this relig looks kinda sketch
Mahabharata, Anusasana Parva 13.44
A person of thirty years of age should wed a girl of ten years of age called a Nagnika. Or, a person of one and twenty years of age should wed a girl of seven years of age.
A Hindu scholar named Swami Prabhupada writes,
”…As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty…” -----------------------------
Hindu god Krishna married Rukmini when she was extremely young,
Brahma Vaivarta Purana, Krishna Janma Khanda 112.1-10
”…Lord Krisna beheld the smiling Rukmini in the prime of her youth lying down with great pleasure on a bed adorned with gems. She was not yet fully developed and had just attained puberty. She had just ceased to be a newly married bride…Rukmini, the daughter of Bhismaka, as soon as she saw Krisna bowed before his feet. Later on, Lord Krisna committed s e x u a l inter course with her at an auspicious moment…”
Other Puranic verses shows that she was engaged in child like sports,
Brahma Vaivarta Purana, Krishna Janma Khanda 105.1-10
”…The monarch Bhismaka observed his beautiful daughter engaged in child-like sports and increasing in splendour day by day like a digit of the moon in the midst of clouds. Considering it advisable to marry his youthful and lovely daughter…”
From the above passages it appears that Rukmini had not fully attained puberty and was in her early stage of puberty. Thus can be easily proved that Krishna married under-aged girl. ----------------------------- As per Valmiki Ramayana, Rama is said to have married Sita when she was 6 years old,
Valmiki Ramayana, Aranya Kanda 3.47.3-5
“I am the daughter of noble-souled Janaka, the king of Mithila, by name I am Seetha, and the dear wife and queen of Rama, let safety betide you. On residing in the residence of Ikshvaku-s in Ayodhya for twelve years, I was in sumptuosity of all cherishes while relishing all humanly prosperities. In the thirteenth year the lordly king Dasharatha deliberated together with his imperial ministers to anoint Rama as Crown Prince of Ayodhya. When Raghava’s anointment was being organised my venerable mother-in-law known as Kaikeyi begged her husband Dasharatha for a boon. Restraining my veracious father-in-law by a good deed once done by her in his respect, Kaikeyi besought two boons from him, namely expatriation of my husband, and anointment of her son Bharata. ‘If Rama is anointed now, come what may I will not eat, sleep, or drink, and my life ends this way,’ thus Kaikeyi was adamantine, and the king and my father-in-law entreated her who is nagging with meaningful riches, but she did not make good on that entreaty. My great-resplendent husband was of twenty-five years of age at that time, and to me eighteen years are reckoned up from my birth.”
If we do little maths here we understand that Sita was 18 years old when she went into exile with her husband and before the exile she had spent 12 years with her husband in the hosue of King Dashratha, so if we deduct the age of Sita at the time of exile and number years she spent in the house of King Dasharath i.e., 12 years old, 18-12= 6 years old Sita after marrying at 6, lived in the palace of King Dashrath until she was 12. When she was sent to exile with her husband, she was 18 years old. The age difference between Rama and Sita was 7 years. Skanda Purana clearly states that Sita was married when she was only six years old,
year, O king, Rama married the six year old beautiful daughter of the king of Mithila, Sita who was not born of a w o m b. On getting Sita, Raghava became contented and happy.” -----------------------------
A sage named Ajamila had also married a underaged girl,
Brahma Vaivarta Purana, Krishna Janma Khanda 46.45-60
”…In days of yore, Ajamila the greatest of saints having been united with a Vrisali, i.e. an unmarried girl 12 years old…” -----------------------------
Brahma Purana states that a girl should be given in marriage when she is only four years old,
Brahma Purana: Gautami Mahatmya 95.7
”After the fourth year and before the completion of the tenth year the marriage of his daughter must be performed scrupulously by the father.” -----------------------------
Vishnu Purana 3.10
If he marry, he must select a maiden who is of a third of his age. -----------------------------
Manu Smriti 9.88
To a distinguished, handsome suitor (of) equal (caste) should (a father) give his daughter in accordance with the prescribed rule, though she have not attained (the proper age). -----------------------------
Manu Smriti 9.94
A man, aged thirty years, shall marry a maiden of twelve who pleases him, or a man of twenty-four a girl eight years of age; if (the performance of) his duties would (otherwise) be impeded, (he must marry) sooner. -----------------------------
Parasara Smriti 7.5
If the guardian does not give her away in marriage, her forefathers drink, without interruption, during each succeeding month, whatever blood is passed in her courses. -----------------------------
Padma Purana II.85.62-66a
”…Wise men get married their unmarried daughter(s). As long as she does not m e n s t r u a t e (i.e. does not attain puberty)…” -----------------------------
Gautama Sutra 18.21
A girl should be given in marriage before (she attains the age of) puberty.
