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deff
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Re: Greatest Spiritual Quotes? [Re: Chronic7] 1
#12154156 - 03/06/10 02:14 PM (13 years, 10 months ago) |
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nice
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deff
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"Nirvana is a very exclusive club - no one is in it." - Zen Master Rama
"People don't really want to know the truth. The truth is that you are all dead in the future, everything that you do has no point, and all of the achievements of the human race are meaningless." - Rama
Edited by deff (08/26/10 11:51 PM)
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Re: Greatest Spiritual Quotes? [Re: soldatheero] 1
#13115309 - 08/28/10 05:06 PM (13 years, 5 months ago) |
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"The good news is that we don't last. Thank heavens! Because to continue the drama of who you are, is boring, ultimately. The universe is our friend because it kills us - and that's what friends are for." - Rama
this site is full of great quotes by him - www.ramaquotes.com
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Re: Greatest Spiritual Quotes? [Re: CityZen]
#14800667 - 07/20/11 10:20 PM (12 years, 6 months ago) |
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Quote:
Through these actions now performed And all the virtues I have gained, May the pain of every living being Be wholly scattered and destroyed!
For all those ailing in the world, Until their every sickness has been healed, May I myself become for them The doctor, nurse, the medicine itself.
Raining down a flood of food and drink, May I dispel the ills of thirst and famine. And in the aeons marked by scarcity and want, May I myself appear as drink and sustenance.
For sentient beings, poor and destitute, May I become a treasure ever-plentiful, And lie before them closely in their reach, A varied source of all that they might need.
My body thus, and all my goods besides, And all my merits gained and to be gained, I give them all and do not count the cost, To bring about the benefit of beings.
Nirvana is attained by giving all, Nirvana is the object of my striving: And all must be surrendered in a single instant, Therefore it is best to give it all to others.
This body I have now resigned To serve the pleasure of all living beings. Let them ever kill, despise, and beat it, Using it according to their wish.
And though they treat it like a toy, Or make it the butt of every mockery, My body has been given up to them. Why should I make so much of it?
And so let beings do to me Whatever does not bring them injury. Whatever they think of me, Let this not fail to bring them benefit.
And if in my regard they have A thought of anger or respect, May these states always be the cause Whereby their good and wishes are fulfilled.
All those who slight me to my face Or do to me some other evil, Even if they blame or slander me, May they attain the fortune of enlightenment!
May I be a guard for those who are protectorless, A guide for those who journey on the road. For those who wish to cross the water, May I be a boat, a raft, a bridge.
May I be an isle for those who yearn for land, A lamp for those who long for light; For all those who need a resting place, a bed; For those who need a servant, may I be their slave.
May I be the wishing jewel, the vase of wealth, A word of power and the supreme healing, May I be the tree of miracles, For every being the abundant cow.
Just like the earth and space itself And all the other mighty elements, For boundless multitudes of beings May I always be the ground of life, the source of varied sustenance.
Thus for everything that lives, As far as are the limits of the sky, May I constantly be their source of livelihood Until they pass beyond all sorrow
Quote:
And now as long as space endures, As long as there are beings to be found, May I continue likewise to remain To drive away the sorrows of the world.
-shantideva, 'guide to a bodhisattva's way of life'
the whole text is unbelievably beautiful, worth many reads imo
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Re: Greatest Spiritual Quotes? [Re: Chronic7]
#14943966 - 08/18/11 06:39 PM (12 years, 5 months ago) |
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The Song of the Vajra
Unborn, yet continuing without interruption, neither coming nor going, omnipresent, Supreme Dharma, unchangeable space, without definition, spontaneously self-liberating-- perfectly unobstructed space-- manifest from the very beginning, self-created, without location, with nothing negative to reject, and nothing positive to accept, infinite expanse, prenetrating everywhere, immense, and without limits, without ties, with nothing even to dissolve or to be liberated from, manifest beyond space and time, existing from the beginning, immense ying, inner space, radiant through clarity like the sun and the moon, self-perfected, indestructible like a Vajra, stable as a mountain, pure as a lotus, strong as a lion, incomparable pleasure beyond all limits, illumination, equanimity, peak of the Dharma, light of the universe, perfect from the beginning.
