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Stranger Registered: 09/15/20 Posts: 586 |
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Satcitananda (सच्चिदानन्द) is a compounded Sanskrit word consisting of "sat", "chit", and "ananda", all three considered as inseparable from the nature of ultimate reality called Brahman in Hinduism. The different forms of spelling is driven by euphonic (sandhi) rules of Sanskrit, useful in different contexts.
sat (सत्): In Sanskrit, sat means "being, existence", "real, actual", "true, good, right", or "that which really is, existence, essence, true being, really existent, good, true". cit (चित्): means "consciousness" or "spirit". ānanda (आनन्द): means "happiness, joy, bliss", "pure happiness, one of three attributes of Atman or Brahman in the Vedanta philosophy". Loctefeld and other scholars translate ananda as "bliss". Satcitananda is therefore translated as "truth consciousness bliss", "reality consciousness bliss", or "Existence Consciousness Bliss".
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Jñāna
From the root ज्ञा (jñā, “to know, be aware of”) + -अन (-ana). Pronunciation (Vedic): /d͡ʑɲɑ́ː.nɐ/ (Classical): /ˈd͡ʑɲɑː.n̪ɐ/ Noun ज्ञान • (jñāna) n 1. knowing, becoming acquainted with, knowledge, (esp.) the higher knowledge (in Buddhism, pure awareness free from conceptual constructs; in Hinduism, true knowledge of the Self's identity with the Ultimate Reality) 2. "knowledge about anything cognizance" (compare ज्ञानतस् (jñānatas) and अज्ञान (ajñāna)) ज्ञानाद् अज्ञानाद् वा ― jñānād ajñānād vā ― knowingly or ignorantly 3. conscience 4. = ज्ञानेन्द्रिय (jñānendriya) 5. engaging in (+ genitive, e.g. सर्पिषस् (sarpiṣas, “in sacrifice with clarified butter”)) 6. name of a shakti Śūnyatā /ʃuːnˈjɑːtɑː/ shoon-YAH-tah; Sanskrit: शून्यता, romanized: śūnyatā; Pali: suññatā (Sanskrit) is usually translated as "devoidness", "emptiness", "hollow", "hollowness", "voidness". It is the noun form of the adjective śūnya, plus -tā: - śūnya, in the context of buddha dharma, primarily means "empty", or "void," but also means "zero," and "nothing," and derives from the root śvi, meaning "hollow" - -tā is a suffix denoting a quality or state of being, equivalent to English "-ness"
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Shikantaza (只管打坐) is a Japanese translation of a Chinese term for zazen introduced by Rujing, a monk of the Caodong school of Zen Buddhism to refer to a practice called "Silent Illumination" by previous Caodong masters. In Japan, it is associated with the Soto school.
The term shikantaza is attributed to Dōgen's teacher Tiantong Rujing (1162-1228), and it literally means, "nothing but (shikan) precisely (da) sitting (za)." In other words, Dōgen means, "doing only zazen whole-heartedly" or "single-minded sitting." Shikantaza is the Sino-Japanese reading of the Chinese words zhǐguǎn 只管 "by all means; merely, simply; only concerned with" and dǎzuò 打坐 "[Buddhism/Daoism] sit in meditation". The Digital Dictionary of Buddhism translates shikan or zhǐguǎn 只管 as "to focus exclusively on", taza or dǎzuò 打坐 as "to squat, sit down cross-legged", which corresponds with Sanskrit utkuṭuka-stha, and translates shikan taza from zhǐguǎn dǎzuò 只管打坐 (or qíguǎn dǎzuò 祇管打坐 with qí "earth god; local god") as "meditation of just sitting", explained as the "Zen form of meditation chiefly associated with the Sōtō school, which places emphasis on emptying the mind, in contrast to the kōan method". James Ishmael Ford says some authors hypothetically trace the root of shikantaza "just sitting" to vipassana meditation, but "this is far from certain." Japanese has many homophones pronounced shikan, and this etymological mix-up about shikan 只管 "only; just" stems from a more commonly used word that translates the Sanskrit "śamatha and vipaśyanā," names for the two basic forms of Buddhist meditation: Japanese shikan 止観 "concentration and observation" (as practiced by the Tendai sect), from Chinese zhǐguān 止觀 "[Buddhism] keep mental calm while observing the universe" (cf. the Mohe Zhiguan), which compounds shi or zhǐ 止 "stop; stabilize; śamatha" and kan or guān 觀 "observe; contemplate; vipaśyanā". An instance of the confusion of 止観 for 只管 is Steve Hagen's claim that "shi [Hagen is referring to Dōgen's '只'] means tranquility [= '止'], kan [Hagen is referring to Dōgen's '管'] means awareness [= '観'], ta means hitting exactly the right spot (not one atom off), and za means to sit."