Baudhayana Dharmashastra, Prasna 4, Adhyaya 1.11
Let him give his daughter, while she still goes n a k e d, to a man who has not broken the vow of chastity and who possesses good qualities, or even to one destitute of good qualities; let him not keep (the maiden) in (his house) after she has reached the age of puberty” -----------------------------
Vasishtha Dharmashastra 17.70 ‘Out of fear of the appearance of the m e n s e s let the father marry his daughter while she still runs about n a k e d. For if she stays (in the house) after the age of puberty, sin falls on the father” -----------------------------
Child marriage is still practiced in India, 12 million Indian children under 10 are married, majority of them are Hindu. Nearly 12 million Indian children were married before the age of 10
Breaking News from Hindu Tindu Land:
Indian Prime Minister Narendra Modi claims 100% success in eradication of open shi tting under Sawach Bharat (Clean The smelly Hindu ) campaign. Against a target of about 374 million toilets in rural areas, he claims construction of about nine million in one year. The irony is, rural smelly Hindus in the country are worshiping these newly constructed toilets instead of using them.
It’s less about humor or ridiculing poor Hindus , for whom, a toilet is a big privilege, perhaps, the only privilege. However, there is something symbolic about inaugural toilet-worship ceremony. Such inaugural events are common as people believe a ritual ceremony will ensure good beginning and bright future ahead whenever something new is bought or built or a job is undertaken, such as a new car, a new home, new office building, shops, agricultural machines, toilets etc.
One of such auspicious moments was captured on camera somewhere in smelly India, which explains just why building millions of toilets in Hindu India can not eliminate practice of open shi tti ng among the ugly Hindus
At one of such homes in poverty stricken rural India, residents inaugurated a newly built toilet by performing proper pooja (worship or ritual performance). The toilet seat and floor of toilet was covered with flowers, while coconut and bananas were offered to the God of toilets (if something like that exists 
A plate was placed at ground, in front of the toilet filled with a cup of sindoor (vermilion), an essential part of most of smelly Hindu Indian religious ceremonies, and a glass full of milk as another offering. The toilet, that is nothing more than a latrine-seat, covered with discarded empty rice and wheat sacks, is decorated with garlands and mango leaves. A green ribbon waited arrival of a lucky Hindu dog who was scheduled to inaugurate the toilet.
Most likely, this toilet, like millions of others which were built during the period of last 12 months, might not be used. It’s a reality and a huge obstacle for Clean Hindu Campaign that despite availability of toilets, people, especially smelly Hindu males, prefer to sh it in open. West mocks at India’s obsession for worshiping cows, stones and pervert self-claimed godmen, such as Assaram Bapu, who serves a prison term for ra pi ng of a minor girl studying in one of his schools. So, toilet worship shouldn’t be a surprise in rural regions where smelly Hindus have never seen one.
In rural Hindu India a facility like a toilet is an alien privilege. People in rural India still believe it’s an unhygienic and unholy practice to have a toilet within house premises, many others don’t know how to use and why to use toilets. The ugly Hindus prefer to sh it in open places.
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