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Re: Greatest Spiritual Quotes? [Re: Chronic7]
#15597060 - 12/31/11 01:33 PM (12 years, 30 days ago) |
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from the Vimalakirti Sutra (a mahayana sutra)
Quote:
At that time Shariputra, observing that there were no seats in Vimalakirti's room, thought to himself: "All these bodhisattvas and major disciples--where are they going to sit?"
The rich man Vimalakirti, knowing what was in his mind, said to Shariputra, "Did you come here for the sake of the Law, or are you just looking for a place to sit?"
"I came for the Law, not a seat!" said Shariputra.
"Ah, Shariputra," said Vimalkirti, "a seeker of the Law doesn't concern himself even about life and limb, much less about a seat! A seeker of the Law seeks nothing in the way of form, perception, conception, volition, or consciousness; he seeks nothing in the way of sense-realms or sense-media; he seeks nothing in the threefold world of desire, form, and formlessness.
"Ah, Shariputra, a seeker of the Law does not seek it through attachment to the Buddha, does not seek it through attachment to the Law, does not seek it through attachment to the order. A seeker of the Law does not seek it through recognition of suffering, does not seek it through renunciation of attachments, does not seek it through realization of how to end attachments, or through practice of the Way. Why? Because the Law has nothing to do with idle theorizing. To declare that one must recognize suffering, renounce attachments, realize how to reach extinction, and practice the Way is mere idle theorizing, not seeking the Law.
"Ah, Shariputra, the Law is called 'tranquil extinction'. But if one strives for birth followed by extinction, this is seeking birth and extinction, this is not seeking the Law. The Law is called 'unstained'. But if one is stained with the idea of the Law or of nirvana, then one is stained with attachment, and this is not seeking the Law. The Law has no goal of activity, but if one actively pursues the Law, one is pursuing a goal, and this is not seeking the Law. The Law knows no picking and choosing, but if one picks and chooses the Law, this is picking and choosing, not seeking the Law. The Law is independent of place, but if one fixes on the idea of place, this is fixation with place, not seeking of the Law. The Law is called 'formless'. If one tries to know it through form, this is seeking form, not seeking the Law.
"The Law is not something that can be resided in. If one tries to reside in it, this is trying to reside in the Law, not seeking the Law. The Law is not something that can be seen, heard, perceived, or understood. If one tries to see, hear, perceive, and understand it, this is trying to see, hear, perceive, and understand the Law, not seeking the Law. The Law is called 'unconditioned'. If one tries to approach it through the conditioned, this is seeking the conditioned, not seeking the Law.
"Therefore, Shariputra, if one would be a seeker of the Law, one must not seek it in anything at all."
When Vimalakirti spoke these words, five hundred heavenly sons gained the purity of the Dharma eye in their perception of phenomena.
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Re: Greatest Spiritual Quotes? [Re: soldatheero]
#15606404 - 01/02/12 04:43 PM (12 years, 28 days ago) |
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another section from the Vimalakirti Sutra:
Quote:
Entering the Gate of Nondualism
At that time Vimalakirti said to the various bodhisattvas, "Sirs, how does the bodhisattva go about entering the gate of nondualism? Let each one explain as he understands it."
One of the bodhisattvas in the assembly, whose name was Dharma Freedom, spoke these words: "Sirs, birth and extinction form a dualism. But since all dharmas are not born to begin with, they must now be without extinction. By grasping and learning to accept this truth of birthlessness, one may enter the gate of nondualism."
The bodhisattva Virtue Garden said, "'I' and 'mine' form a dualism. Because there is an 'I', there is also a 'mine'. But if there is no 'I', there will be no 'mine'. In this way one enters the gate of nondualism."
The bodhisattva Unblinking said, "Perception and nonperception form a dualism. But if dharmas are not perceived, then there is nothing to take hold of. And because there is nothing to take hold of, there will be no grasping, no rejecting, no action, no volition. In this way one enters the gate of nondualism."
The bodhisattva Virtue Peak said, "Defilement and purity form a dualism. But if one sees into the tru nature of defilement, it is without the marks of purity but leads into the extinction of all marks. In this way one enters the gate of nondualism."
