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OfflineKeepAskingTime
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Registered: 05/14/01
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Namast
    #525537 - 01/19/02 02:06 PM (15 years, 10 months ago)

Namaste: The Significance of a Yogic Greeting
=============================================

In a well-known episode it so transpired that the great lover god Krishna made away with the clothes of unmarried maidens, fourteen to seventeen years of age, bathing in the river Yamuna. Their fervent entreaties to him proved of no avail. It was only after they performed before him the eternal gesture of namaste was he satisfied, and agreed to hand back their garments so that they could recover their modesty.

http://www.exoticindia.com/artimages/ha91.jpg

The gesture (or mudra) of namaste is a simple act made by
bringing together both palms of the hands before the heart, and lightly bowing the head. In the simplest of terms it is accepted as a humble greeting straight from the heart and reciprocated accordingly.

http://www.exoticindia.com/artimages/zj23.jpg

Namaste is a composite of the two Sanskrit words, nama, and te. Te means you, and nama has the following connotations:

1). To bend

2). To bow

3). To sink

4). To incline

5). To stoop

All these suggestions point to a sense of submitting oneself to
another, with complete humility. Significantly the word 'nama'
has parallels in other ancient languages also. It is cognate with the Greek nemo, nemos and nosmos; to the Latin nemus, the Old Saxon niman, and the German neman and nehman. All these expressions have the general sense of obeisance, homage and veneration. Also important here is to note that the root 'nama' is a neuter one, the significance of which will be elaborated upon later.

The word nama is split into two, na and ma. Na signifies negation and ma represents mine. The meaning would then be 'not mine'. The import being that the individual soul belongs entirely to the Supreme soul, which is identified as residing in the individual towards whom the namaste is directed. Indeed there is nothing that the soul can claim as its own. Namaste is thus the necessary rejection of 'I' and the associated phenomena of egotism. It is said that 'ma' in nama means death (spiritual), and when this is negated (na-ma), it signifies immortality.

The whole action of namaste unfolds itself at three levels:
mental, physical, and verbal.

It starts with a mental submission. This submission is in the
spirit of total surrender of the self. This is parallel to the
devotion one expresses before a chosen deity, also known as
bhakti. The devotee who thus venerates with complete
self-surrender is believed to partake the merits or qualities of
the person or deity before whom he performs this submission.
There is a prescription in the ancient texts known as Agamas that the worshipper of a deity must first become divine himself, for otherwise worship as a transaction would become invalid. A transaction can only be between equals, between individuals who share some details in common. Hence by performing namaste before an individual we recognize the divine spark in him. Further by facilitating our partaking of these divine qualities, namaste makes us aware of these very characteristics residing within our own selves. Simply put, namaste intimates the following:

'The God in me greets the God in you
The Spirit in me meets the same Spirit in you'

In other words, it recognizes the equality of all, and pays honor to the sacredness of all.

Translated into a bodily act, namaste is deeply rich in
symbolism. Firstly the proper performance of namaste requires that we blend the five fingers of the left hand exactly with the fingers of the right hand. The significance behind this simple act in fact governs the entire gamut of our active life. The five fingers of the left hand represent the five senses of karma, and those of the right hand the five organs of knowledge. Hence it signifies that our karma or action must be in harmony, and governed by rightful knowledge, prompting us to think and act correctly.

http://www.exoticindia.com/artimages/zj19.jpg

By combining the five fingers of each hand, a total of ten is
achieved. The number ten is a symbol of perfection, and the
mystical number of completion and unity. It is true for all
ancient traditions. Ten is the number of the Commandments
revealed to Moses by God. In the Pythagorean system, ten was a symbol of the whole of creation. Ancient Chinese thought also regarded ten as the perfectly balanced number.