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Kōan:
Quote: Quote:
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silence
From Middle English silence, from Old French silence, from Latin silentium (“silence”), from silēns (“quiet, silent”, present participle of silēre) + -ium. "You have the right to silence," said the police officer. silentium (genitive silentiī or silentī); silence, stillness, quiet, noiselessness Fac silentium! Be quiet! Silentio facto. With silence being obtained. De Partho silentium est. Nothing is said about the Parthian. obscurity inaction, inactivity, cessation, standstill indoctrinate in- + doctrine + -ate To teach with a biased, one-sided or uncritical ideology; to brainwash. in- From Middle English in-, from Old English in- (“in, into”, prefix), from Proto-Germanic *in, from Proto-Indo-European *h₁én. doctrine From Middle English, from Old French, from Latin doctrina (“teaching, instruction, learning, knowledge”), from doctor (“a teacher”), from docere (“to teach”); see doctor. -ate From the Latin perfect passive participle suffixes of first conjugation verbs -ātus, -āta, and -ātum. In Middle English, it was written -at. Doublet of -ee. conditioning con + dition + ing The process of modifying a person or animal's behaviour. con "swindling," 1889 (in con man), American English, from confidence man (1849), from the many scams in which the victim is induced to hand over money as a token of confidence. Confidence with a sense of "assurance based on insufficient grounds" dates from 1590s. Con artist is attested by 1910. dition from the Latin dicio From dīcere (“to say”) + -iō. Noun diciō f (genitive diciōnis); military or political authority, power, control, rule Synonyms: potestās, imperium, arbitrium, auctōritās, ductus sway, control ing From Middle English -ing, from Old English -ing, -ung (“-ing”, suffix forming nouns from verbs), from Proto-West Germanic *-ingu, *-ungu, from Proto-Germanic *-ingō, *-ungō. Cognate with Saterland Frisian -enge (“-ing”), West Frisian -ing (“-ing”), Dutch -ing (“-ing”), Low German -ing, -ink (“-ing”), German -ung (“-ing”), Swedish -ing (“-ing”), Icelandic -ing (“-ing”). Suffix -ing Used to form nouns or noun-like words (or elements of noun phrases) from verbs, denoting the act of doing something, an action, or the embodiment of an action.
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Bigot
From French bigot (“a sanctimonious person; a religious hypocrite”), from Middle French bigot, from Old French bigot, of disputed origin. It is most often believed to have derived from the identical Old French derogatory term bigot applied to the overly religious Normans, said to be known for frequently swearing Middle English bi God (“by God”) (compare Old English bī god, Middle High German bī got, Middle Dutch bi gode), which is also thought to be the origin of the surname Bigott, Bygott. (Compare the French use of "goddamns" to refer to the English in Joan of Arc's time, and les sommobiches (see son of a bitch) during World War I). From meaning "someone overly religious" it came to mean "someone overly devoted to their own religious opinion", and then to its current sense. The French Centre National de Ressources Textuelles et Lexicales supports the Germanic origin theory above. Liberman however opines that this has "too strong a taste of a folk etymological guess invented in retrospect" and prefers Grammont et al.'s theory that it derives from Albigot (“inhabitant of Albi”), named after the commune in southern France where Catharism (also known as Albigensianism) is thought to have originated. Online Etymology Dictionary, however, does not list Grammont and Liberman's theory among their possible origins. bigot One who is narrow-mindedly devoted to their own ideas and groups, and intolerant of (people of) differing ideas, races, genders, religions, politics, etc.
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paradox
From Middle French paradoxe, from Latin paradoxum, from Ancient Greek παράδοξος (parádoxos, “unexpected, strange”). An apparently self-contradictory statement, which can only be true if it is false, and vice versa. "This sentence is false" is a paradox. A counterintuitive conclusion or outcome. It is an interesting paradox that drinking a lot of water can often make you feel thirsty. A claim that two apparently contradictory ideas are true. Not having a fashion is a fashion; that's a paradox. A thing involving contradictory yet interrelated elements that exist simultaneously and persist over time. A person or thing having contradictory properties. quotations He is a paradox; you would not expect him in that political party. An unanswerable question or difficult puzzle, particularly one which leads to a deeper truth. introjection 1856, in medicine, from intro- "on the inside, within" + stem abstracted from projection, interjection. In philosophical (1892) and psychoanalytical (1911) uses, from German introjektion; in the former sense the coinage is credited to Swiss-German philosopher Richard Avenarius (1843-1896), in the latter Sándor Ferenczi (1873-1933). The process whereby the ideas of another are unconsciously incorporated into one's own psyche. projection Psychoanalytical sense, "attribute to another (unconsciously)" is from 1895 (implied in a use of projective), probably a figurative use from the meaning "throw the mind into the objective world" (1850). Meaning "convey to others by one's manner" is recorded by 1955. A belief or assumption that others have similar thoughts and experiences to one's own. This includes making accusations that would more fittingly apply to the accuser.
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arcana
From Latin arcānus (“hidden, secret”), from arcēre (“to withhold”), arca (“a chest”). From Proto-Italic *arkā, from Proto-Indo-European *h₂erk-. Cognates include Latin arca (“chest, box”), arceō (“I defend”), arx (“fortress”), arcera (“kind of wagon”), Old Armenian արգել (argel, “obstacle”) and Ancient Greek ἀρκέω (arkéō). Specialized knowledge that is mysterious to the uninitiated. hidden, secret, private, mysterious Synonyms: obscūrus, secretus, occultus, clandestinus, perobscūrus Antonyms: conspicuus, manifestus intimate, personal, confidential trustworthy (to keep a secret)
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I wanted to post something from one of the books I've been reading. I remember it since was related to cosmos (and your name triggered it), and the esoteric meaning of the relation of sun and the moon, but I forgot the word and exactly where I read it
![]() Interesting to see the Western meaning and etymology of the word sense compared to the Buddhist Skandas such as Vedanā.