The bodhisattva Good Constellation said, "The stirring of the mind and thought--these two form a dualism. But if the mind is not stirred, then there will be no thought. And if there is no thought, there will be no discrimination. The one who has thoroughly mastered this may in this way enter the gate of nondualism."
The bodhisattva Good Eye said, "The unique in form and the formless constitute a dualism. But if one understands that the unique in form is in fact the formless, and then does not seize the formless but sees all as equal, one may in this way enter the gate of nondualism."
The bodhisattva Wonderful Arm said, "The bodhisattva mind and the voice-hearer mind constitute a dualism. But if one regards the mind as empty in form, like a conjured phantom, then there is no bodhisattva mind and no voice-hearer mind. In this way one may enter the gate of nondualism."
The bodhisattva Pushya said, "Good and not good form a dualism. But if one does not call up either good or not good but enters into the realm of the formless and truly masters it, in this way one may enter the gate of nondualism."
The bodhisattva Lion said, "Blame and blessing form a dualism. But if one penetrates the true nature of blame, it is no different from blessing. When one can dispose of forms with this diamondlike wisdom, neither bound nor liberated, one may in this way enter the gate of nondualism."
The bodhisattva Lion Will said, "Presence of outflows of passion and absence of such outflows constitute a dualism. But if one can grasp the fact that all dharmas are equal, then one will not give rise to the concept of outflows or no outflows. One will not be attached to form nor dwell in formlessness either. In this way one may enter the gate of nondualism."
The bodhisattva Pure Understanding said, "The created and the uncreated form a dualism. But if one does away with all enumerations, then the mind is like empty sky, freed of all obstacles through pure clean wisdom. In this way one enters the gate of nondualism."
The bodhisattva Narayana said, "The worldly and the unworldly form a dualism. But since the nature of the worldly is empty, the worldly is in fact the unworldly. Neither entering into it nor going out of it, neither exceeding nor falling short--in this way one enters the gate of nondualism."
The bodhisattva Good Will said, "The realm of birth and death and that of nirvana form a dualism. But if one sees the true nature of birth and death, one sees that there is no birth or death, no binding, no unbinding, no birth, no extinction. One who understands in this way may thereby enter the gate of nondualism."
The bodhisattva Direct Seeing said, "The exhaustible and the inexhaustible form a dualism. But whether dharmas are in the end exhaustible or inexhaustible, they are all without the marks of exhaustibility. And if they are without the marks of exhaustibility, they are empty. And if they are empty, they are without the marks of either exhaustibility or inexhaustibility. If one enters this realm of understanding, one may thereby enter the gate of nondualism."
The bodhisattva Universal Guardian said, "'I' and 'not-I' form a dualism. But when one cannot grasp even 'I', how can one grasp 'not-I'? One who has seen into the true nature of 'I' will no longer give rise to these two concepts, and in this way enter the gate of nondualism."
The bodhisattva Lightning God said, "Enlightenment and ignorance form a dualism. But the true nature of ignorance is none other than enlightenment. And enlightenment cannot be seized, but is apart from all enumerations. One dwells in the centre, in the equality without dualism, and in this way enters the gate of nondualism."
The bodhisattva Joyful Seeing said, "Form and the emptiness of form constitute a dualism. But form is none other than emptiness; emptiness does not represent the extinction of form. Form is itself empty by nature. In the same way perception, conception, volition, and consciousness, and the emptiness of consciousness, constitute dualisms. But consciousness is none other than emptiness; emptiness does not represent the extinction of consciousness. Consciousness is itself empty by nature. Dwelling in the midst of these concepts and understanding them thoroughly, one may in this way enter the gate of nondualism."
The bodhisattva Enlightened as to Form said, "To regard the four elements [earth, water, fire, and wind] as different from the element emptiness or space is dualistic. The nature of the four elements is none other than the nature of emptitness. Just as the past and future of these elements is empty, so too must their present be empty. If one can understand the nature of the elements in this way, one may thereby enter the gate of nondualism."
The bodhisattva Wonderful Will said, "The eye and the objects it observes constitute a dualism. But if one understands the nature of the eye, then with regard to objects one will be without greed, without anger, and without stupidity. This is called tranquil extinction. Similarly, the ear and sounds, the nose and smells, the tongue and tastes, the body and touch, and the mind and phenomena constitute dualisms. But if one understands the nature of the mind, then with regard to phenomena one will be without greed, without anger, and without stupidity. This is called tranquil extinction. Dwelling at rest in its midst, one may thereby enter the gate of nondualism."