Another significant identification of namaste is with the
institution of marriage, which represents a new beginning, and
the conjoining of the male and female elements in nature.
Marriage is a semi-divine state of wholeness - a union between the opposite principles of male and female necessary to create and protect new life. The idea of human divine association was often expressed in terms of marriage, as in the description of nuns as "brides of Christ". Thus in the exhaustive marriage rituals of India, after the elaborate ceremonies have been completed, the new husband and wife team perform namaste to each other. Wedding customs, full of symbolic meanings, attempt to ensure that marriages are binding, hence fruitful and happy. Namaste is one such binding symbolic ritual. The reconciliation, interaction and
union of opposites is amply reflected in this spiritual gesture.
It is hoped that the husband and wife team too would remain
united, as are the hands joined in namaste. By physically
bringing together the two hands, namaste is metaphorically
reconciling the duality inherent in nature and of which the
marriage of two humans is an earthly manifestation, a harmonious resolution of conflicting tensions. Thus namaste, which symbolizes the secret of this unity, holds the key to maintaining the equilibrium of life and entering the area where health, harmony, peace and happiness are available in plenty.

In this context, namaste is equated with the image of
Ardhanarishvara, the hermaphrodite form symbolizing the marriage of Shiva and Parvati, or the coming together of the parents of the universe, for the purpose of creation. In this form Shiva has his beloved spouse engrafted in his body. It is conjectured that by wresting from her husband one half of his body as her own, and herself commingling in his physical frame, Parvati has obtained an ideal, archetypal union with her husband. Indeed which couple could be more devoted than the one which finds completion only by merging into each other? By merging her creative aspect with him, Parvati balances Shiva's destructive urge. Similarly when
Ardhanarishvara dances, the dance step is itself believed to be a combination of two principal and antagonistic styles of dance. 'Tandava', the fierce, violent dance, fired by an explosive, sweeping energy, is a delirious outburst, precipitating havoc. On the other hand is 'lasya', the gentle, lyrical dance, full of sweetness, and representing the emotions of tenderness and love. It is in the lasya of the goddess that death is annihilated and turned into transformation and rejuvenation, rebirth and creation. The image of Ardhanarishvara is thus the perfect master of the two contrary elements in the manifested universe. Such an
ideal, perfect marriage is the message of namaste. Thus is
'nama', the root of namaste, of neuter gender, as is
Ardhanarishvara, the androgyne.

http://www.exoticindia.com/artimages/zc10.jpg

Namaste recognizes the duality that has ever existed in this
world and suggests an effort on our part to bring these two
forces together, ultimately leading to a higher unity and non-dual state of Oneness. Some of these dual elements which the gesture of namaste marries together and unifies as one are:

God and Goddess

Priest and Priestess

King and Queen

Man and Woman.

Heaven and Earth

Sun and Moon

Solar bull and Lunar cow

Sulfur and Quicksilver (Alchemy)

Theory and Practice

Wisdom and Method

Pleasure and Pain

Astral body (consciousness) and Etheric body (sensation)

Mind and body

Pneuma (spirit) and Psyche (mind)

Hun (spiritual soul) and p'o (material soul) (Chinese)

Conscious and Unconscious

Animus (unconscious male element in woman) and
Anima (unconscious female element in man) (Jung)

Objectivity and Subjectivity

Extraversion and Introversion

Intellect and Instinct

Reason and Emotion

Thought and Feeling

Inference and Intuition

Argument and Experience

Talent and Genius

Silence and Cacophony

Word and Meaning

Schizophrenia and Epilepsy

Depression and Mania

Sexuality and Anxiety

Katabolism (breaking up) and Anabolism (building up)

Ontogeny (individual evolution) and Phylogeny (race evolution)

Right side of body (warm) and Left side (cool)

Front side of body (positive) and Rear side of body (negative)

Brain and Heart

Sahasara Chakra and Kundalini

Insulin and Adrenalin

Pingala (yellow solar channel in body) and Ida (white lunar
channel)

Hot breath and Cold breath (Yoga)

Exhalation and Inhalation (Yoga)

Linga and Yoni

http://www.exoticindia.com/artimages/zj13.jpg

There is indeed no sphere of our existence untouched by the
symbolic significance of namaste.