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Quote: Schroom day to you too connectedcosmos! How's that going for you? You able to speak Spanish and French fluently now? French was one of the first subjects I dropped way back when during studies, because it was so overly complicated grammar wise. Quote: I suspect it's from either 'Helena Petrovna Blavatsky - The Secret Doctrine' or one of the Tantric texts since that's in the recent list of the book reader. However both refer so much to the sun, cosmos, etc that I'm unsure which it was, I suspect the latter
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I did not notice, didn't even know that was a thing. I realize there's more shrooms as well. And if I click on it I see you gave me some shrooms a while back, but can't even see for what, where or how.
![]() Anyway, thanks for both! Three years, how time flies. Time again for a psychedelic adventure soon seeing that. ![]() I've lived in South Africa, where some people can speak more than twelve languages, and that indeed raises the question at what point is one bilingual? To me it would be if one speaks more than one, twelve is just something else entirely ![]() It's impressive already if somebody can speak more than two. So awesome accomplishment connectedcosmos! Bilingual From Latin bilinguis + -al; equivalent to bi- + lingual. Parasynthetic compound formed of bis (“twice, in two ways”) + lingua (“tongue”) + -is. Having the ability to speak two languages fluently.
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Quote: That sounds excellent! I haven't tried that cacti yet, only the San Pedro, do they taste the same? I might try my hands soon on growing some Copelandia Hawaiian shrooms. Quote: Agreed. Yes, the Book of Dyzan.
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belief (n.)
late 12c., bileave, "confidence reposed in a person or thing; faith in a religion," replacing Old English geleafa "belief, faith," from West Germanic *ga-laubon "to hold dear, esteem, trust" (source also of Old Saxon gilobo, Middle Dutch gelove, Old High German giloubo, German Glaube), from *galaub- "dear, esteemed," from intensive prefix *ga- + PIE root *leubh- "to care, desire, love." The prefix in English was altered on analogy of the verb believe. The distinction of the final consonant from that of believe developed 15c. The be-, which is not a natural prefix of nouns, was prefixed on the analogy of the vb. (where it is naturally an intensive) .... [OED] The meaning "conviction of the truth of a proposition or alleged fact without knowledge" is by 1530s; it is also "sometimes used to include the absolute conviction or certainty which accompanies knowledge" [Century Dictionary]. From c. 1200 as "a creed, essential doctrines of a religion or church, things held to be true as a matter of religious doctrine;" the general sense of "that which is believed" is by 1714. Related: Beliefs. Belief meant "trust in God," while faith meant "loyalty to a person based on promise or duty" (a sense preserved in keep one's faith, in good (or bad) faith, and in common usage of faithful, faithless, which contain no notion of divinity). But faith, as cognate of Latin fides, took on the religious sense beginning in 14c. translations, and belief had by 16c. become limited to "mental acceptance of something as true," from the religious use in the sense of "things held to be true as a matter of religious doctrine." also from late 12c. *leubh- Proto-Indo-European root meaning "to care, desire, love." It forms all or part of: belief; believe; furlough; leave (n.) "permission, liberty granted to do something;" leman; libido; lief; livelong; love; lovely; quodlibet. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit lubhyati "desires," lobhaya- "to make crazy;" Persian ahiftan "to be tangled, be hit down, be in love;" Latin lubet, later libet "pleases," libido, lubido "desire, longing; sensual passion, lust;" Old Church Slavonic l'ubu "dear, beloved," ljubiti, Russian ljubit' "to love;" Lithuanian liaupsė "song of praise;" Old English lufu "feeling of love; romantic sexual attraction," German Liebe "love," Gothic liufs "dear, beloved." faith (n.) mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." For sense evolution, compare belief. It has been accommodated to other English abstract nouns in -th (truth, health, etc.). From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion. And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873] From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300). *bheidh- Proto-Indo-European root meaning "to trust, confide, persuade." It forms all or part of: abide; abode; affiance; affidavit; auto-da-fe; bide; bona fide; confederate; confidant; confide; confidence; confident; defiance; defy; diffidence; diffident; faith; fealty; federal; federate; federation; fiancee; fideism; fidelity; fiducial; fiduciary; infidel; infidelity; nullifidian; perfidy; solifidian. It is the hypothetical source of/evidence for its existence is provided by: Greek pistis "faith, confidence, honesty;" Latin fides "trust, faith, confidence, reliance, credence, belief;" Albanian be "oath," bindem "to be convinced, believe;" Old Church Slavonic beda "distress, necessity," bediti "to force, persuade;" Old English biddan "to ask, beg, pray," German bitten "to ask." Edited by spinvis (09/20/23 11:26 AM)
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esprit (n.)