The bodhisattva Inexhaustible Will said, "Almsgiving, and applying the merits gained thereby to acquire comprehensive wisdom, constitute a dualism. But the nature of almsgiving is none other than the applying of merits to acquire comprehensive wisdom. Similarly, keeping of the precepts, forbearance, assiduousness, meditation, and isdom form dualisms in contrast to the applying of merit to acquire comprehensive wisdom, etc. But the nature of wisdom is none other than the applying of merits to acquire comprehensive wisdom. By entering into an understanding of the singleness of form that all these share, one may thus enter the gate of nondualism."
The bodhisattva Deep Wisdom said, "This is emptiness, this is formlessness, this is nonaction--to speak in this manner is dualistic. Emptiness is none other than formlessness, formlessness is none other than nonaction. If something is empty, formless, nonacting, then it is without mind, will, or consciousness. This single doctrine of emancipation is the same as the threefold doctrine of emancipation [regarding emptiness, formlessness, and nonaction]. In this way one enters the gate of nondualism."
The bodhisattva Tranquil Roots said, "To speak of the Buddha, the Law, and the assembly is dualistic. The Buddha is none other than the Law, the Law is none other than the assembly. These Three Treasures are all uncreated in form, like the empty sky, and all dharmas are the same. One who can act in accordance with this understanding may thereby enter the gate of nondualism."
The bodhisattva Mind Unobstructed said, "The body and the body extinguished constitute a dualism. But the body is none other than the body extinguished. Why? Because one who sees into the true form of the body does not give rise to thoughts of seeing the body or seeing the extinction of the body. The body and the extinction of the body are not two things, not a distinction to be made. One who rests in this understanding, neither alarmed nor fearful, may in this way enter the gate of nondualism."
The bodhisattva Superior Goodness said, "To speak of the activities of body, mouth, and mind is dualistic. These three activities are all marked by the aspect of nonaction. If the body is marked by nonaction, then the mouth must be marked by nonaction, and if the mouth is marked by nonaction, then the mind must be marked by nonaction. And since these three activities are marked by nonaction, then all dharmas must be marked by nonaction. One who can go along with this wisdom of nonaction may in this way enter the gate of nondualism."
The bodhisattva Merit Field said, "To speak of meritorious deeds, blameful deeds, and deeds that call forth no retribution is dualistic. The true nature of all three kinds of deeds is empty. And if it is empty, then there are no meritorious deeds, no blameful deeds, and no deeds that call forth no retribution. One who does not rouse any thought of distinctions with regard to these three types of deeds may thereby enter the gate of nondualism."
The bodhisattva Flower Garland said, "From the concept of 'self' rises the concept of two things, [self and other], which creates a dualism. But one who sees into the true form of the self will not give rise to the thought of two things. And if one does not dwell in the thought of two things, then one will be without consciousness and without anything one is conscious of, and in this way may enter the gate of nondualism."
The bodhisattva Virtue Storehouse said, "To suppose that there is some form or object that one can acquire is dualistic. But if one realizes that there is nothing to be acquired, then there will be no grasping and no rejecting. And when there is no grasping and no rejecting, one may in this way enter the gate of nondualism."
The bodhisattva Moon in Midair said, "Darkness and light form a dualism; if there is no darkness and no light, there will be no dualism. Why? It is like entering the meditation that wipes out perception and conception, where there is neither darkness nor light. And the forms of all dharmas are the same as this. If one enters this state and views all with equality, one may thereby enter the gate of nondualism."
The bodhisattva Treasure Sign said, "To yearn for nirvana and not delight in the world constitutes a dualism. But if one does not yearn for nirvana and does not loathe the world, there will be no dualism. Why? If there is binding, there will be unbinding. But if there is no binding to begin with, who will seek to be unbound? And when there is no binding and unbinding, there will be no yearning and no loathing, and in this way one may enter the gate of nondualism."
