Repertoire89 said: This is why I dont like decentralized groups though, the outliers should never get in the group, or they should be kicked out and disowned by officials from a group. Along with having rules about when one type of action or another is justified.
This does exist, to some extent. An obvious example would be anarchist resistance to infiltration from agent provocateurs and snitches. Behaviour that continually undermines the objective would also, I can only assume, be rejected. The response doesn't come from an overseeing figurehead though, rather it will be through community response that this will happen. For example, in the case of government agents, trusted communication networks (built over time by working with other affinity groups) are used to spread the message around once a local group discovers the tumor in their own community, allowing for a coordinated movement-wide response.
In the case of antifascist members acting out by indiscriminately attacking other people, cross-network shunning likely won't be the first response, instead you can expect the rest of the affinity group to address the issue with their own solution. In the case of an individual ignoring this, or an entire affinity group practicing indiscriminate violence, you can expect an eventually movement-wide shun will happen.
As for rules, don't expect a law book full of rules to ever find widespread acceptance amongst anarchists, but that doesn't mean basic notions of what is acceptable and what is unacceptable don't exist. But, I think when you say rules about whether one action or another is justified, you are referring to the dichotomy of nonviolent and violent action. There is an anarchist concept of diversity of tactics that says such a distinction is impossible to make. Nonviolence is more desirable than violence as a means, but the choice of means will almost never be pure, and will involve such complexities that the simple distinction between violence and nonviolence does not suffice as a guide. The degree of disorder in civil disobedience should not be weighed against a false ‘peace’ presumed to exist in the status quo, but against the real disorder and violence that are part of daily life, overtly expressed internationally in wars, but hidden locally under that facade of ‘order’ which obscures the injustice of contemporary society.
It's an involved topic that deserves its own thread but if you're interested the book Disobedience and Democracy: Nine Fallacies on Law and Order is probably a classic text on the subject. Even the more recent communiqué, The Coming Insurrection says "Weapons are necessary: it’s a question of doing everything possible to make using them unnecessary…the prospect of Iraq-style urban guerilla warfare, dragging on with no possibility of taking the offensive, is more to be feared than to be desired. The militarization of civil war is the defeat of insurrection".
Quote: Violence or disruption though, is impossible to justify in the US atm. There are no centralized violent fascists here, only the occasional drunk skinhead or some such. If we had a serious problem and the gov did nothing about it, then I would definitely condone it being ended by non-government entities, but nothing remotely close to that exists out here and a few racist/fascist groups are on terrorist watch lists
Since January, white supremacist extremists conducted four attacks, one plot, and three stockpiling incidents across the United States. Also since January, the Federal government cut funds for groups that counter violent white supremacy, seeking to shift focus on violent Islamists.
It may not seem like a problem to you, but to the folks that are being targeted, it is a problem. Statistically, one death isn't a major thing, but one death is major to the community that suffers it.
At what extent would you consider it to have finally become a problem?
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