Life_is_good, I really relate to so much of what you are saying. Before I found my way to Drukama, I wandered around lots of different traditions, investigating, doing practices here and there, and I too had huge issues with New Age teachings after my experiences with them. I can say for certain that is not what Drukama is. New Age teachings seem to cherry-pick bits of various traditions, make huge abstractions from traditional teachings, and then bundle them all into this conglomeration of stuff which doesn't really do anyone any good at all. I was actually really damaged by New Age teachings at the beginning of my path. It's like the blind leading the blind. On the other hand, Drukama is not about cherry-picking, it's about showing that all traditions have the same essence at the heart of them, and that in actual fact many of the teachings and practices are the same (especially in those traditions with meditative practices). It is not trying to create anything new, for there is nothing new under the sun. It is about providing clarity and shining a light on ancient authentic teachings.
In this day and age, it seems many of the teachings and practices in mainstream traditions are mainly surface teachings. You can learn a lot about mindfulness, devotion etc, but a lot of the inner teachings have become lost, distorted or deliberately hidden during the Kali Yuga. A good example of this is tantra. Most people associate the word tantra with physical sex, and even many schools who teach supposedly tantric practices seem to be under the impression that you have to physically have sex with someone to reach higher states of consciousness. But, looking more deeply into genuine tantric practices, they were actually about the union of inner energies causing higher states, and don't require the physical union of two people at all.
I can definitely tell you a little about the three stages we have in our school.
1. Foundation - Here, practitioners learn how to build a strong foundation in both their seated meditation and waking states. We learn how to use the three keys of Will (strength of single-pointed focus and strength of awareness), Intention (awaking the loving compassion of the heart, and also being able to hold a intention for a specific purpose during mediation), and Vitality (building vital energy to strengthen both Will and Intention.) The practitioner learns how to rise above the delusions of the mind, loosening the influence of inner and outer events, to sustain and mediative state in both seated and waking states.
2. Adept - Once the strong foundation has been built, the practitioner beings to work with inner energies such as Kundalini, and tantric practices such as Tummo. They learn how to use the winds and channels of the body, and how to use inner energies for the sake of quickly removing habit energies (karma) and breaking the three main restrictions which prevent them from being in the Realized state. They learn how to have conscious clarity and awareness during their dreaming state. They learn how to begin to unite Will and Intention to enter into Stream, and develop their ability to have loving, selfless intention towards all sentient beings.
3. Master Adept - I can't tell you about these practices as I'm not there yet, but this is the stage where someone who has entered into Stream works on crystallising it to reveal full, permanent Realization.
As for my teacher, I'm hesitant to say too much about him, as I know that he doesn't want the emphasis to be on him, but on the teachings instead. He has even said in the past that he is hoping to fade away into the background, and I think that he will at some point once he knows that he has left a strong lineage and we are able to carry forward the teachings. The thing is, I could say to you "he is my Guru" or "he is a fully-realised Buddha." But what good would that do? You're not going to take my word for it, and you shouldn't. These things have to be experienced and known over time. But I will say this about him...I came here six months ago to be on spiritual retreat, and to be near my teacher and group. I had some savings, but things here are expensive and I soon started to run out of money. For the last three months, he has paid my rent to my private landlord. He has literally given me clothes from his back. He and his family have had to dramatically cut their own personal costs in order that he can support people here who want to spend some time focussing on the teachings. In the past, he has even taken practitioner into his own home, and had them live with him, his wife, and his kids in their hour of need. So the question is, why would he do that? He is not getting anything out of it. We are not giving anything to him. He is giving to us, and supporting us purely because he wants us to help us be free from suffering, to rise above the delusions of the mind, to achieve Realization that ultimately we can help to put an end to suffering in all sentient beings.
His name is Daishi Nagiyah. It's no secret, as you will find if you go on the forums. It's just that Drukama is not about worshipping teachers. It's about creating teachers
-------------------- Love is from the infinite, and will remain until eternity.
The seeker of love escapes the chains of birth and death.
Tomorrow, when resurrection comes,
The heart that is not in love will fail the test.
~ Rumi
The day we start giving Love instead of seeking Love, we will have re-written our whole destiny.
~ Swami Chinmayanada Saraswatir
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