The bodhisattva Jewel Crowned King said, "The correct way and the erroneous way constitute a dualism. But one who dwells in the correct way does not make distinctions, saying 'This is erroneous!' or 'This is correct!'. By removing oneself from both, one may thereby enter the gate of nondualism."
The bodhisattva Delight in Truth said, "The true and the not true form a dualism. But one who sees truly cannot even see the true, so how can he see the untrue? Why? Because they cannot be seen by the physical eye; only the eye of wisdom can see them. But for this eye of wisdom there is no seeing and no not seeing. In this way one may enter the gate of nondualism."
When the various bodhisattvas had finished one by one giving their explanations, they asked Manjushri, "How then does the bodhisattva enter the gate of nondualism?"
Manjushri replied, "to my way of thinking, all dharmas are without words, without explanations, without purport, without cognition, removed from all questions and answers. In this way one may enter the gate of nondualism."
Then Manjushri said to Vimalakirti, "Each of us has given an explanation. Now, sir, it is your turn to speak. Hows does the bodhisattva enter the gate of nondualism?"
At that time Vimalakirti remained silent and did not speak a word.
Manjushri sighed and said, "Excellent, excellent! Not a word, not a syllable--this truly is to enter the gate of nondualism!"
When this chapter on Entering the Gate of Nondualism was preached, five thousand bodhisattvas in the assembly were all able to enter the gate of nondualism and to learn to accept the truth of birthlessness.
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Re: Greatest Spiritual Quotes? [Re: Chronic7]
#15637701 - 01/08/12 11:47 PM (12 years, 22 days ago) |
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Quote:
The denying of reality is the asserting of it, And the asserting of emptiness is the denying of it.
thought that was pretty clever
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Re: Greatest Spiritual Quotes? [Re: deff]
#15648226 - 01/11/12 12:45 AM (12 years, 20 days ago) |
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quote from dilgo khyentse rinpoche
Quote:
This troublesome ego which is so concerned about itself has in reality never begun to exist, it does not exist anywhere now, and so it cannot cease to exist. Not the slightest trace of it can be found. When you recognize the void nature, therefore, any notion of there being an ego to dissolve vanishes, and at the same time the energy to bring about the good of others dawns, uncontrived and effortless.
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Re: Greatest Spiritual Quotes? [Re: circastes]
#15909053 - 03/06/12 01:16 PM (11 years, 10 months ago) |
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Quote:
One may wonder, "From where did all this come in the first place, and to where does it depart now?" Once examined in this way, [one sees that] it neither comes from anywhere or departs to anywhere. All inner and outer phenomena are just like that. Therefore, everything is the illusory magical display of one's own mind. It is appearing yet delusive, and delusive while appearing. Thus, all of it is contained in the body, and the body is again contained in the mind. As for the mind, it has no colour and no shape. It is natural luminosity that is primordially unborn. The very knowledge that discriminates this is also luminosity. In this interval, consciousness is nothing whatsoever, does not abide as anything, is not established as anything, and has not arisen as any aspect, and all discursiveness without exception is completely at peace. This meditative concentration of space-vajra that is without appearance and in which the entire dust of characteristics has vanished is like the very center of the sky that is lit up by the autumn sun. In it, dwell as long as possible.
-Atisha, Centrist Pith Instructions, Called the Open Jewel Casket
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Re: Greatest Spiritual Quotes? [Re: Hobozen]
#16425362 - 06/23/12 12:05 PM (11 years, 7 months ago) |
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Let go of what has passed Let go of what may come Let go of what is happening now Don't try to figure anything out Don't try to make anything happen Relax, right now, and rest
- Tilopa's six words of advice
(i think Chronic posted this before but this is a different translation and thought it was worth posting )
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Edited by deff (06/23/12 12:12 PM)
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Re: Greatest Spiritual Quotes? [Re: Chronic7]
#16430165 - 06/24/12 10:31 AM (11 years, 7 months ago) |
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this was it here: http://www.shroomery.org/forums/showflat.php/Number/14162802#14162802
the version i posted just expands on the six points, but the idea is the same with both
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Re: Greatest Spiritual Quotes? [Re: trevorr] 1
#16454820 - 06/29/12 06:55 AM (11 years, 6 months ago) |
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"The bad news is you’re falling through the air, nothing to hang on to, no parachute. The good news is there’s no ground." — Trungpa Rinpoche
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Re: Greatest Spiritual Quotes? [Re: White Beard]
#16481210 - 07/04/12 04:09 PM (11 years, 6 months ago) |
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nice
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Re: Greatest Spiritual Quotes? [Re: Hobozen]
#16515437 - 07/11/12 05:06 PM (11 years, 6 months ago) |
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Quote:
Take another example, that of a wealthy person. He is rich and happy and is deeply pleased with himself, thinking, "I am rich." But then if all his property is confiscated by an official or some such person, his happiness evaporates and he falls into depression and misery. That joy is mind. That sadness is mind. And that mind is thought.