1590s, "liveliness, wit, vivacity," from French esprit "spirit, mind," from Old French espirit "spirit, soul" (12c.), from Latin spiritus "spirit" (see spirit (n.)). For initial e-, see e-. Esprit de corps, recorded from 1780 in English, preserves the usual French sense. French also has the excellent phrase esprit de l'escalier, literally "spirit of the staircase," defined in OED as, "a retort or remark that occurs to a person after the opportunity to make it has passed." It also has esprit fort, a "strong-minded" person, one independent of current prejudices, especially a freethinker in religion. e- the later Romans evidently found words beginning in sc-, sp-, st- difficult or unpleasant to pronounce; in Late Latin forms begin to emerge in i- (such as ispatium, ispiritu), and from 5c. this shifted to e-. The development was carried into the Romanic languages, especially Old French, and the French words were modified further after 15c. by natural loss of -s- (the suppression being marked by an acute accent on the e-), while in other cases the word was formally corrected back to the Latin spelling (for example spécial). Hence French état for Old French estat for Latin status, etc. It also affected Romanic borrowings from Germanic (such as espy, eschew). A different e- is a reduced form of Latin ex- before consonants (see ex-), and the e- in enough is an unfelt survival of an Old English alternative form of ge-. spirit (n.) mid-13c., "life, the animating or vital principle in man and animals," from Anglo-French spirit, Old French espirit "spirit, soul" (12c., Modern French esprit) and directly from Latin spiritus "a breathing (of respiration, also of the wind), breath;" also "breath of a god," hence "inspiration; breath of life," hence life itself. The Latin word also could mean "disposition, character; high spirit, vigor, courage; pride, arrogance." It is a derivative of spirare "to breathe," and formerly was said to be perhaps from a PIE *(s)peis- "to blow" (source also of Old Church Slavonic pisto "to play on the flute"). But de Vaan says the Latin verb is "Possibly an onomatopoeic formation imitating the sound of breathing. There are no direct cognates." Compare conspire, expire, inspire. In English it is attested from late 14c. as "divine substance, divine mind, God;" also "Christ" or His divine nature; also "the Holy Ghost; divine power." Also by late 14c. as "the soul as the seat of morality in man," and "extension of divine power to man; inspiration, a charismatic state; charismatic power," especially in reference to prophecy. The meaning "supernatural immaterial creature; angel, demon; an apparition, invisible corporeal being of an airy nature" is attested from mid-14c. The word is attested by late 14c. as "ghost, disembodied soul of a person" (compare ghost (n.)). Spirit-rapping, colloquial for spiritualism in the supernatural sense, is from 1852. Spirit-world "world of disembodied spirits" is by 1829. It is attested from late 14c. as "essential nature, essential quality." The non-theological sense of "essential principle of something" (as in Spirit of St. Louis) is attested from 1680s and was common after 1800. The Spirit of '76 in reference to the qualities that sparked and sustained the American Revolution of 1776 is attested by 1797 in William Cobbett's "Porcupine's Gazette and Daily Advertiser." It also is attested from mid-14c. in English as "character, disposition; way of thinking and feeling, state of mind; source of a human desire;" in Middle English freedom of spirit meant "freedom of choice." It is attested from 1580s in the metaphoric sense of "animation, vitality," and by c. 1600 as "frame of mind with which something is done," also "mettle, vigor of mind, courage." From late 14c. in alchemy as "volatile substance; distillate" (and from c. 1500 as "substance capable of uniting the fixed and the volatile elements of the philosopher's stone"). Hence spirits "volatile substance;" the sense of which narrowed to "strong alcoholic liquor" by 1670s. This also is the sense in spirit level (1768), so called for the liquid in the clear tube. According to Barnhart and OED, the earliest use of the word in English mainly is from passages in the Vulgate, where the Latin word translates Greek pneuma and Hebrew ruah. A distinction between soul and spirit (as "seat of emotions") became current in Christian terminology (such as Greek psykhē and pneuma, Latin anima and spiritus) but "is without significance for earlier periods" [Buck]. Latin spiritus, usually in classical Latin "breath," replaced animus in the sense "spirit" in the imperial period and appears in Christian writings as the usual equivalent of Greek pneuma. spree (n.) "a lively frolic, rowdy drinking bout," 1804, slang or colloquial, earliest in Scottish dialect works, a word of uncertain origin. Perhaps [Barnhart] an alteration of French esprit "lively wit" (see esprit). According to Klein, Irish spre seems to be a loan-word from Old Norse sprakr. Watkins proposes a possible origin as an alteration of Scots spreath "cattle raid," from Gaelic sprédh, spré, "cattle; wealth," from Middle Irish preit, preid, "booty," ultimately from Latin praeda "plunder, booty" (see prey (n.)). The splore is a frolic, a merry meeting. In the slang language of the inhabitants of St Giles's, in London, it is called a spree or a go. [Note in "Select Scottish Songs, Ancient and Modern," vol. II, London, 1810] In Foote's comedy "The Maid of Bath" (1794) the word appears as a Scottish dialect pronunciation of spry: " 'When I intermarried with Sir Launcelot Coldstream, I was en siek a spree lass as yoursel; and the baronet bordering upon his grand climacteric;' " etc.
