I don't want to tho not for a while. I don't have any more dying points on it, and I don't see below buying one solely to dose. it'll probably be a while before I try anymore. And I'm not sure there was much mescaline if any in the peyote they were only 3-4 years old, but had died. I didn't take the peyote with it until around 2-3 hours. I don't think I really felt a change when I did eat the peyote either.
Pandamoon- it was both me being cautious and the stuff being kinda strong. I think haha. Not much information anywhere. The only anecdotal information I read was this:
Ariocarpus fissuratus
A. fissuratus is considered one of the most important híkuri of the Tarahumara, being known as "híkuri sunami," a term signifying its ability to "enchain." It is also known as "peyote cimarrón" (wild peyote), a term indicating its unruly nature. This latter designation may be inaccurate as Bennett & Zingg regard peyote cimarrón as being "small, red, and ineffective" and "not used or even touched, since the abuser may die." Carl Lumholtz, in his classic text on the Tarahumara, Unknown Mexico, doesn't even make mention of such a plant as peyote cimarrón, though he does address híkuri sunami. Ivar Thord-Gray, in his Tarahumara dictionary, makes a clear difference between híkuri cimarrón and híkuri sunami, believing the former is "considered the most dangerous peyote, in fact deadly even to the touch, and is therefore never used," while he regards the latter as being "at least as powerful as híkuri wanamé" (L. williamsii). Híkuri cimarrón has been applied toward only one other Cactaceae, Astrophytum myriostigma, while it has been applied to one species of Compositae (Asteraceae) and two species of Orchidaceae.
Though containing no mescaline, A. fissuratus, as híkuri sunami, is, according to Lumholtz, believed by the Tarahumara to be more powerful than híkuri wanamé and be used in the same manner. That this híkuri is considered at least as, or more powerful than, L. williamsii is rather impressive considering the minimal presence of alkaloids, but such a term as "power" should not immediately be assumed to denote that it is more hallucinogenic than L. williamsii. A. fissuratus, like L. williamsii, is highly valued, both medicinally and ceremonially, and its power could lie far from its ability to alter consciousness. One must also consider the possibility that "power" is simply an abridged translation, by a Victorian era westerner, of a report provided by an aboriginal; a report that likely would have been more thorough in its description were it accurately transcribed.
A. fissuratus is frequently used as a medicinal and pain-killing plant, being placed upon wounds, snakebites, and bruises. It is also known to remedy fevers and ease rheumatic pains. Like L. williamsii, it is a medicinal panacea that is used for all orders of disease. Often A. fissuratus is mixed with water and boiled for a few minutes to be made into a strongly intoxicating drink. It is also chewed or drunk as a stimulant for traditional Tarahumara foot-runners, while others will often carry pieces of this híkuri in their belts for good luck. Again, like in prior reference to "power," the term "stimulant" must be considered from the same perspective; that it is not a central nervous stimulant as understood by western culture. It is much more likely that the value of some híkuri as stimulants in running contests is for their ability to focus the mind on the sacred task at hand by dulling pain and suppressing thirst and appetite. Its use in festivals extended past the mid-20th century and is likely used in some form to this day.
The most mythical aspect reported about A. fissuratus is the belief that it has the ability to cause robbers to be "powerless to steal anything where sunami calls soldiers to its aid." Just how it is used to protect ones property had failed to be recorded, but quite possibly it could have been an idol placed in or around the camp or home, or else may have been prayed to for such purpose. Like other important híkuri, A. fissuratus would likely have been venerated as a god with the power of intercession in human affairs.
I am aware of one modern account of the ingestion of A. fissuratus tea. The report indicates non-hallucinogenic effects with strong narcotic pain killing qualities. More complete chemical studies of this genus may prove productive.
A. fissuratus includes a large number of morphological variations. Which of these may be used among the Tarahumara is apparently unknown. A. bravoanus subspecies hintonii (=A. fissuratus variation hintonii) is reported to be used as an exterior salve for general pains and rheumatism after being soaked in alcohol.
A. fissuratus has been successfully crossed with L. williamsii, creating L. williamsii x A. fissuratus hybrids.
A. fissuratus has been called "chaute" or "chautle," terms that are a corruption of "challote," which itself is a Spanish corruption of "peyote."
Hordenine
N-Methyltyramine
N-Methyl-3,4-dimethoxyphenethylamine (found in var. fissuratus)
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