What shall we say about these so-called thoughts? At this moment while I am teaching Dharma, let us consider the mental experience, or thought, which you have, of listening carefully to me. Does this have form or colour? Is it to be found in the upper or lower part of the body, in the eyes or the ears? What we call the mind is not really there at all. If it is truly something, it must have characteristics, such as colour. It must be white, yellow, etc. Or it must have shape like a pillar or a vase. It must be big or small, old or young, and so on. You can find out whether the mind exists or not by just turning inwards and reflecting carefully. You will see that the mind does not begin, or end, or stay, anwhere; that it has no colour or form and is to be found neither inside nor outside the body. And when you see that it does not exist as any thing, you should stay in that experience without an attempt to label or define it.
When you have truly attained the realization of this emptiness, you will be like the venerable Milarepa or Guru Rinpoche, who were unaffected by the heat of summer or the cold of winter, and could not be burned by fire or drowned in water. In emptiness there is neither pain nor suffering. We, on the other hand, have not understood the empty nature of the mind and so, when bitten by even a small insect, we think, "Ouch! I've been bitten. It hurts!"; or when someone says something unkind, we get angry. That is the sign that we have not realized the mind's empty nature.
- Dilgo Khyentse Rinpoche, Enlightened Courage pg 24 - 25
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Edited by deff (07/12/12 12:08 AM)
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Re: Greatest Spiritual Quotes? [Re: White Beard]
#16525251 - 07/13/12 12:14 PM (11 years, 6 months ago) |
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Re: Greatest Spiritual Quotes? [Re: White Beard]
#16606782 - 07/28/12 03:09 PM (11 years, 5 months ago) |
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what is God in that context?
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Re: Greatest Spiritual Quotes? [Re: White Beard]
#16606957 - 07/28/12 03:43 PM (11 years, 5 months ago) |
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i like love
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Re: Greatest Spiritual Quotes? [Re: White Beard]
#16607895 - 07/28/12 07:58 PM (11 years, 5 months ago) |
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Quote:
"There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a Dream, a grotesque and foolish dream. Nothing exists but you. And You are but a Thought — a vagrant Thought, a useless Thought, a homeless Thought, wandering forlorn among the empty eternities."
i like this!
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Re: Greatest Spiritual Quotes? [Re: Chronic7]
#16634793 - 08/02/12 04:24 PM (11 years, 5 months ago) |
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just got an autobiography called 'the life of shabkar' about a great tibetan yogi who, like milarepa, would spontaneously sing songs of realization. i opened the book to a random spot and read this song which i thought was great :
Quote:
In mountain rock mansions, In the cool shade of forests, In small huts of green grass, Under tents of white cotton, I, the carefree yogin, Dwell at will.
Here is a cheerful song From a mind at peace.
Divine authentic guru, Your kindness to me Exceeds that of the Buddha!
Entrusting myself to you, I have understood that all appearances Are the magical play of the mind-- That the phenomena of samsara and nirvana Are apparent yet unreal.
I realized that the nature of this mind, The root of samsara and nirvana, Is an ineffable luminous void With nothing to cling to.
I stayed in a solitary place In the continuum of the natural state-- Like releasing a handful of cotton wool, I let consciousness relax, And it resumed its natural shape.
The darkness of ignorance Having naturally cleared, There arose the vast sky Of the absolute expanse.
As to whether this is the absolute nature, Not a question, not a hesitation Arises in my mind. Even if all the Buddhas were to appear before me, I would have no doubts for them to clarify.
[...]
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