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god (n.)
also God; Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (source also of Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), which is of uncertain origin; perhaps from PIE *ghut- "that which is invoked" (source also of Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke." The notion could be "divine entity summoned to a sacrifice." But some trace it to PIE *ghu-to- "poured," from root *gheu- "to pour, pour a libation" (source of Greek khein "to pour," also in the phrase khute gaia "poured earth," referring to a burial mound; see found (v.2)). "Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" [Watkins]. See also Zeus. In either case, not related to good. Popular etymology has long derived God from good; but a comparison of the forms ... shows this to be an error. Moreover, the notion of goodness is not conspicuous in the heathen conception of deity, and in good itself the ethical sense is comparatively late. [Century Dictionary, 1897] Originally a neuter noun in Germanic, the gender shifted to masculine after the coming of Christianity. Old English god probably was closer in sense to Latin numen. A better word to translate deus might have been Proto-Germanic *ansuz, but this was used only of the highest deities in the Germanic religion, and not of foreign gods, and it was never used of the Christian God. It survives in English mainly in the personal names beginning in Os-. I want my lawyer, my tailor, my servants, even my wife to believe in God, because it means that I shall be cheated and robbed and cuckolded less often. ... If God did not exist, it would be necessary to invent him. [Voltaire] God bless you after someone sneezes is credited to St. Gregory the Great, but the pagan Romans (Absit omen) and Greeks had similar customs. God's gift to _____ is by 1931. God of the gaps means "God considered solely as an explanation for anything not otherwise explained by science;" the exact phrase is from 1949, but the words and the idea have been around since 1894. God-forbids was rhyming slang for kids ("children"). God squad "evangelical organization" is 1969 U.S. student slang. God's acre "burial ground" imitates or partially translates German Gottesacker, where the second element means "field;" the phrase dates to 1610s in English but was noted as a Germanism as late as Longfellow. How poore, how narrow, how impious a measure of God, is this, that he must doe, as thou wouldest doe, if thou wert God. [John Donne, sermon preached in St. Paul's Jan. 30, 1624/5] deus (n.) "God, a god," mid-13c. in French and Latin salutations and exclamations in English works, see Zeus. Never nativized, but it continued to appear in adopted Latin expressions such as deus absconditus "hidden god," and deus ex machina "a power, event, person, or thing that arrives conveniently to solve a difficulty (especially in a play or novel). This (1690s) is from a Modern Latin translation of Greek apo mekhanes theos, literally "the god from the machina," the name of the device by which "gods" were suspended over the stage in Greek theater, from Greek (Attic) mēkhanē "device, tool, contrivance" (see machine (n.)). The fem. is dea ex machina. deva (n.) "god, divinity, good spirit" in Hindu religion, 1819, from Sanskrit deva "a god" (as opposed to asuras "wicked spirits"), etymologically "a shining one," from *div- "to shine," thus cognate with Greek dios "divine" and Zeus, and Latin deus "god" (Old Latin deivos), from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god." Fem. form devi is used for "goddess," also (with capital D-) for the mother goddess in Hinduism. Hence, also, devadasi "temple dancing girl," literally "female servant of a god," from dasi "slave girl." Also Devanagari, the formal alphabet of Sanskrit writings (1781), which is literally "divine city (script)," from nagara "city," but which is perhaps short for nagari lipi "town writing." Zeus supreme god of the ancient Greeks and master of the others, 1706, from Greek, from PIE *dewos- "god" (source also of Latin deus "god," Old Persian daiva- "demon, evil god," Old Church Slavonic deivai, Sanskrit deva-), from root *dyeu- "to shine," in derivatives "sky, heaven, god." The god-sense is originally "shining," but "whether as originally sun-god or as lightener" is not now clear. *dyeu- Proto-Indo-European root meaning "to shine," in derivatives "sky, heaven, god." It forms all or part of: adieu; adios; adjourn; Asmodeus; circadian; deific; deify; deism; deity; deodand; deus ex machina; deva; dial; diary; Diana; Dianthus; diet (n.2) "assembly;" Dioscuri; Dis; dismal; diurnal; diva; Dives; divine; joss; journal; journalist; journey; Jove; jovial; Julia; Julius; July; Jupiter; meridian; Midi; per diem; psychedelic; quotidian; sojourn; Tuesday; Zeus. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit deva "god" (literally "shining one"); diva "by day;" Avestan dava- "spirit, demon;" Greek delos "clear;" Latin dies "day," deus "god;" Welsh diw, Breton deiz "day;" Armenian tiw "day;" Lithuanian dievas "god," diena "day;" Old Church Slavonic dini, Polish dzień, Russian den "day;" Old Norse tivar "gods;" Old English Tig, genitive Tiwes, name of a god.
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Stranger Registered: 09/15/20 Posts: 586 |
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heaven (n.)