Finally, the gesture of namaste is unique also in the sense that its physical performance is accompanied by a verbal utterance of the word "namaste." This practice is equivalent to the chanting of a mantra. The sonority of the sacred sound 'namaste' is believed to have a quasi-magical value, corresponding to a creative energy change. This transformation is that of aligning oneself in harmony with the vibration of the cosmos itself.

At its most general namaste is a social transaction. It is usual
for individuals to greet when they meet each other. It is not
only a sign of recognition but also an expression of happiness at each other's sight. This initial conviviality sets the positive
tone for the further development of a harmonious relationship.
Namaste as a greeting thus is a mosaic of movements and words constituting an intimation of affirmative thoughts and
sentiments. In human society it is an approach mechanism,
brimming with social, emotional and spiritual significance. In
fact it is said that in namaste the hands are put together like a
knife so that people may cut through all differences that may
exist, and immediately get to the shared ground that is common to all peoples of all cultures.

http://www.exoticindia.com/artimages/zj18.jpg

In this context, a comparison with the widely prevalent
'handshake' is inevitable. Though shaking hands is an extremely intimate gesture, namaste scores over it in some ways. Primarily is the one that namaste is a great equalizer. You do namaste with God (and not shake hands!). A king or president cannot shake hands with the large multitude they are addressing. But namaste serves the purpose. It is the same gesture one would have exchanged with a king when with him alone. So no incongruity arises. In the absence of namaste, those facing a large audience will have to make do with a wave of the hands, a much less congenial greeting, and indeed which does not state the essential equality of all people, but highlights the difference even more. But on a parallel level it has been conjectured that both the namaste and the handshake developed out of a desire on the part of both the parties to show themselves to be unarmed and devoid
of malicious intention. The outstretched hand, and the palms
joined together, both establish the proponents as disarmed and show that they come in peace.

Conclusion:

As much as yoga is an exercise to bring all levels of our
existence, including the physical and intellectual, in complete
harmony with the rhythms of nature, the gesture of namaste is an yoga in itself. Thus it is not surprising that any yogic activity begins with the performance of this deeply spiritual gesture. The Buddhists went further and gave it the status of a mudra, that is, a gesture displayed by deities, where it was known as the Anjali mudra. The word Anjali itself is derived from the root Anj, meaning "to adorn, honor, celebrate or anoint."

http://www.exoticindia.com/artimages/zn11.jpg

According to Indologist Renov "Meditation depends upon the
relationship between the hands (mudras), the mouth (mantras) and the mind (yoga)". The performance of namaste is comprised of all these three activities. Thus namaste is in essence equivalent to meditation, which is the language of our spirit in conversation with god, and the perfect vehicle for bathing us in the rivers of divine pleasure.


--------------------
I'm praying for infinite lapdances in heaven and an infinite supply of cocaine to snort out of Angelina Jolie's ass crack.


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Anonymous

Re: Namast [Re: KeepAskingTime]
    #525565 - 01/19/02 02:28 PM (15 years, 10 months ago)

That's what I call a thorough explanation

Namaste


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OfflineKeepAskingTime
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Registered: 05/14/01
Posts: 596
Loc: Central PA
Last seen: 13 years, 8 days
Re: Namast [Re: ]
    #526698 - 01/20/02 05:56 PM (15 years, 10 months ago)

Check this quote that Roger Irrelevant pulled from a Ram dass book (Grist for the mill)
"In India when we meet and part we often say, Namaste, which means I honor the place in you where the entire universe resides, I honor the place in you of love, of light of truth of peace. I honor the place within you where if you are in that place in you and I am in thaty place in me, then there is only one of us."


--------------------
I'm praying for infinite lapdances in heaven and an infinite supply of cocaine to snort out of Angelina Jolie's ass crack.


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OfflineTimeleech
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Registered: 10/04/01
Posts: 590
Loc: Norway
Last seen: 14 years, 3 months
Re: Namast [Re: KeepAskingTime]
    #527536 - 01/21/02 07:36 PM (15 years, 10 months ago)

Now I can finally use that greeting and mean too, as I know what it means.


--------------------
--
Eternally boggled, flummoxed, bewildered and surprised.
theophagy.org


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