ZenGecko writes:
Finally in response to those who applaude Pink and who state that my arguements are BS. You are certainly entitled to your opinion, but the fact remains that Pink did not provide a logically consistant counter arguement...
Incorrect. I suggest you re-read my first post.
... nor show how my arguements are not logically consistant.
Incorrect. I suggest you re-read my first post. I pointed out the errors in your reasoning. You choose -- volitionally -- not to acknowledge them.
And simply saying my arguement is BS...
I didn't just say it, I responded in great detail to your multiple errors, point by point, line by line, phrase by phrase in some cases, so there could be no confusion about just what point I was addressing. I didn't dodge any of the issues, I didn't paraphrase or twist or distort or misinterpret any of your statements. I even used concrete examples to illustrate a point rather than hide behind the subterfuge of multisyllabic words.
I admit I stopped at the point where you were pre-rebutting the "invocation of God" response, but only because I am an atheist and I wasn't invoking God as a mechanism for free will anyway.
Just what more do you want?
If you feel my points are invalid, you are of course free to volitionally continue to feel that way despite evidence to the contrary.
...is not a refutation of the arguement itself, just an opinion, an unsupported opinion at that.
Your 'argument" that there is no such thing as free will is an opinion, and an unsupported opinion at that. I pointed out that your "support" is contradicted by observable reality. *I* can ostensively demonstrate volition in action. You cannot demonstrate the lack of it.
And what if u toss the rock in the air, and someone catches it at the very moment when it was between the transition from rising to falling? Your prediction that the rock was going rise then fall to the ground was incorrect.
What has the accuracy of your prediction of a rock's flight path got to do with volition? What is relevant is that you --of your own volition -- tossed the rock into the air, and some other human -- of his own volition -- caught it. No one forced you to toss the rock into the air -- you could have dropped it or held onto it or put it down gently. No one forced the other human to catch it -- he could have watched it sail by or hit it with a baseball bat.
What clearer example of volition in action do you require?
In fact to know with absolute accuracy if a rock would fall when dropped from a cliff you would have to know and understand the mechanisms of gravity in every detail, and it could be argued that not only would u have to know that, but to be absolutely sure you would have to understand how the system itself functions in every detail, and be absolutely accurate in that knowledge, and somehow KNOW you were absolutely correct.
Again, just what does this have to do with deciding whether or not there is such a thing as volition? The only relevant part of that whole lengthy paragraph is that you volitionally dropped a rock off a cliff.
If you agree with the premises that determinism does not allow for volition, and nor does randomness and/or spontinatity, And you wish to refute my arguement then u must put for another possibility...
Incorrect. I need put forth no other possibility in order to observe that volition exists.
Let's go back to the transformation of grape juice into wine. You say "It is the work of demons." I say, "Nay, no demons are involved. 'Tis but the work of time." Both of us are wrong. It is the work neither of demons nor of time, but of yeast. If there is no yeast in the juice no amount of time will transform the juice into wine. The fact that the village idiot sitting on the wall listening to us has no third theory to explain it doesn't change the fact that the even village idiot knows that grape juice sometimes becomes wine and he knows likes to drink wine.
...while at the same time showing that none of the possiblilities i put forth are actually the way things are, but instead your new one is.
Every philosopher since the dawn of time with enough sense to pour piss out of a boot before putting it on his foot has eventually come to the conclusion that predeterminism cannot account for volition. You yourself have come to the same conclusion! So why must I prove -- again -- that which we both already stipulate?
The same holds true of randomness. If our actions were truly random, it would be impossible to type "volition" -- instead we would be typing qhgpodur4t pqretybn 4398hh. Again, even you have come to the same conclusion, so there is no need to disprove it -- it is stipulated.
Since we both agree that volition can be explained neither by predetermination nor by randomness, yet we are both self-evidently capable of acting volitionally -- using our dialogue here as undeniable proof of that capability -- then we agree that volition is the result of neither predetermination nor randomness, but something else -- something at present unknown to either of us.
But you seem instead determined to tie yourself up into increasingly recursive knots over the whole thing. "I can't explain it by determinism, nor by randomness, therefore it can't exist." What hubris! What egotism! "I cannot be certain that a rock dropped off a cliff will fall, even though no rock in the history of mankind dropped off cliff has ever failed to fall, therefore there is no such thing as volition." What irrelevance! What a red herring!
If u cannot do either of these then u cant refute my arguement...
Sigh. I don't need to do either of those things. All I have to do is act volitionally. I don't have to disprove your argument with words, I can disprove it with actions. I can toss a rock into your lap, for example.
For those that think logic is a dirty word or something, maybe it is not perfect, but along with math,it is the closest thing we have to an accurate description of the absolute reality of whatever we are trying to describing.
I have no objection to logic -- used properly. You are not using logic properly. For an extremely long time, logic said that bumblebees couldn't fly. Nevertheless, bumblebees flew. No one -- and I mean no one -- could deny the fact that all the known laws of aerodynamics logically proved that bumblebees could not fly. The bumblebees didn't know that, of course, so they flew.
Are there things that are true yet beyond logic? i dont know, all im saying is that no one has yet come up with a logically consistant counter arguement to mine.
Because no counter argument is required. All that is necessary to refute your argument is for someone to act volitionally. It is apparent on the face of it that your argument is as faulty as the argument that bumblebees can't fly. No human has to argue against you, observable reality has already done that.
I am willing to admit the possibility that ultimate reality is not founded on causation, but if it isnt, and it isnt random, nor spontaneous, then what is it? and how does it allow for free will/volition?
To ask what the mechanism of volition may be is a completely different question than asking if volition exists. What is the mechanism? Beats me.
pinky
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