Old English heofon "home of God," earlier "the visible sky, firmament," probably from Proto-Germanic *hibin-, a dissimilation of *himin- (source also of Low German heben, Old Norse himinn, Gothic himins, Old Frisian himul, Dutch hemel, German Himmel "heaven, sky"), which is of uncertain and disputed origin. Perhaps it means literally "a covering," from a PIE root *kem- "to cover" (which also has been proposed as the source of chemise). Watkins derives it elaborately from PIE *ak- "sharp" via *akman- "stone, sharp stone," then "stony vault of heaven." The English word is attested from late 14c. as "a heavenly place; a state of bliss." The plural use in sense of "sky" probably is from the Ptolemaic theory of space as composed of many spheres, but it also formerly was used in the same sense in the singular in Biblical language, as a translation of Hebrew plural shamayim. Heaven-sent (adj.) is attested from 1640s. hell (n.) also Hell, Old English hel, helle, "nether world, abode of the dead, infernal regions, place of torment for the wicked after death," from Proto-Germanic *haljō "the underworld" (source also of Old Frisian helle, Old Saxon hellia, Dutch hel, Old Norse hel, German Hölle, Gothic halja "hell"). Literally "concealed place" (compare Old Norse hellir "cave, cavern"), from PIE root *kel- (1) "to cover, conceal, save." Old Norse Hel (from Proto-Germanic *halija "one who covers up or hides something")was the name of Loki's daughter who ruled over the evil dead in Niflheim, the lowest of all worlds (nifl "mist") It might have reinforced the English word "as a transfer of a pagan concept to Christian theology and its vocabulary" [Barnhart]. In Middle English, also of the Limbus Patrum, place where the Patriarchs, Prophets, etc. awaited the Atonement. Used in the KJV for Old Testament Hebrew Sheol and New Testament Greek Hades, Gehenna. Used figuratively for "state of misery, any bad experience" at least since late 14c. As an expression of disgust, etc., first recorded 1670s. To have hell break loose is from c. 1600. Expression hell in a handbasket is attested by 1867, in a context implying use from a few years before, and the notion of going to Heaven in a handbasket is from 1853, implying "easy passage" to the destination. Hell or high water (1874) apparently is a variation of between the devil and the deep blue sea. To wish someone would go to hell is in Shakespeare ("Merchant of Venice"). Snowball's chance in hell "no chance" is from 1931; till hell freezes over "never" is from 1832. To do something for the hell of it "just for fun" is from 1921. To ride hell for leather is from 1889, originally with reference to riding on horseback. Hell on wheels is from 1843 as the name of a steamboat; its general popularity dates from 1869 in reference to the temporary workers' vice-ridden towns along the U.S. transcontinental railroad. Scottish had hell-wain (1580s) "a phantom wagon seen in the sky at night." *kel- Proto-Indo-European root meaning "to cover, conceal, save." It forms all or part of: Anselm; apocalypse; Brussels; caliology; Calypso; calyx; ceiling; cell; cellar; cellular; cellulite; cellulitis; cilia; clandestine; cojones; coleoptera; color; conceal; eucalyptus; hall; hell; helm (n.2) "a helmet;" helmet; hold (n.2) "space in a ship below the lower deck;" hole; hollow; holster; housing (n.2) "ornamental covering;" hull (n.1) "seed covering;" kil-; kleptomania; occult; rathskeller; supercilious; Valhalla; William. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit cala "hut, house, hall;" Greek kalia "hut, nest," kalyptein "to cover," koleon, koleos "sheath," kelyphos "shell, husk;" Latin cella "small room, store room, hut," celare "to hide, conceal," clam "secret," clepere "to steal, listen secretly to;" Old Irish cuile "cellar," celim "hide," Middle Irish cul "defense, shelter;" Gothic hulistr "covering," Old English heolstor "lurking-hole, cave, covering," Gothic huljan "to cover over," hulundi "hole," hilms "helmet," halja "hell," Old English hol "cave," holu "husk, pod;" Old Prussian au-klipts "hidden;" Old Church Slavonic poklopu "cover, wrapping." nirvana (n.) also Nirvana, Nirwana, 1836, in Buddhism, "the condition of a Buddha," from Sanskrit nirvana-s "extinction, disappearance" (of the individual soul into the universal), literally "to blow out, a blowing out" ("not transitively, but as a fire ceases to draw" [Ananda Kentish Coomaraswamy, "Hinduism and Buddhism," 1943]; a literal Latinization would be de-spiration), from nis-, nir- "out" + va- "to blow" (from PIE root *we- "to blow"). Figurative sense of "perfect bliss" is from 1895. *we- wē-, Proto-Indo-European root meaning "to blow." It forms all or part of: Nirvana; vent; ventilate; weather; wind (n.1) "air in motion;" window; wing. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit va-, Greek aemi-, Gothic waian, Old English wawan, Old High German wajan, German wehen, Old Church Slavonic vejati "to blow;" Sanskrit vatah, Avestan vata-, Hittite huwantis, Latin ventus, Old English wind, German Wind, Gothic winds, Old Church Slavonic vetru, Lithuanian vėjas "wind;" Lithuanian vėtra "tempest, storm;" Old Irish feth "air;" Welsh gwynt, Breton gwent "wind."
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Stranger Registered: 09/15/20 Posts: 586 |
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be (v.)
