Anonymous #8 said:
Why is the shroomery so full of conserva-tards and racists? Makes me sad 
I'm not >.> this is history.
Anonymous #4 said:
Whats so wrong with the Irish? They just have a different sounding voice is all.
nothing. i love irish girls. 
Anonymous #2 said:
Guess what, with the exception of a few places, they hired Irish, Poles, ect. when they were willing to undercut the existing workers by taking one half of the wage.
Discrimination goes out the window when it comes to money, so that's why they got jobs, I think you need to learn your economic history.
Quote:
Discrimination
1862 song that used the "No Irish Need Apply" slogan. It was copied from a similar London song.[119] - Irish American
Catholics and Protestants kept their distance; intermarriage between Catholics and Protestants was uncommon, and strongly discouraged by both ministers and priests. As Dolan notes, "'Mixed marriages', as they were called, were allowed in rare cases, were warned against repeatedly, and were uncommon."
After the large influx of Irish in the middle of the 19th century, many Catholic children were being educated in public schools. While officially nondenominational, the King James Version of the Bible was widely used in the classroom across the country, which Catholics were forbidden to read. Many Irish children complained that Catholicism was openly mocked in the classroom. In New York City, the curriculum vividly portrayed Catholics, and specifically the Irish, as villainous. The Catholic clergyman John Hughes campaigned for public funding of Catholic education in response to the bigotry. While never successful in obtaining public money for private education, the debate with the city's Protestant elite spurred by Hughes' passionate campaign paved the way for the secularization of public education nationwide. In addition, Catholic higher education expanded during this period with colleges and universities that evolved into such institutions as Fordham University and Boston College providing alternatives to Irish who were not otherwise permitted to apply to other colleges.
New York Times want ad 1854—the only New York Times ad with NINA for men. - Irish
American 
Prejudice against Irish Catholics in the U.S. reached a peak in the mid-1850s with the Know Nothing Movement, which tried to oust Catholics from public office. After a year or two of local success, the Know Nothing Party vanished. Some historians, however, maintain that actual job discrimination was minimal.
Many Irish work gangs were hired by contractors to build canals, railroads, city streets and sewers across the country. In the South, they underbid slave labor. One result was that small cities that served as railroad centers came to have large Irish populations.
In 1895, the Knights of Equity was founded, to combat discrimination against Irish Catholics in the U.S., and to assist them financially when needed.
Stereotypes
Irish Catholics were popular targets for stereotyping in the 19th century. According to historian George Potter, the media often stereotyped the Irish in America as being boss-controlled, violent (both among themselves and with those of other ethnic groups), voting illegally, prone to alcoholism and dependent on street gangs that were often violent or criminal. Potter quotes contemporary newspaper images:
"You will scarcely ever find an Irishman dabbling in counterfeit money, or breaking into houses, or swindling; but if there is any fighting to be done, he is very apt to have a hand in it." Even though Pat might "'meet with a friend and for love knock him down,'" noted a Montreal paper, the fighting usually resulted from a sudden excitement, allowing there was "but little 'malice prepense' in his whole composition." The Catholic Telegraph of Cincinnati in 1853, saying that the "name of 'Irish' has become identified in the minds of many, with almost every species of outlawry," distinguished the Irish vices as "not of a deep malignant nature," arising rather from the "transient burst of undisciplined passion," like "drunk, disorderly, fighting, etc., not like robbery, cheating, swindling, counterfeiting, slandering, calumniating, blasphemy, using obscene language, &c."
1882 illustration from Puck depicting Irish immigrants as troublemakers, as compared to those of other nationalities - Irish American
An illustration from Harper's Weekly shown as evidence of Black and Irish inferiority. - Irish American
The Irish had many humorists of their own, but were scathingly attacked in political cartoons, especially those in Puck magazine from the 1870s to 1900; it was edited by secular Germans who opposed the Catholic Irish in politics. In addition, the cartoons of Thomas Nast were especially hostile; for example, he depicted the Irish-dominated Tammany Hall machine in New York City as a ferocious tiger.
The stereotype of the Irish as violent drunks has lasted well beyond its high point in the mid-19th century. For example, President Richard Nixon once told advisor Charles Colson that “[t]he Irish have certain — for example, the Irish can't drink. What you always have to remember with the Irish is they get mean. Virtually every Irish I've known gets mean when he drinks. Particularly the real Irish.”
Discrimination of Irish Americans differed depending on gender. For example, Irish women were sometimes stereotyped as "reckless breeders" because some American Protestants feared high Catholic birth rates would eventually result in a Protestant minority. Many native-born Americans claimed that "their incessant childbearing [would] ensure an Irish political takeover of American cities [and that] Catholicism would become the reigning faith of the hitherto Protestant nation." Irish men were also targeted, but in a different way than women were. The difference between the Irish female "Bridget" and the Irish male "Pat" was distinct; while she was impulsive but fairly harmless, he was "always drunk, eternally fighting, lazy, and shiftless". In contrast to the view that Irish women were shiftless, slovenly and stupid (like their male counterparts), girls were said to be "industrious, willing, cheerful, and honest—they work hard, and they are very strictly moral".
Americans believed that Irish men, not women, were primarily responsible for any problems that arose in the family. Even Irish people themselves viewed Irish men as the cause of family disintegration whereas women were “pillars of strength” that could uplift their families out of poverty and into the middle class. In this sense, Irish women were similar to their American counterparts as mothers with moral authority.
There were also Darwinian-inspired excuses for the discrimination of the Irish in America. Many Americans believed that since the Irish were Celts and not Anglo-Saxons, they were racially inferior and deserved second-hand citizenship. The Irish being of inferior intelligence was a belief held by many Americans. This notion was held due to the fact that the Irish topped the charts demographically in terms of arrests and imprisonment. They also had more people confined to insane asylums and poorhouses than any other group. The racial supremacy belief that many Americans had at the time contributed significantly to Irish discrimination.
Edited by Anonymous (11/19/14 07:55 PM)
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