship in which the body enters is based not on love, but on idolatry.

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Your question should not be, "How can I see my brother without the body?" 'Ask only, "Do I really wish to see him sinless?" And as you ask, forget not that his sinlessness is your escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon is sinless.

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Mentioned is allowing for God's pleasure rather than what we make

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In Buddhist teaching, a Buddha has three aspects, called the trikāya:
• Dharma body: The absolute truth and formless reality.
• Reward body: The body of clear light and wisdom gained through spiritual practice.
• Manifested body: The physical form that appears in the world to help living beings.

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In Tibetan Buddhism, the rainbow body is a manifestation of the sambhogakāya, the "enjoyment body" of a buddha or advanced practitioner, representing a subtle light-energy form that arises after the dissolution of the physical nirmāṇakāya. The sambhogakāya itself arises from and ultimately dissolves back into the dharmakāya, the formless "truth body" that is the ultimate reality underlying all phenomena.

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