Old English beon, beom, bion "be, exist, come to be, become, happen," from Proto-Germanic *biju- "I am, I will be." This "b-root" is from PIE root *bheue- "to be, exist, grow," and in addition to the words in English it yielded the German present first and second person singular (bin, bist, from Old High German bim "I am," bist "thou art"), the Latin perfective tenses of esse (fui "I was," etc.), Old Church Slavonic byti "be," Greek phu- "become," Old Irish bi'u "I am," Lithuanian būti "to be," Russian byt' "to be," etc. The modern verb to be in its entirety represents the merger of two once-distinct verbs, the "b-root" represented by be and the am/was verb, which was itself a conglomerate. Roger Lass ("Old English") describes the verb as "a collection of semantically related paradigm fragments," while Weekley calls it "an accidental conglomeration from the different Old English dial[ect]s." It is the most irregular verb in Modern English and the most common. Collective in all Germanic languages, it has eight different forms in Modern English: BE (infinitive, subjunctive, imperative); AM (present 1st person singular); ARE (present 2nd person singular and all plural); IS (present 3rd person singular); WAS (past 1st and 3rd persons singular); WERE (past 2nd person singular, all plural; subjunctive); BEING (progressive & present participle; gerund); BEEN (perfect participle). The paradigm in Old English was: eom, beo (present 1st person singular); eart, bist (present 2nd person singular); is, bið (present 3rd person singular); sind, sindon, beoð (present plural in all persons); wæs (past 1st and 3rd person singular); wære (past 2nd person singular); wæron (past plural in all persons); wære (singular subjunctive preterit); wæren (plural subjunctive preterit). The "b-root" had no past tense in Old English, but often served as future tense of am/was. In 13c. it took the place of the infinitive, participle and imperative forms of am/was. Later its plural forms (we beth, ye ben, they be) became standard in Middle English and it made inroads into the singular (I be, thou beest, he beth), but forms of are claimed this turf in the 1500s and replaced be in the plural. For the origin and evolution of the am/was branches of this tangle, see am and was. That but this blow Might be the be all, and the end all. ["Macbeth" I.vii.5] *bheue- *bheuə-, also *bheu-, Proto-Indo-European root meaning "to be, exist, grow." It forms all or part of: Bauhaus; be; beam; Boer; bondage; boodle; boom (n.1) "long pole;" boor; booth; bound (adj.2) "ready to go;" bower; bowery; build; bumpkin; busk; bustle (v.) "be active;" byre; bylaw; Eisteddfod; Euphues; fiat; forebear; future; husband; imp; Monophysite; neighbor; neophyte; phyletic; phylo-; phylum; phylogeny; physic; physico-; physics; physio-; physique; -phyte; phyto-; symphysis. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit bhavah "becoming," bhavati "becomes, happens," bhumih "earth, world;" Greek phyein "to bring forth, make grow," phytos, phyton "a plant," physis "growth, nature," phylon "tribe, class, race," phyle "tribe, clan;" Old English beon "be, exist, come to be, become, happen;" Old Church Slavonic byti "be," Greek phu- "become," Old Irish bi'u "I am," Lithuanian būti "to be," Russian byt' "to be." am (v.) first-person singular present indicative of be (q.v.); Old English eom "to be, to remain," (Mercian eam, Northumbrian am), from Proto-Germanic *izm(i)-, from PIE *esmi- (source also of Old Norse emi, Gothic im, Hittite esmi, Old Church Slavonic jesmi, Lithuanian esmi), first-person singular form of the root *es- "to be." In Old English it formed only present tenses, other forms being expressed in the "W-base" (see were, was). This cooperative verb is sometimes referred to by linguists as *es-*wes-. Until the distinction broke down 13c., *es-*wes- tended to express "existence," with beon meaning something closer to "come to be." Old English am had two plural forms: 1. sind/sindon, sie and 2. earon/aron. The s- form (also used in the subjunctive) fell from English in the early 13c. (though its cousin continues in German sind, the third-person plural of "to be") and was replaced by forms of be, but aron (see are) continued, and as am and be merged it encroached on some uses that previously had belonged to be. By the early 1500s it had established its place in standard English. *es- Proto-Indo-European root meaning "to be." It forms all or part of: absence; absent; am; Bodhisattva; entity; essence; essential; essive; eu-; eucalyptus; Eucharist; Euclidean; Eudora; Eugene; eugenics; eulogy; Eunice; euphemism; euphoria; euthanasia; homoiousian; improve; interest; is; onto-; Parousia; present (adj.) "existing at the time;" present (n.2) "what is offered or given as a gift;" proud; quintessence; represent; satyagraha; sin; sooth; soothe; suttee; swastika; yes. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit asmi, Hittite eimi, Greek esti-, Latin est, Old Church Slavonic jesmi, Lithuanian esmi, Gothic imi, Old English eom, German ist.
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Stranger Registered: 09/15/20 Posts: 586 |
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Cockaigne (n.)
"imaginary country of abundance and bliss, the abode of luxury and idleness, lubberland," c. 1300, from Old French Cocaigne (12c.), which is of obscure origin; speculation centers on words related to cook (v.) and cake (compare Middle Dutch kokenje, a child's honey-sweetened treat; also compare Big Rock Candy Mountain). The German equivalent is Schlaraffenland ("Land of Lazy Monkeys"). virtuous (adj.) c. 1300, "characterized by vigor or strength; having qualities befitting a knight; valiant, hardy, courageous;" from Old French vertuos "righteous; potent; of good quality; mighty, valiant, brave" (12c.), from Late Latin virtuosus "good, virtuous," from Latin virtus "moral strength, high character, goodness; manliness; valor, bravery, courage (in war); excellence, worth," from vir "man" (from PIE root *wi-ro- "man"). From mid-14c. in English as "having beneficial or efficacious properties;" late 14c. (of persons) as "having excellent moral qualities; conforming to religious law." Related: Virtuously; virtuousness. sublime (adj.) 1580s, of language, style, etc., "expressing lofty ideas in an elevated manner," from French sublime (15c.), or directly from Latin sublimis "uplifted, high, borne aloft, lofty, exalted, eminent, distinguished," possibly originally "sloping up to the lintel," from sub "up to" (see sub-) + limen "lintel, threshold, sill" (see limit (n.)). Of ideas, subjects, "striking the mind with a sense of grandeur or power," 1630s. Of persons, "high in excellence, exalted by lofty or noble traits," 1640s; of things in nature or art, by 1700. The sublime (n.) "the sublime part of anything, that which is stately or imposing" is from 1670s. It also was a verb in alchemy in Middle English (late 14c.). Natural objects may be sublime without physical height, if vastness and great impressiveness are present. In the moral field the sublime is that which is so high above ordinary human achievements as to give the impression of astonishment blended with awe .... [Century Dictionary] limbo (n.) region supposed to exist on the border of Hell, reserved for pre-Christian saints (Limbus patrum) and unbaptized infants (Limbus infantum);" c. 1300, from Latin limbo, ablative singular of limbus "edge, border" (see limb (n.2)). In frequent use in Latin phrases such as in limbo (patrum), which is entirely Latin, but the in was taken as English and hence the Latin ablative became the English noun. Figurative sense of "condition of neglect or oblivion, place of confinement" is from 1640s.
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Stranger Registered: 09/15/20 Posts: 586 |
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inimical (adj.)
1640s, from Late Latin inimicalis "hostile," from Latin inimicus "unfriendly; an enemy" (see enemy). Inimical expresses both feeling and action, generally in private affairs. Hostile also expresses both feeling and action, but applies especially to public affairs: where it applies to private matters, it expresses either strong or conspicuous action or feeling, or both, or all. [Century Dictionary, 1889]
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Stranger Registered: 09/15/20 Posts: 586 |
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higgledy-piggledy
"confusedly, hurriedly," 1590s, a "vocal gesture" [OED] probably formed from pig and the animal's suggestions of mess and disorder. Reduplications in the h-/p- pattern are common (as in hanky-panky, hocus-pocus, hinch(y)-pinch(y), an obsolete children's game, attested from c. 1600). Edward Moor, "Suffolk Words and Phrases" (London, 1823), quotes a list of "conceited rhyming words or reduplications" from the 1768 edition of John Ray's "Collection of English Words Not Generally Used," all said to "signify any confusion or mixture;" the list has higgledy-piggledy, hurly-burly, hodge-podge, mingle-mangle, arsy-versy, kim-kam, hub-bub, crawly-mauly, and hab-nab. "To which he might have added," Moor writes, crincum-crankum, crinkle-crankle, flim-flam, fiddle-faddle, gibble-gabble, harum-scarum, helter-skelter, hiccup-suickup, hocus-pocus, hotch-potch, hugger-mugger, humdrum, hum-strum, hurry-scurry, jibber-jabber, prittle-prattle, shilly-shally, tittle-tattle, and topsy-turvy. Many of these date to the 16th century. Miss Burney (1778) has skimper-scamper "in hurry and confusion." hocus-pocus (interj.) magical formula used in conjuring, 1630s, earlier Hocas Pocas, common name of a magician or juggler (1620s); a sham-Latin invocation used by jugglers, perhaps based on a perversion of the sacramental blessing from the Mass, Hoc est corpus meum "This is my body." The first to make this speculation on its origin apparently was English prelate John Tillotson (1630-1694). I will speak of one man ... that went about in King James his time ... who called himself, the Kings Majesties most excellent Hocus Pocus, and so was called, because that at the playing of every Trick, he used to say, Hocus pocus, tontus tabantus, vade celeriter jubeo, a dark composure of words, to blinde the eyes of the beholders, to make his Trick pass the more currantly without discovery. [Thomas Ady, "A Candle in the Dark," 1655] Compare hiccus doccius or hiccus doctius, "formula used by jugglers in performing their feats" (1670s), also a common name for a juggler, which OED says is "conjectured to be a corruption of" Latin hicce es doctus "here is the learned man," "if not merely a nonsense formula simulating Latin." Also compare holus-bolus (adv.) "all at a gulp, all at once," which Century Dictionary calls "A varied redupl. of whole, in sham-Latin form." As a noun meaning "juggler's tricks," hocus-pocus is recorded from 1640s.
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it sounded so kewl
